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PIERRE BOAISTUAU - eTheses Repository - University of Birmingham

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his purpose was to record the events <strong>of</strong> the first generation <strong>of</strong> Reformers to preserve<br />

them for posterity and for the edification <strong>of</strong> the faithful. 743<br />

4.2.2. The persecution <strong>of</strong> Christians and the afflicted Church<br />

The narration <strong>of</strong> the history <strong>of</strong> the Church was closely associated with the retelling,<br />

<strong>of</strong>ten in a chronological order, <strong>of</strong> the various dangers which jeopardised its very<br />

existence. These mainly included the measures taken by Roman Emperors against the<br />

first Christians, punishing thousands <strong>of</strong> them by death and declaring the Christian<br />

religion illegal, and the spread <strong>of</strong> various heresies and schisms which endangered the<br />

Church’s unity. The main purpose behind such accounts was to convey a polemical<br />

character to the text, juxtaposing the afflictions <strong>of</strong> the first Church to the<br />

contemporary climate <strong>of</strong> religious crisis. Thus, works <strong>of</strong> ecclesiastical history did not<br />

only serve as narrations <strong>of</strong> historical events but as expositions <strong>of</strong> the Christian<br />

doctrine. Intertwined with the narration <strong>of</strong> Roman history, were the teachings <strong>of</strong> the<br />

Church Fathers, Biblical passages, and analyses <strong>of</strong> the Scriptures, which<br />

communicated the message <strong>of</strong> endurance and even sacrifice to the true believers who<br />

followed Christ. Such ideas were incorporated in the works <strong>of</strong> Protestant writers, such<br />

as Heinrich Bullinger’s Histoire des persecutions de l'Eglise (1577). 744 Similarly,<br />

Antoine de Chandieu’s Histoire des persecutions et martyrs de l’eglise de Paris<br />

743 See Carbonnier-Burkard, M., ‘L’Histoire ecclésiastique des églises réformées…: La construction<br />

Bézienne d’un ‘corps d’histoire’’, in Backus, I. et al (eds), Théodore de Bèze (1519-1605) (Geneva,<br />

2007), pp. 145-161. Theodore Beza (1519-1605) was a French theologian and scholar who lived most<br />

<strong>of</strong> his life in Switzerland, and became head <strong>of</strong> the Reformed Church in Geneva after Calvin’s death. He<br />

wrote many works <strong>of</strong> theological and humanist nature. See also Manetsch, S. M., Theodore Beza and<br />

the Quest for Peace in France, 1572-1598 (Leiden, 2000).<br />

744 Heinrich Bullinger (1504-1575) was a Swiss reformer and successor <strong>of</strong> Zwingli’s work in Zurich<br />

after 1531. He contributed to Calvin’s Consensus Tigurinus and to the drafting <strong>of</strong> the Second Helvetic<br />

Confession in 1566, and also maintained an extended correspondence with notable men <strong>of</strong> his day. For<br />

an insight to his life and work see Gordon, B., Campi, E. (eds), Architect <strong>of</strong> the Reformation: An<br />

Introduction to Heinrich Bullinger, 1504-1575 (Grand Rapids, 2004).<br />

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