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1 0 . R O M E O U T S I D E R O M E<br />

10.3 Republican reiations with foreign powers<br />

The Romans did not systematically destroy the native religious traditions oi<br />

their empire nor impose their own religion on those they had conquered.<br />

Nevertheless, Roman conquest did regularly bring religious changes in its<br />

wake: the establishment of particular cults ofloyalry to <strong>Rome</strong> in the conquered<br />

territories and the 'Romanization" of various local traditions. Religion was one<br />

of the means through which <strong>Rome</strong> regulated its relations with its foreign subjects<br />

and displayed its power.<br />

See further; Vol. I, 145-7, 158-60, ch. 7passim.<br />

10.3a Roma the Goddess (Miletus, c. 130B.c.)<br />

From the very early days of Roman rule in the East, <strong>Rome</strong> herself became a<br />

goddess (Dea Roma - in Greek, Thea <strong>Rome</strong>) widely worshipped in Greek<br />

cities. This Greek document from Miletus, on the west coast of Asia Minor,<br />

mentions many institutions of the goddess' cult; it is our fullest source of information<br />

about sacrifices to Dea Roma, describing month by month the duties<br />

ot her priest. It is possible that the document records the decree that first established<br />

the cult - or a subsequent reform to the calendar of sacrifices.<br />

The inscription now consists of two fragments (A and B), with some text<br />

missing in the gap; no doubt the calendar continued after the end of the surviving<br />

text.<br />

See further: Vol. 1, 158-60, 257-8; on the cult in general, Mellor (1975);<br />

(1981); Fayer (1976); Price (1984) 40-7*; on this particular document,<br />

Mellor (1975) 53-4, 135; Fayer (1976) 47-9; on rhe calendar of Miletus,<br />

Samuel (1972) 114-15.<br />

Sokolowski, Lois sacrées d'Asie Mineure no. 49<br />

(A) With good fortune. The man who buys the priesthood of the Roman People and of<br />

Roma 1<br />

shall immediately give to the treasurers and kings 2<br />

his nomination to the<br />

priesthood of a man at least twenty years old. The man nominated, or another he may<br />

offer as his substitute, shall serve for three years and eight months, beginning from the<br />

month Metageirnton , during the term of office as<br />

stephanephoros of Cratmos, 3<br />

after being consecrated to Zeus Telesiourgos . He shall receive from the treasurer sixty drachmae each year, on the<br />

first day of the month ofTaureon , and shall sacrifice a fully grown<br />

victim on the first day of the month ofTaureon to the Roman people and to Roma. On<br />

the eleventh day of the same month, there shall be another sacrifice of a fully grown<br />

victim by the gymnasiarchs taking up office and by the ephebes; and yet another by the<br />

gymnasiarchs laying down office, together with rhe ephebes who have completed their<br />

training; 4<br />

each group shall provide the priest with the<br />

perquisites' as laid down.<br />

246

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