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The histories of Herodotus;

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34 HERODOTUS—BOOK I, CLIO [85-86<br />

respects proper enough, but dumb. Now, in the time <strong>of</strong> his<br />

former prosperity, Croesus had done everything he could<br />

for him, and among other expedients had sent to consult the<br />

oracle <strong>of</strong> Delphi concerning him ; but the Pythian gave him<br />

this answer : " O Lydian born, king <strong>of</strong> many, very foolish<br />

Croesus, wish not to hear the longed-for voice <strong>of</strong> thy son<br />

speaking within thy palace : it were better for thee that this<br />

should be far <strong>of</strong>f; for he will first speak in an unhappy day."<br />

When the city was taken, one <strong>of</strong> the Persians, not knowing<br />

Croesus, was about to kill him : Croesus, though he saw him<br />

approach, from his present misfortune, took no heed <strong>of</strong> him,<br />

nor did he care about dying by the blow ; but this speechless<br />

son <strong>of</strong> his, when he saw the Persian advancing against him,<br />

through dread and anguish, burst into speech, and said, " Man,<br />

kill not Croesus." <strong>The</strong>se were the first words he ever uttered<br />

but from that time he continued to speak during the remainder<br />

<strong>of</strong> his life. So the Persians got possession <strong>of</strong> Sardis, and<br />

made Croesus prisoner, after he had reigned fourteen years,<br />

being besieged fourteen days, and lost his great empire, as<br />

the oracle had predicted. <strong>The</strong> Persians, having taken him,<br />

conducted him to Cyrus ; and he, having heaped up a great<br />

pile, placed Croesus upon it, bound with fetters, and with him<br />

fourteen young Lydians, designing either to <strong>of</strong>fer this sacrifice<br />

to some god, as the first fruits <strong>of</strong> his victory, or wishing<br />

to perform a vow ; or perhaps, having heard that Croesus<br />

was a religious person, he placed him on the pile for the purpose<br />

<strong>of</strong> discovering whether any deity would save him from<br />

being burned alive. He accordingly did what has been related<br />

: it is added that when Croesus stood upon the pile, notwithstanding<br />

the weight <strong>of</strong> his misfortunes, the words <strong>of</strong><br />

Solon recurred to him, as spoken by inspiration <strong>of</strong> the deity,<br />

that no living man could be justly called happy. When this<br />

occurred to him, it is said that after a long silence he recovered<br />

himself, and uttering a groan, thrice pronounced the<br />

name <strong>of</strong> Solon : that when Cyrus heard him, he commanded<br />

his interpreters to ask Croesus whom it was he called upon<br />

that they drew near and asked him, but Croesus for some time<br />

kept silence : but at last, being constrained to speak, said, " I<br />

named a man whose discourses I more desire all tyrants might<br />

hear than to be possessor <strong>of</strong> the greatest riches." When he<br />

gave them this obscure answer, they again inquired what he<br />

said : and when they persisted in their inquiries, and were<br />

very importunate, he at length told them that Solon, an<br />

Athenian, formerly visited him, and having viewed all his<br />

treasures, made no account <strong>of</strong> them; telling, in a word, how<br />

;

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