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Christiaan Huygens – A family affair - Proeven van Vroeger

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It seems likely that the father still had his hopes for <strong>Christiaan</strong> too: the fact that<br />

<strong>Christiaan</strong> spent a substantial part of his time on scientific work did not necessarily matter, for<br />

in a likely manner, Constantijn Sr. had spent the years before and in between his Grand Tour<br />

on the composition of several poetic volumes, plays and musical pieces. Though Constantijn<br />

Sr. has been seen by many historians as a professional poet, he was not, and would not agree<br />

with the classification (as we have seen in Chapter II). Instead, this talent, whether poetic or<br />

“scientific,” had an important function: it created public fame and appreciation, leading to<br />

favorable circumstances for a future position in public service. This could work for<br />

mathematics as much as for poetry. The most important man in the Dutch Republic at that<br />

point <strong>–</strong> the Grandpensionary, Johan de Witt, who had shared the classroom with <strong>Christiaan</strong><br />

under Van Schooten for several years <strong>–</strong> had also been regarded as a “mathematician” until his<br />

quick rise in public service.<br />

Though <strong>Christiaan</strong> did not continue his Tour in the five years before his journey to<br />

Paris in the second half of 1655 <strong>–</strong> perhaps due to the dangers of the armed conflicts at the<br />

borders of the Dutch Republic, the incapacitating influence of the plague or perhaps his<br />

father’s thought that it was worth waiting for a quick reversal of the political outlook in their<br />

favor, so that he could arrange higher patrons for <strong>Christiaan</strong>’s Tour 275 <strong>–</strong> Constantijn Sr. made<br />

sure that <strong>Christiaan</strong> Jr. moved in the right milieu. During this period, the Zuylichems were<br />

welcomed as members to the illustrious Ordre de l’Union de la Joye, a highly elitist gathering at<br />

the court of the Brederodes in The Hague, 276 allowing as “knights” the initiated who “enjoyed<br />

laughing, dancing, and rejoicing.” Apart from its function of chasing away “lady melancholy<br />

and her full cousin, chagrin,” a facet that <strong>Christiaan</strong> and his father may have liked, the<br />

membership provided them with yet another informal entrance to the ruling elite, with<br />

members as Willem Frederik of Nassau, the already mentioned de Witt (of course “known as a<br />

skilful dancer, a pleasing versifier, and a good performer on the violin”) and the Brederodes. 277<br />

Furthermore, Constantijn Sr. took his son with him to the nearby court of Elizabeth of<br />

275 HUYGENS, C. (1888) OC., Vol. I, No. 84 (Aug. 2, 1650) <strong>–</strong> one of reasons why <strong>Christiaan</strong> stayed<br />

home was a situation of turmoil around the Republic.<br />

276 ZIJLMANS, J. (1997) Life at the Hague Court. IN KEBLUSEK, M., ZIJLMANS, J. &<br />

MUSEUM, H. H. (Eds.) Princely display : the court of Frederik Hendrik of Orange and Amalia <strong>van</strong> Solms. The<br />

Hague; Zwolle, Historical Museum; Waanders., p33<br />

277 ZUYLEN VAN NYEVELT, S. V. (1906) Court life in the Dutch Republic, 1638-1689, London, New<br />

York,, J. M. Dent & co.; E. P. Dutton & co., p185-6 “envie de rire, danser, gambader et de se réjouir;”<br />

“dame mélancholique et son cousin germain, le chagrin.” My translation. Both father and son are<br />

thought to have suffered from melancholy. See ANDRIESSE, C. D. (2005) <strong>Huygens</strong> : the man behind the<br />

principle, Cambridge ; New York, Cambridge University Press. and HOFMAN, H. A. (1983) Constantine<br />

<strong>Huygens</strong> (1596-1687) : a christian-humanist bourgeois-gentilhomme in service of the House of Orange, Utrecht,<br />

HES Uitgevers., p52<br />

83

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