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The histories of Herodotus;

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77-81] BENEFITS OF LIBERTY 301<br />

inscription : " <strong>The</strong> sons <strong>of</strong> the Athenians, having overcome<br />

the nations <strong>of</strong> the Boeotians and Chalcidians in feats <strong>of</strong> war,<br />

quelled their insolence in a dark iron dungeon : they have<br />

dedicated these mares, a tithe <strong>of</strong> the spoil, to Pallas." <strong>The</strong><br />

Athenians accordingly increased in power. And equality <strong>of</strong><br />

rights shows, not in one instance only, but in every way, what<br />

an excellent thing it is. For the Athenians, when governed<br />

by tyrants, were superior in war to none <strong>of</strong> their neighbours<br />

but when freed from tyrants, became by far the first ; this,<br />

then, shows that as long as they were oppressed they purposely<br />

acted as cowards, as labouring for a master ; but when<br />

they were free every man was zealous to labour for himself.<br />

<strong>The</strong>y accordingly did this.<br />

After this the <strong>The</strong>bans sent to the god, wishing to revenge<br />

themselves on the Athenians ; but the Pythian said that they<br />

would not obtain vengeance by their own power, but bade<br />

them refer the matter to the many-voiced people, and ask<br />

the assistance <strong>of</strong> their nearest friends. Those who were sent<br />

to consult the oracle having returned, called a general assembly,<br />

and referred the oracle to them. But when they heard<br />

them say that they were to ask the assistance <strong>of</strong> their nearest<br />

friends, the <strong>The</strong>bans, on hearing this, said : " Do not the Tanagrseans,<br />

Coronaeans, and <strong>The</strong>spians live nearest to us, and do<br />

not they always fight on our side, and heartily share with us<br />

in the toils <strong>of</strong> war? What need have we then to ask their assistance<br />

? But probably this is not the meaning <strong>of</strong> the oracle."<br />

While they were discussing the matter, one, having at length<br />

comprehended it, said : " I think I understand what the oracle<br />

means. <strong>The</strong>be and ^Egina are said to be daughters <strong>of</strong> Asopus.<br />

Now because these were sisters, I think the god has admonished<br />

us to entreat the ^ginetse to become our avengers."<br />

As no better opinion than this was brought forward, they immediately<br />

sent and entreated the JEginetae, calling upon them<br />

to assist them according to the admonition <strong>of</strong> the oracle, as<br />

being their nearest friends. But they, on their petition, promised<br />

to send the iEacidae x to their assistance. <strong>The</strong> <strong>The</strong>bans,<br />

relying on the assistance <strong>of</strong> the ^acidae, having tried the fortune<br />

<strong>of</strong> war, and being roughly handled by the Athenians, sent<br />

again and restored the ^acidse, and requested a supply <strong>of</strong><br />

men. Whereupon the ^ginetae, elated with their present<br />

prosperity, and calling to mind the ancient enmity they had<br />

toward the Athenians, at the request <strong>of</strong> the <strong>The</strong>bans, levied<br />

war upon the Athenians without proclamation. For while<br />

they were pursuing the Boeotians, having sailed in long ships<br />

1 Meaning " the statues <strong>of</strong> the jEacidae."<br />

;

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