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I O . R O M E O U T S I D E R O M E<br />

6. For these, see 10.3a, n, 5-<br />

7. The arrepboroiwcre two sacred maidens who lived for a time near the ancient temple of<br />

Athena Polias, performed secret rites and were then replaced by a new pair (see<br />

Pausanias, 1.27.3). They represent the most ancient elements ol the cult of the goddess.<br />

See Parke (1977) 141-3; Simon (1983) 39-45.<br />

8. The altar of the 'Sebastoi' (Latin: Augusti) was in honour of Roman emperors (and their<br />

immediate family) from Augustus onwards.<br />

10.6 Outside reactions to the worship of the emperor<br />

Our knowledge of the worship comes almost exclusively from <strong>Rome</strong> and the<br />

cities participating in the cult; but occasionally we may have a glimpse of a different<br />

- even hostile - perspective.<br />

10.6a A barbarian observer<br />

This passage offers an image of a barbarian reaction to the presence of an imperial<br />

prince and to the cult of the imperial family: it is, of course, a Roman image<br />

of that reaction. Velleius was no doubt concerned to suggest that even the<br />

German barbarians appreciated the nobility of his hero, Tiberius. The incident<br />

described took place during the campaigns rhat the future emperor Tiberius<br />

undertook on Augustus' behalf; Velleius accompanied him on these campaigns.<br />

Velleius Paterctilus, History of <strong>Rome</strong> II. 107<br />

See further: Vol. 1, 352-3; Woodman (1977) 146-8.<br />

I cannot resist inserting a minor incident even into this narrative of great events. Our<br />

camp was on the nearer bank of the river I have just mentioned; 1<br />

on the far bank there<br />

was a glittering array of the enemy's troops, but hastily retreating [at every movement of<br />

our ships]. 2<br />

But one of the barbarians, a senior man in years, very tall, high-ranking as<br />

shown by his dress, embarked in a canoe - a hollowed out log, as is their custom - and<br />

steered his own course to the middle of the river. Then he asked if he could have<br />

permission to land in security on our bank, and to look at Caesar. 3<br />

Permission was<br />

granted, so he beached his canoe and gazed at Caesar for a long time without speaking.<br />

Then he spoke: 'Our young men are crazy: they worship your divine power when you are<br />

absent; 4<br />

but when you arrive they would rather go in terror of your arms than put<br />

themselves under your protection. But I, Caesar, by your kind permission, have seen the<br />

gods of whom I used once only to hear; nor have 1 ever hoped for or experienced a<br />

happier day in my life.' tie was given permission to touch Caesar's hand; and then he<br />

went back to his boat, and carried on ceaselessly gazing back at Caesar until he reached<br />

his own side's bank of the river.<br />

1. The Elbe.<br />

258<br />

2. The text is corrupt and the sense uncertain.

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