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PSYCHEDELICS - Sciencemadness.org

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319___________<br />

____________________________________________________ Psychedelics<br />

used to." In his discussion of the brain as computer, he ad-<br />

vanced the idea that the human brain programs itself to<br />

think logically, with the implication that other superordinate<br />

thought functions are inherent in our brain. The creative,<br />

preconscious solution of problems is a common experience of<br />

another mode of functioning. Specifically in the perceptual<br />

sphere, it is relevant to cite observations on synesthesia, espe-<br />

cially the association of colors with sounds. This function is<br />

found more commonly in children, and tends to disappear<br />

as the child grows older. From the point of view of adapta-<br />

tion, it seems plausible that synesthesia is biologically super-<br />

fluous and therefore would lose out to other perceptual and<br />

cognitive processes that provide a more direct biological re-<br />

ward. Evidence for parasensory modes in telepathy experi-<br />

ments is difficult to evaluate, perhaps because such possibil-<br />

ities are discordant with our present scientific cosmology. If<br />

there is any validity to the work that has been done in such<br />

investigations, it would seem reasonable to conclude that tele-<br />

pathic phenomena represent the operation of perceptual chan-<br />

nels ordinarily not utilized or available. The subjective data<br />

of the classical mystic experience, of drug states, and of acute<br />

psychosis can also be cited in support of the hypothesis of<br />

perceptual expansion. In these diverse accounts from varied<br />

cultures and epochs, we read the claim that new dimensions<br />

are perceived, physical, spiritual, or unclassifiable. These<br />

widely disparate authors report certain basic, similar percep-<br />

tions: the unity of existence, timeless properties of the self,<br />

and multiple worlds of existence beyond the familiar. The<br />

similarity of their perceptions may simply reflect their similar<br />

basic psychological structure. Because they are perceiving<br />

their own internal psychological structure and modes of ac-<br />

tivity, their experiences are basically similar despite cultural<br />

differences. Logically, however, we must grant the possibility<br />

that these unusual experiences contain the percepts of actual<br />

characteristics of reality, normally not perceived.<br />

Inside or Outside?<br />

In trying to decide between the two major possibilities for<br />

interpreting unusual experiences—the perception of something

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