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constituent assembly of india debates (proceedings)- volume vii

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or carrying on business without the approval <strong>of</strong> the district-<strong>of</strong>ficer. It is felt that even industries should<br />

not be started in the hill areas by non-tribals because that might mean exploitation <strong>of</strong> the people and the<br />

land by the non-tribals. In addition to these main points there is the question <strong>of</strong> preserving their ways <strong>of</strong><br />

life and language, and method <strong>of</strong> cultivation etc. Opinions are expressed that there could be adequate<br />

protection in these matters only by transferring the government <strong>of</strong> the area entirely into the hands <strong>of</strong> the<br />

hill people themselves.<br />

(c) In the making suitable financial provisions it is feared that unless suitable provisions are made or<br />

powers are conferred upon the local councils themselves, the provincial government may not, due to the<br />

pressure <strong>of</strong> the plains people, set apart adequate funds for the development <strong>of</strong> the tribal areas. In this<br />

connection we invite a reference to the views expressed in the Assam Government's Factual<br />

Memorandum on p. 67 <strong>of</strong> Constituent Assembly Pamphlet Excluded and Partially Excluded Areas - I.<br />

7. PROVISIONS OF 1935 ACT -<br />

The provisions <strong>of</strong> the Government <strong>of</strong> India Act are based on the principle that legislation which is<br />

passed by the Provincial Legislature is <strong>of</strong>ten likely to be unsuitable for application to the Hill Districts. The<br />

mechanism provided for "filtering" the legislation is therefore to empower the Governor <strong>of</strong> the Province<br />

to apply or not to apply such legislation. The full implications <strong>of</strong> the provisions <strong>of</strong> the Government <strong>of</strong><br />

India Act are discussed in the Constituent Assembly pamphlets on "Excluded and Partially Excluded<br />

Areas" Parts I and II, and it is perhaps not necessary to discuss them exhaustively here. The main<br />

features <strong>of</strong> the provisions are that certain areas have been scheduled as excluded or partially excluded;<br />

it is possible for areas to be transferred from the category <strong>of</strong> excluded to the category <strong>of</strong> partially<br />

excluded by an Order-in-Council and, similarly, from the category <strong>of</strong> partially excluded to the category <strong>of</strong><br />

non-excluded; legislation will not apply automatically to any such scheduled area even if it is a partially<br />

excluded area, but will have to be notified by the Governor who, if he applies them at all, can make<br />

alterations. The revenues for excluded areas are charged to the revenues <strong>of</strong> the Province and special<br />

regulations, which do not apply to the rest <strong>of</strong> the Province, may be made by the Governor in his<br />

discretion for excluded and partially excluded areas.<br />

8. FUTURE POLICY -<br />

The continuance or otherwise <strong>of</strong> exclusion cannot be considered solely from the point <strong>of</strong> view <strong>of</strong> the<br />

general advancement <strong>of</strong> an area. If that were so, all that would be necessary in the case <strong>of</strong> areas like the<br />

Lushai Hills which are considered sufficiently advanced would be to remove the feature <strong>of</strong> exclusion or<br />

partial exclusion. such action may be suitable in the case <strong>of</strong> certain partially excluded areas in other<br />

parts <strong>of</strong> India. But in the Hills <strong>of</strong> Assam the fact that the hill people have not yet been assimilated with<br />

the people <strong>of</strong> the plains <strong>of</strong> Assam has to be taken into account though a great proportion <strong>of</strong> hill people<br />

now classed as plains tribals have gone a long way towards such assimilation. Assimilation has probably<br />

advanced least in the Naga Hills and in the Lushai Hills, and the policy <strong>of</strong> exclusion has <strong>of</strong> course tended<br />

to create a feeling <strong>of</strong> separateness.<br />

On the other hand, it is the advice <strong>of</strong> anthropologists (see Dr. Guha's evidence) that assimilation<br />

cannot take place by the sudden breaking up <strong>of</strong> tribal institutions and what is required is evolution or<br />

growth on the old foundations. This means that the evolution should come as far as possible from the<br />

tribe itself but it is equally clear that contact with outside influences is necessary though not in a<br />

compelling way. The distinct features <strong>of</strong> their way <strong>of</strong> life have at any rate to be taken into account. Some<br />

<strong>of</strong> the tribal systems such as the system <strong>of</strong> the tribal council for the decision <strong>of</strong> disputes afford by far the<br />

simplest and the best way <strong>of</strong> dispensation <strong>of</strong> justice for the rural areas without the costly system <strong>of</strong><br />

courts and codified laws. Until there is a change in the way <strong>of</strong> life brought about by the hill people<br />

themselves, it would not be desirable to permit any different system to be imposed from outside. The<br />

future <strong>of</strong> these hills now does not seem to lie in absorption in the hill people will become

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