02.07.2013 Views

PIERRE BOAISTUAU - eTheses Repository - University of Birmingham

PIERRE BOAISTUAU - eTheses Repository - University of Birmingham

PIERRE BOAISTUAU - eTheses Repository - University of Birmingham

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

formation <strong>of</strong> the dramatic feel <strong>of</strong> the text. 487 To incorporate this philosophical notion,<br />

Boaistuau surpassed the boundaries <strong>of</strong> the nouvelle and adopted features <strong>of</strong> horror and<br />

cruelty, reminiscent <strong>of</strong> tragedy, a genre well received in France which affected the<br />

development <strong>of</strong> theatre and other literary forms. 488 Living in the middle <strong>of</strong> the<br />

sixteenth century, amidst a climate <strong>of</strong> social, political and religious instability which<br />

challenged the ideals <strong>of</strong> the Renaissance, the writer was able to find many examples<br />

to support his tragic viewpoint. As a moralist, he used this concept to reveal aspects <strong>of</strong><br />

Man’s corruption and depravity. The protagonists served as examples: Edouard III,<br />

Mohamet II and Didaco represented lasciviousness and lust; adulterous desire was<br />

personified by the Duchess <strong>of</strong> Savoy. On the other hand, Aelips and Hyrenne were<br />

symbols <strong>of</strong> chastity and continence. Romeo and Juliet became tragic examples <strong>of</strong> the<br />

games <strong>of</strong> Fortune but retained their virtuous characters until the end. Developing his<br />

edifying message through these tales, Boaistuau transformed Histoires tragiques into<br />

a study <strong>of</strong> human emotions and morals, which was particularly evident in the first,<br />

third and sixth stories. As a portrayal <strong>of</strong> tragedy, his book presented the complexity <strong>of</strong><br />

human psyche (ψυχή) and the power <strong>of</strong> passion (πάθος) which holds Man as a captive<br />

<strong>of</strong> his own weaknesses. According to Richard Carr, ‘the writer tries to suggest not<br />

only a moral lesson, but the very complexity <strong>of</strong> Man himself’. 489<br />

However, Boaistuau was not only a moralist. He was also a storyteller, and as such he<br />

was concerned with the dramatic context which could keep alive the reader’s interest.<br />

487 Among Boaistuau’s works Le Théâtre du monde, published in 1558, was the most representative<br />

example <strong>of</strong> this philosophical notion. This paragraph serves only as an introduction to this notion,<br />

which will be examined in more detail in a following section <strong>of</strong> this chapter.<br />

488 Via humanist translations <strong>of</strong> ancient Greek and Roman plays, dramaturgists such as Sophocles and<br />

Seneca proved to be really popular in Renaissance France and influenced the writing <strong>of</strong> French<br />

tragedies. For more see Stone, D., French Humanist Tragedy (Manchester, 1974); Jondorf, G., French<br />

Renaissance Tragedy: The Dramatic Word (Cambridge, 1990).<br />

489 Carr, R., Pierre Boaistuau’s Histoires Tragiques: A Study <strong>of</strong> Narrative Form and Tragic Vision, p.<br />

75.<br />

- 162 -

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!