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Christiaan Huygens – A family affair - Proeven van Vroeger

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What is more, the curriculum that Constantijn Sr. taught his sons seems to have aimed<br />

at creating judgment, Castiglione’s sprezzatura or the “inexpressible somewhat” or “secret charm” as<br />

Baldassare Gracián would later call it in his manner book The Courtiers manual oracle; or, The art<br />

of Prudence. 203 In Gracián’s words, the “art of conversing,” writing and moving was more<br />

important than “the seven liberal Arts all together.” 204 Sports, writing, drawing and languages<br />

did not matter when they were not complemented by a certain way of moving and verbal<br />

expression. Constantijn Sr.’s social ambitions (just like his father’s) not only imposed that his<br />

children be well versed in a variety of subjects and languages, but also behave in ways<br />

appropriate to young people of their standing (or, their desired standing). 205<br />

The young men were raised as polyglots, well versed in law, and all subjects that might<br />

come on the scene at court or in diplomacy. Following their father, Constant Sr., and their<br />

grandfather, <strong>Christiaan</strong> Sr., they were brought up as close as possible to “potential ‘uomini<br />

universali.’” 206 They learned to love what we now think of as “leisure” and learned to see it as a<br />

nice, yet necessary part of their future courtly accomplishments.<br />

iii. Team play: realization of the self and the <strong>family</strong><br />

It was during this program of education and their further upbringing that <strong>Christiaan</strong><br />

Jr. and his brothers learned to think as a “team,” and came to realize their responsibility for<br />

the survi<strong>van</strong>ce of the <strong>family</strong>. Many activities were done together and shared accomplishments<br />

cherished; personal decisions were weighed against the ad<strong>van</strong>tage for the <strong>family</strong>. And despite<br />

203 GRACIÁN Y MORALES, B. (1685) The courtiers manual oracle; or, The art of prudence, London,,<br />

Printed by M. Flesher for A. Swalle., p117. “Maxime CXXVII. The secret charm, or the unexpressible<br />

somewhat; which the French call Le Je-ne-sai-quoi. And the Spaniards El despejo.”<br />

204 Ibid., p21-2, Maxime XXII<br />

205 "One of the priorities of parenting was what the upper ranks termed ‘breeding’: ensuring that their<br />

sons and daughters exhibited behavior appropriate to their rank, birth order, and gender.” POLLOCK,<br />

L. A. (2001) Parent-Child Relations. IN KERTZER, D. I. & BARBAGLI, M. (Eds.) The history of the<br />

European <strong>family</strong>. New Haven, Yale University Press., p204-5. That Constantijn Sr.’s and <strong>Christiaan</strong> Sr.’s<br />

attempt to belong to the highest echelons in society was serious can be seen in the fact that their<br />

educational program was almost completely similar to that of the aristocracy: “Besides following the<br />

manuals on civility, these latter groups [aristocracy and courtiers] also had to master such 'techniques<br />

de corps' as the art of fencing or horse riding, thus establishing a major distance between themselves and<br />

the 'bourgeois gentilhomme' who in Molière's famous play attempts to mimic them (1670).”<br />

MUCHEMBLED, R. (1991) Gestures under the Ancien Régime in France. IN BREMMER, J. N. &<br />

ROODENBURG, H. (Eds.) A Cultural history of gesture : from antiquity to the present day. Cambridge, UK,<br />

Polity Press., p142<br />

206 BACHRACH, A. G. H. (1980) The role of the <strong>Huygens</strong> <strong>family</strong> in seventeenth-century Dutch<br />

culture. IN BOS, H. J. M., RUDWICK, M. J. S., SNELDERS, H. A. M. & VISSER, R. P. W. (Eds.)<br />

Studies on <strong>Christiaan</strong> <strong>Huygens</strong> : invited papers from the Symposium on the Life and Work of <strong>Christiaan</strong> <strong>Huygens</strong>,<br />

Amsterdam, 22-25 August 1979. Lisse, Swets & Zeitlinger., p32<br />

62

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