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The histories of Herodotus;

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HERODOTUS xvii<br />

silken cord <strong>of</strong> his narrative. <strong>The</strong> naivete <strong>of</strong> <strong>Herodotus</strong>, so<br />

much emphasized by those who have not penetrated into his<br />

real character, does not show itself in his language, which<br />

was not learned in the streets <strong>of</strong> Halicarnassus or picked up<br />

on the island <strong>of</strong> Samos. It is a composite diction <strong>of</strong> his own,<br />

and one <strong>of</strong> the hardest tasks <strong>of</strong> modern Hellenists has been<br />

set by the historian's dialect. <strong>The</strong> personal equation disarranges<br />

the most elaborate schemes <strong>of</strong> the uniformitarian. Now<br />

the breath <strong>of</strong> Attic blows on the vowels, now there is a remi-<br />

niscence <strong>of</strong> Homer and Panyassis. To the vocal charm <strong>of</strong> the<br />

dialect is added the delight <strong>of</strong> the transparent style, the sim-<br />

ple structure <strong>of</strong> the sentence, and its pellucid flow. Rhetoric<br />

had made considerable advance in the time <strong>of</strong> <strong>Herodotus</strong>,<br />

and he was no stranger to the periodic style, with its elaborate<br />

framework, with its protasis and apodosis, its problem and its<br />

answer, and the gathered power <strong>of</strong> its circuit. But he delib-<br />

erately preferred the older type, the so-called strung-on style<br />

(\e|-45 eip<strong>of</strong>iev7)\ or rosary style, in which a simple and, a sim-<br />

ple but, serves as a special bead to co-ordinate the groups <strong>of</strong><br />

words. <strong>The</strong> freedom with which the Greek can handle his<br />

participles enables him to give colour and shade to the sen-<br />

tence without the use <strong>of</strong> analytic conjunctions. <strong>The</strong> reader,<br />

or, better, the listener, is left to draw his own inferences, to<br />

make his own perspective, and the tide <strong>of</strong> the narrative moves<br />

on full and yet free. This artistic use <strong>of</strong> the " strung-on "<br />

style in narrative has been misunderstood, as so much has<br />

been misunderstood in <strong>Herodotus</strong>, whose art only too effect-<br />

ually conceals his art.<br />

Whether we attach much importance or not to the story<br />

<strong>of</strong> <strong>Herodotus</strong>'s recitation at Athens, and if we put aside, as<br />

we must put aside, the fable <strong>of</strong> his reading at Olympia and<br />

elsewhere, unquestioned is the fact that his work became im-<br />

mediately famous. Thucydides, who is but little younger,<br />

treats him as a celebrity <strong>of</strong> the old school, and girds at him<br />

covertly with a sense <strong>of</strong> superiority. Ctesias's " History <strong>of</strong><br />

Persia" was a formal assault on <strong>Herodotus</strong>, with the result<br />

that in the age <strong>of</strong> facile sneer the world seemed richer by an-

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