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The histories of Herodotus;

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V<br />

vi<br />

HERODOTUS<br />

to the whole. It gives the authorship. It tells us that it is<br />

a setting forth <strong>of</strong> investigation, that its object is to prevent<br />

the history <strong>of</strong> the world from being effaced by the lapse <strong>of</strong><br />

time. <strong>The</strong> great and marvellous deeds wrought by Greeks<br />

and non-Greeks are not to be left unfamoused, and the cause<br />

<strong>of</strong> the war between them is to be set down. Thucydides is<br />

satisfied with how? <strong>Herodotus</strong> demands why? Thucydides<br />

looks to history as a lesson for future generations drawn from<br />

experience. <strong>Herodotus</strong> looks to history as a record <strong>of</strong> the<br />

dealings <strong>of</strong> a higher power. For the wrath <strong>of</strong> Achilles sub-<br />

stitute the envy <strong>of</strong> the gods, and we have a movement like<br />

that <strong>of</strong> the " Iliad."<br />

<strong>The</strong> history opens on mythical ground, but it is noteworthy<br />

that <strong>Herodotus</strong> singles out the Phoenicians as the first<br />

Orientals who came into contact with the Greeks, and it is sig-<br />

nificant that Crete plays the part <strong>of</strong> a breedbate, as she has<br />

always done from that day to this. <strong>The</strong> Eternal Feminine is<br />

at the bottom <strong>of</strong> the trouble between East and West, Io and<br />

Medea and Helen. But these old, unhappy, far-<strong>of</strong>f things are<br />

soon dismissed, and we come in an early chapter to Croesus the<br />

Lydian, the first to make the Greek feel the power <strong>of</strong> the East.<br />

<strong>The</strong> history <strong>of</strong> the dynasty <strong>of</strong> Croesus and his overthrow by<br />

Cyrus, with the necessary account <strong>of</strong> the Medes and Per-<br />

sians, takes up about two thirds <strong>of</strong> the first book. Upon the<br />

subjection <strong>of</strong> the Lydian monarchy follows the subjugation<br />

<strong>of</strong> the Ionians and other peoples <strong>of</strong> Asia Minor—a task which<br />

was intrusted by Cyrus to his lieutenant Harpagus, while<br />

Cyrus himself undertook to reduce Babylon. After Babylon<br />

the Great comes the expedition <strong>of</strong> Cyrus against the Massa-<br />

getae, and his death in battle with Tomyris. It is a dramatic<br />

ending, a notable illustration <strong>of</strong> the envy <strong>of</strong> the gods, <strong>of</strong> the<br />

law <strong>of</strong> compensation. (<strong>The</strong> second book, after briefly record-<br />

ing the accession <strong>of</strong> Cambyses and his designs on Egypt,<br />

takes Egypt itself for its theme, and so wholly is Egypt the<br />

theme that the book has been lifted out <strong>of</strong> the complex and<br />

treated as an independent work. But we must remember that<br />

biologists have succeeded in isolating the heart itself, and he

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