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Mireille Falardeau et Michel Loranger Le choix de stratégies ... - CSSE

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BOOK REVIEWS / RECENSIONS 469<br />

aligned with that of Donald Schön. Newman encourages her stu<strong>de</strong>nts and rea<strong>de</strong>rs<br />

to engage in “reflection on action” while continually <strong>de</strong>monstrating her ability<br />

to participate in “reflection in action.” The rea<strong>de</strong>r has an opportunity to read<br />

about the processes she engages in as she observes, reflects, and acts once she<br />

has recognized what is problematic.<br />

The necessity for <strong>de</strong>lineating one’s theor<strong>et</strong>ical perspective more carefully can<br />

be illustrated by one brief, albeit rather crucial, example. Consi<strong>de</strong>r the multiple<br />

meanings associated with the word “critical.” Newman’s use of the label “critical<br />

reflection” cannot be assumed to align this work with those, like Zeichner and<br />

Liston (1987), who argue that whatever issue is i<strong>de</strong>ntified as problematic, the<br />

reflection must move beyond the problematics of the immediate situation into an<br />

awareness of political and <strong>et</strong>hical possibilities.<br />

Although the book offers general insights into learning and teaching, it is<br />

non<strong>et</strong>heless about particular stu<strong>de</strong>nts (graduates and professionals) in a particular<br />

context (a university summer institute). The conversations in which Newman<br />

engages, the reflection, knowledge building, and subsequent writing, all must be<br />

un<strong>de</strong>rstood in their context specificity. Y<strong>et</strong> although the stu<strong>de</strong>nts are <strong>de</strong>scribed<br />

generally at the beginning of the book, and although it is possible to build<br />

profiles of the participants as the book evolves, what is left unexplored are the<br />

implications of their backgrounds, in terms of race, class, culture, and gen<strong>de</strong>r, for<br />

the events of the summer institute. If we consi<strong>de</strong>r the book as a moment in the<br />

construction of educational knowledge, this gives rise to epistemological and<br />

political concerns about the presence of privilege. What might a critical reflection<br />

reveal concerning the perspectives of those who construct knowledge in this book<br />

and those on whose experiences this knowledge is constructed?<br />

Overall, Interwoven Conversations is an important text that attends to a need<br />

in teacher education literature, a need that Short (1992) i<strong>de</strong>ntified when she<br />

stated that “missing from most of these reports is any reflection by university<br />

educators on what they have learned and how the projects have changed them<br />

as teachers and researchers” (p. 35). This book provi<strong>de</strong>s the rea<strong>de</strong>r with a rare<br />

opportunity to explore the rich conversations Newman has with herself and with<br />

others. If you accept the invitation she extends in the preface, to read the book<br />

both aesth<strong>et</strong>ically, so you can make connections to your own life, and fast, so the<br />

narrative elements connect, you will have an opportunity to engage in self-reflection<br />

that will ultimately lead to the creation of new conversations.<br />

REFERENCES<br />

Elbow, P. (1973). Writing without teachers. London: Oxford University Press.<br />

Short, K. (1992). “Living the process”: Creating a learning community among educators. Teaching<br />

Education, 4(2), 34–42.<br />

Zeichner, K., & Liston,D. (1987). Teaching stu<strong>de</strong>nt teachers to reflect. Harvard Educational Review,<br />

57, 23–48.

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