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70-72] CHARACTER OF THE PERSIANS 27<br />

Greeks, and desired their friendship, the Lacedaemonians ac-<br />

cepted his <strong>of</strong>fer <strong>of</strong> alliance ; and in the first place they promised<br />

to be ready at his summons ; and in the next, having<br />

made a brazen bowl, capable <strong>of</strong> containing three hundred<br />

amphorae, and covered it outside to the rim with various figures,<br />

they sent it to him, being desirous <strong>of</strong> making Croesus<br />

a present in return. But this bowl never reached Sardis, for<br />

one <strong>of</strong> the two following reasons : the Lacedaemonians say,<br />

that when this bowl, on its way to Sardis, was <strong>of</strong>f Samos, the<br />

Samians having heard <strong>of</strong> it, sailed out in long ships, and took<br />

it away by force. On the other hand, the Samians affirm that<br />

when the Lacedaemonians who were conveying the bowl found<br />

they were too late, and heard that Sardis was taken, and Croesus<br />

a prisoner, they sold the bowl in Samos, and that some<br />

private persons who bought it dedicated it in the Temple <strong>of</strong><br />

Juno. And perhaps they who sold it, when they returned<br />

to Sparta, might say that they had been robbed <strong>of</strong> it by the<br />

Samians. So it is then respecting this bowl.<br />

Croesus, misinterpreting the oracle, prepared to invade<br />

Cappadocia, hoping to overthrow Cyrus and the power <strong>of</strong> the<br />

Persians. While Croesus was preparing for his expedition<br />

against the Persians, a certain Lydian, who before that time<br />

was esteemed a wise man, and on this occasion acquired a<br />

very great name in Lydia, gave him advice in these words<br />

(the name <strong>of</strong> this person was Sandanis) " : O king, you are<br />

preparing to make war against a people who wear leather<br />

trousers, and the rest <strong>of</strong> their garments <strong>of</strong> leather; who inhabit<br />

a barren country, and feed not on such things as they<br />

choose, but such as they can get. Besides, they do not habitually<br />

use wine, but drink water ; nor have they figs to eat, nor<br />

anything that is good. In the first place, then, if you should<br />

conquer, what will you take from them, since they have nothing?<br />

On the other hand, if you should be conquered, consider<br />

what good things you will lose. For when they have tasted<br />

<strong>of</strong> our good things, they will become fond <strong>of</strong> them, nor will<br />

they be driven from them. As for me, I thank the gods that<br />

they have not put it into the thoughts <strong>of</strong> the Persians to make<br />

war on the Lydians." In saying this, he did not persuade<br />

Croesus. Now before they subdued the Lydians, the Persians<br />

possessed nothing either luxurious or good. <strong>The</strong> Cappadocians<br />

are by the Greeks called Syrians ; these Syrians, before<br />

the establishment <strong>of</strong> the Persian power, were subject to the<br />

Medes, but then to Cyrus. For the boundary <strong>of</strong> the Median<br />

empire and the Lydian was the river Halys, which flows from<br />

the mountains <strong>of</strong> Armenia through Cilicia, and afterward has

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