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The histories of Herodotus;

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372 HERODOTUS—BOOK VII, POLYMNIA [10<br />

whenever it shall seem fit to you, having considered with<br />

yourself, proclaim what appears to you to be most advantageous.<br />

For to deliberate well, I find is the greatest gain.<br />

For if the result prove unfortunate, the matter has, nevertheless,<br />

been well deliberated on, but our deliberation is defeated<br />

by fortune; but he who has deliberated badly, if fortune<br />

attend him, has met with a success he had no right to<br />

expect, but has, nevertheless, formed bad plans. Do you see<br />

how the deity strikes with his thunder the tallest animals, and<br />

suffers them not to be ostentatious, but the smaller ones do<br />

not at all <strong>of</strong>fend him ? Do you see how he ever hurls his bolts<br />

against the l<strong>of</strong>tiest buildings, and trees <strong>of</strong> the like kind ? For<br />

the deity is wont to cut <strong>of</strong>f everything that is too highly exalted.<br />

Thus, even a large army is <strong>of</strong>ten defeated by a small<br />

one, in such manner as this : when the deity, through jealousy,<br />

strikes them with terror or lightning, whereby they perish in<br />

a manner unworthy <strong>of</strong> themselves ; for the deity will not suffer<br />

any one but himself to have high thoughts. Again, to<br />

hasten any matter produces failures, from whence great losses<br />

are wont to follow ; but in delay there are advantages, which,<br />

though not immediately apparent, yet one may discover after<br />

a time. This, then, O king, is the advice I give you. But<br />

do you, Mardonius, son <strong>of</strong> Gobryas, cease to speak vain words<br />

<strong>of</strong> the Grecians, who do not deserve to be lightly spoken <strong>of</strong>.<br />

For by calumniating the Greeks you urge the king himself to<br />

lead an army against them ; and to this end you appear to me<br />

to exert all your efforts. But may it not so be. For calumny<br />

is the worst <strong>of</strong> evils : in it there are two who commit injustice,<br />

and one who is injured : for he who calumniates another,<br />

acts unjustly by accusing one that is not present ; and he acts<br />

unjustly, who is persuaded before he has learned the exact<br />

truth ; and he that is absent when the charge is made is thus<br />

doubly injured, being calumniated by the one, and by the<br />

other deemed to be base. But if, at all events, it must needs<br />

be, that war must be made on these people, come, let the king<br />

himself remain in the abodes <strong>of</strong> the Persians ; let both <strong>of</strong> us<br />

risk our children, and do you lead the expedition, having selected<br />

what men you choose, and taken with you as large a<br />

force as you think fit; and if matters succeed to the king<br />

in the manner you say, let my children be put to death, and<br />

me also with them. But if the event prove such as I foretell,<br />

then let your children suffer the same, and you also with them,<br />

if ever you return. If, however, you are unwilling to submit<br />

to these terms, and will at all events lead an army against<br />

Greece, I affirm that some <strong>of</strong> those who are left in this country

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