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September 11 Commission Report - Gnostic Liberation Front

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“As Kristol argues, strong religious faith and a belief in the transcendent basis of moral law is crucial<br />

to the health of the country and the strength of the economy: “The three pillars of modern conservatism<br />

are religion, nationalism, and economic growth. Of these, religion is easily the most important,<br />

because it is the only power that . . . can shape people’s characters and regulate their motivation”.<br />

The loss of a strong moral and religious compass, in turn, has led to the intense crisis that modern<br />

liberal America faces, which he described as a “steady decline in our democratic values, sinking to<br />

new levels of vulgarity.” [America, Left Behind : Bush, the Neoconservatives, and Evangelical<br />

Christian Fiction, Hugh B. Urban, Journal of Religion & Society, Volume 8 (2006), ISSN 1522-5658 ]<br />

The Neoconservative movement as expressed by its apostles, promised the fulfillment of<br />

a “Utopian” vision with apocalyptic connotations – the ultimate, Utopian destiny of<br />

human kind.<br />

“…the Neoconservative “persuasion” has attracted a wide range of powerful figures, from Bush<br />

cabinet members like Paul Wolfowitz, Donald Rumsfeld, and Dick Cheney, to intellectuals like Franci<br />

Fukuyama. Indeed, one of the most important texts for Neoconservative ideology is Fukuyama’s<br />

widely-read work, The End of History and the Last Man, which posits that American government and<br />

free market capitalism represent the final stage of human development with few flaws (cf. Burbach and<br />

Tarbell: 83).” [America, Left Behind: Bush, the Neoconservatives, and Evangelical Christian Fiction,<br />

Hugh B. Urban, Journal of Religion & Society, Volume 8 (2006), ISSN 1522-5658 ]<br />

Clearly, the Neoconservative movement was and is more than expression of guidance for<br />

American foreign policy. William Kristol and Michael Ledeen, as the Nietschean<br />

Zarathustras of the Neoconservative movement, both advocate a disdain for all that has<br />

preceded them with the proclamation that “history begins today” and that the future of<br />

humanity is best determined by the global hegemony of their interpretation of “good<br />

versus evil” based on their Judaeo-Christian Old Testament culture. Their interpretation<br />

of what that culture demands is one that rationalizes a conscious choice and the practice<br />

of evil, hatred, suffering, and arrogance in pursuit of their “Utopian vision.” The<br />

philosophical rationalization of evil and hatred has resulted in a US foreign policy which<br />

blatantly deploys unjustified war, murder, rape, torture, theft, fraud, lying, forgery and<br />

bribery under the immunity of patriotism and national security and under the façade of<br />

promoting democracy.<br />

The Vulcan/Neoconservative ideology of world hegemony can be interpreted as<br />

‘patriotic’ or impassioned love of country – but it is also a reflection of a deeper,<br />

unnerving psyche. That psyche is best described by Hannah Arendt, whose classic study<br />

of German and Russian totalitarianism provides insight to the many similarities between<br />

the Neoconservative movement and those movements that gave birth to the totalitarian<br />

phenomenon.<br />

“The struggle for total domination of the total population of the earth… is inherent in the totalitarian<br />

regimes themselves…Totalitarianism in power uses the state administration for its long-range goal of<br />

world conquest and for the direction of the branches of the movement; it establishes the secret police<br />

as the executors and guardians of its domestic experiment in constantly transforming reality into<br />

fiction; and it finally erects concentration camps as special laboratories to carry through its experiment<br />

in total domination.” [The Origins of Totalitarianism, Hannah Arendt, Harvest Book, 1968, pp. 392]<br />

THE SEPTEMBER <strong>11</strong> COMMISSION REPORT Page 343

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