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106 HERODOTUS—BOOK II, EUTERPE [55-60<br />

agreed with them. My opinion <strong>of</strong> these things is this : If the<br />

Phoenicians did really carry <strong>of</strong>f the women employed in the<br />

temple, and sold the one <strong>of</strong> them into Libya and the other<br />

into Greece, this last woman, as I think, was sold to some<br />

<strong>The</strong>sprotians, in that part which is now called Hellas, but<br />

was formerly called Pelasgia: then, being reduced to slavery,<br />

she erected a temple to Jupiter, under an oak that grew there<br />

nothing being more natural than that she, who had been an<br />

attendant in the Temple <strong>of</strong> Jupiter at <strong>The</strong>bes, should retain<br />

the memory <strong>of</strong> it wherever she came. And afterward, when<br />

she had learned the Greek language, she instituted an oracle<br />

and she said that her sister in Libya had been sold by the<br />

same Phoenicians by whom she herself was sold. <strong>The</strong> women,<br />

I conjecture, were called doves by the Dodonaeans, because<br />

they were barbarians, and they seemed to them to chatter like<br />

birds ; but after a time, when the woman spoke intelligibly<br />

to them, they presently reported that the dove had spoken<br />

with a human voice ; for as long as she used a barbarous language,<br />

she appeared to them to chatter like a bird : for how<br />

could a dove speak with a human voice? But in saying that<br />

the dove was black, they show that the woman was an Egyptian.<br />

<strong>The</strong> manner in which oracles are delivered at <strong>The</strong>bes<br />

in Egypt, and at Dodona, is very similar ; and the art <strong>of</strong> divination<br />

from victims came likewise from Egypt.<br />

<strong>The</strong> Egyptians were also the first who introduced public<br />

festivals, processions, and solemn supplications ; and the<br />

Greeks learned them from them : for these rites appear to have<br />

been established for a very long time, but those in Greece<br />

have been lately introduced. <strong>The</strong> Egyptians hold public fes-<br />

tivals not only once in a year, but several times : that which is<br />

best and most rigidly observed is in the city <strong>of</strong> Bubastis, in<br />

honour <strong>of</strong> Diana ; the second, in the city <strong>of</strong> Busiris, is in honour<br />

<strong>of</strong> Isis ; for in this city is the largest Temple <strong>of</strong> Isis, and<br />

it is situated in the middle <strong>of</strong> the Egyptian Delta. Isis is in<br />

the Grecian language called Demeter. <strong>The</strong> third festival is<br />

held at Sais, in honour <strong>of</strong> Minerva ; the fourth, at Heliopolis,<br />

in honour <strong>of</strong> the sun ; the fifth, at the city <strong>of</strong> Buto, in honour<br />

<strong>of</strong> Latona; the sixth, at the city <strong>of</strong> Papremis, in honour <strong>of</strong><br />

Mars. Now, when they are being conveyed to the city Bubastis,<br />

they act as follows : for men and women embark together,<br />

and great numbers <strong>of</strong> both sexes in every barge : some<br />

<strong>of</strong> the women have castanets on which they play, and the men<br />

play on the flute during the whole voyage; the rest <strong>of</strong> the<br />

women and men sing and clap their hands together at the<br />

same time. When in the course <strong>of</strong> their passage they come<br />

;

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