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The histories of Herodotus;

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236 HERODOTUS—BOOK IV, MELPOMENE [76-79<br />

he was son <strong>of</strong> Gnurus, son <strong>of</strong> Lycus, son <strong>of</strong> Spargapithes ; if,<br />

then, Anacharsis was <strong>of</strong> this family, let him know he was killed<br />

by his own brother; for Idanthyrsus was son <strong>of</strong> Saulius, and<br />

it was Saulius who killed Anacharsis. However, I have heard<br />

another story told by the Peloponnesians, that Anacharsis,<br />

being sent abroad by the King <strong>of</strong> the Scythians, became a disciple<br />

<strong>of</strong> the Grecians ;<br />

and on his return home he said to the<br />

king who sent him abroad that all the Greeks were employed<br />

in acquiring all kinds <strong>of</strong> knowledge, except the Lacedaemonians,<br />

but that they only were able to give and receive a reason<br />

with prudence : but this story is told in sport by the Greeks<br />

themselves. <strong>The</strong> man, then, was killed in the manner before<br />

mentioned. Thus, therefore, he fared because <strong>of</strong> foreign customs<br />

and intercourse with the Grecians.<br />

Many years afterward, Scylas, son <strong>of</strong> Ariapithes, met with<br />

a similar fate. For Ariapithes, King <strong>of</strong> the Scythians, had,<br />

among other children, Scylas; he was born <strong>of</strong> an Istrian<br />

woman, who did not in any way belong to the country: his<br />

mother taught him the Grecian language and letters. Afterward,<br />

in course <strong>of</strong> time, Ariapithes met his death by treachery<br />

at the hands <strong>of</strong> Spargapithes, King <strong>of</strong> the Agathyrsi, and<br />

Scylas succeeded to the kingdom, and his father's wife, whose<br />

name was Opcea ; this Opoea was a native, by whom Ariapithes<br />

had a son, Oricus. Scylas, though reigning over the Scyth-<br />

ians, was by no means pleased with the Scythian mode <strong>of</strong> life,<br />

but was much more inclined to the Grecian manners on account<br />

<strong>of</strong> the education he had received ; he, therefore, acted<br />

thus : Whenever he led the Scythian army to the city <strong>of</strong> the<br />

Borysthenitse (now these Borysthenitae say they are Milesians),<br />

as soon as Scylas reached them, he used to leave his army in<br />

the suburbs, and, when he himself had gone within the walls,<br />

and had closed the gates, having laid aside his Scythian dress,<br />

he used to assume the Grecian habit, and in this dress he<br />

walked in public, unattended by guards or any one else ; and<br />

they kept watch at the gates, that no Scythian might see him<br />

wearing this dress ; and in other respects he adopted the Grecian<br />

mode <strong>of</strong> living, and performed sacrifices to the gods according<br />

to the rites <strong>of</strong> the Grecians. When he had stayed a month or<br />

more, he used to depart, resuming the Scythian habit. This<br />

he used frequently to do ; he also built a palace in the Borysthenes,<br />

and married a native woman, to inhabit it. Since,<br />

however, it was fated that misfortune should befall him, it<br />

happened on this occasion. He was very desirous to be initiated<br />

in the mysteries <strong>of</strong> Bacchus; and as he was just about<br />

to begin the sacred rites, a very great prodigy occurred.

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