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PIERRE BOAISTUAU - eTheses Repository - University of Birmingham

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the Fugger family and seventeenth-century cabinets <strong>of</strong> wonders such as that <strong>of</strong> the<br />

renowned intellectual and polymath Athanasius Kircher. 859 At an alternate level,<br />

princely collections existing since the middle <strong>of</strong> the sixteenth century such as the<br />

collection <strong>of</strong> August II, Elector <strong>of</strong> Saxony, revealed a different aspect <strong>of</strong> cabinets <strong>of</strong><br />

curiosity associated with court culture and the display <strong>of</strong> power. The same aspirations<br />

characterised the royal collections <strong>of</strong> the Habsburgs, including the unrivalled<br />

collection <strong>of</strong> Rudolph II in Prague. 860 No matter if they were secular, princely or<br />

royal, such collections had a common aim: the display <strong>of</strong> cultivation and learning.<br />

When trying to assess collecting in the early modern period, modern research has<br />

stressed the important aspects <strong>of</strong> replicating Nature’s creations, the attempt to assert<br />

human control over the natural world, and the idea <strong>of</strong> Nature as the source <strong>of</strong><br />

productive knowledge. 861 This latter idea can be seen in the work Theatrum<br />

Sapientiae (1565) by Flemish Samuel Quiccheberg, who regarded collecting as<br />

metaphysics which would lead to the production <strong>of</strong> knowledge and thus unlock the<br />

doors <strong>of</strong> wisdom in all fields <strong>of</strong> learning. 862 It was probably this same aspect <strong>of</strong><br />

collecting knowledge which had an impact on contemporary literature and on the idea<br />

<strong>of</strong> popular works such as Boaistuau’s Histoires prodigieuses, whose views resembled<br />

cabinets <strong>of</strong> curiosity on paper. The central ideas behind them can be summarized by<br />

859 For an introduction to this multi-talented German thinker see Findlen, P. (ed.), Athanasius Kircher:<br />

The Last Man Who Knew Everything (New York, 2004).<br />

860 See Evans, R. J. W., Rudolph II and his World: A Study in Intellectual History, 1576-1612 (Oxford,<br />

1973). Also see Marshall, P. H., The Theatre <strong>of</strong> the World: Alchemy, Astrology and Magic in<br />

Renaissance Prague (London, 2006).<br />

861 Smith, P. H., ‘Collecting Nature and Art’, in Daston, L., Vidal, F. (eds), The Moral Authority <strong>of</strong><br />

Nature (Chicago, 2004), pp. 115-135; Meadow, M. A., ‘Merchants and Marvels: Hans Jacob Fugger<br />

and the Origins <strong>of</strong> the Wunderkammer’, in Smith, P. H., Findlen, P. (eds), Merchants and Marvels:<br />

Commerce, Science and Art in Early Modern Europe (New York, 2002), pp. 182-200; McGregor, M.,<br />

Curiosity and Enlightenment: Collectors and Collections from the Sixteenth to Nineteenth Century<br />

(New Haven, 2008).<br />

862 Samuel Quiccheberg (1529-1567) was a physician, librarian and counselor <strong>of</strong> the German prince<br />

Albrecht V, and is considered to have been the founder <strong>of</strong> museum education in Germany.<br />

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