PIERRE BOAISTUAU - eTheses Repository - University of Birmingham

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Lotario dei Segni (ed. R. E. Lewis), De Miseria conditionis humanae (Georgia, 1978). Louthan, H., The Quest for Compromise: Peacemakers in Counter-Reformation Vienna (Cambridge, 1997). Lowe, B., Imagining Peace: A History of Early English Pacifist Ideas, 1340-1560 (University Park, PA, 1997). Lowry, M, The World of Aldus Manutius: Business and Scholarship in Renaissance Venice (Oxford, 1979). Lublinskaya, A. D., French Absolutism: The Crucial Phase, 1620-1629 (Cambridge, 1968). Lyons, J. D., McKinley, M. B. (eds), Critical Tales: New Studies of the Heptameron and Early Modern Culture (Philadelphia, 1993). Machiavelli, N. (tr. G. Bull), The Prince (London, 2003). Magnanini, S., ‘Foils and Fakes: The Hydra in Giambattista Basile’s Dragon-Slayer Tale, ‘Lo Mercante’’, Marvels & Tales: Journal of Fairy-Tale Studies, vol. 19, no. 2 (2005), pp. 167–196. Magnanini, S., Fairy-Tale Science: Monstrous Generation in the tales of Straparola and Basile (Toronto, 2008). Magnien-Simonin, C., Noe l du Fail écrivain (Paris, 1991). Mallett, M., The Italian Wars, 1494-1559: War, State and Society in Early Modern Europe (London, 2004). Mandrou, R., De la culture populaire aux XVIIe et XVIIIe siècles. La Bibliothèque Bleue de Troyes (Paris, 1964). Mandrou, R., Introduction to Modern France 1500–1640: An Essay in Historical Psychology (London, 1975). Mandrou, R., From Humanism to Science, 1480-1700 (London, 1978). Manetsch, S. M., Theodore Beza and the Quest for Peace in France, 1572-1598 (Leiden, 2000). Manetti, G. (ed. E. R. Leonard), De dignitate et excellentia hominis (Padua, 1975). Mann, N., ‘La fortune de Pétrarch en France: recherches sur le De Remediis’, Studi francesi, vol. 37 (1969), pp. 1-15. Marshall, S., The Dutch gentry, 1500-1650: Family, Faith and Fortune (New York, 1987). - 376 -
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PIERRE BOAISTUAU (c. 1517-1566) AND
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ABSTRACT This study examines the ma
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ACKNOWLEDGEMENTS In writing a PhD d
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4.1. Political theory and L’Histo
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LIST OF TABLES 1: Table of editions
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INTRODUCTION Pierre Boaistuau was a
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natural philosophy and the occult,
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1976 and 1977 marked a period of re
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of Renaissance intellectual history
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Juliet. 29 A different, but closely
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tragiques’ made use of Boaistuau
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and an earlier example, Giambattist
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(particularly in German) which clea
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and prodigies and their symbolisms,
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This overview of the main studies o
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Furthermore, the fact that a great
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Study of Boaistuau’s work can als
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Chapter One focuses on Boaistuau’
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philosophy. Short overviews of the
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CHAPTER 1 Une vie presque inconnue:
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iographers. 78 Gisèle Mathieu-Cast
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e reference to the writer’s servi
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mentioned earlier, and an article i
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other cases. For instance, Robert K
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forms of immigration and the arriva
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i’estois à Poictiers aux estudes
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university? These are questions whi
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introducing him to the literary cir
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papal court from the city. 129 It w
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that Boaistuau’s visit took place
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presque tousjours affligé depuis t
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Bref discours de l’excellence et
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After all, this is confirmed by the
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Ie ne puis semblablement passer sou
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publication of six popular works an
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made possible not only due to Boais
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A final note should be made about B
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of Navarre was not only a generous
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CHAPTER 2 Pierre Boaistuau and sixt
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invention by 1450, when he began th
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Part two will contextualise Boaistu
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The total number of Boaistuau’s e
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career distinctive compared to that
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2.1.2. Histoires prodigieuses Full
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2.1.3. Histoires tragiques Full tit
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2.1.4. L’Histoire de Chelidonius
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followed by another three in 1559,
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Although Histoires des amans fortun
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the translation of The City of God;
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Latin edition of Le Théâtre (Thea
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Paré, who made extensive use of Bo
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of Histoires prodigieuses which wer
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can be identified with - but is not
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Italian humanism and the Italian Re
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important as the major cities of No
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During the second half of the fifte
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Fig. 4: The first page of Boaistuau
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proliferation of natural philosophy
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shown in Chapter Three, Boaistuau d
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where books were rarer, literacy ha
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a much broader meaning. 323 Althoug
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vulgarization’. 330 In fact, what
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The centralized character of French
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foreign elements into their art. In
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was another catalyst in the transfo
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Fig. 10: Title page of Histoires pr
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The rise of the vernacular in Franc
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writers began to write and publish
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Considering the number of editions,
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ensured a wide readership. 374 Thes
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appealed to diverse groups of reade
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were not only collections of easy-t
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persons variously responded in diff
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sources and classical languages thr
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not clearly defined but which prove
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penalisation of Boaistuau, but this
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This retained a well-defined struct
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illustre princesse madame Marguerit
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were Bonaventure des Périers and B
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generations. For this reason he urg
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aueuglante c’est l’amour, et la
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certainly written with entertainmen
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Andrew Pettegree has noted, this fl
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d’illustration rhétorique et de
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a model which combined, for the fir
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contemporary historian as proof; 48
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Consequently, he used the same trag
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‘Boaistuau tire d’un drame de l
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human condition which makes them co
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pain and suffering. As the title re
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etween the extremes of sin and salv
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Deschamps also appeared in the text
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Another feature indicative of Le Th
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[Ils] sont confitz en telle ignoran
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ordonnoit aussi’. 548 The Breton
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ne semblent pas hommes, mais monste
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celuy qui estoit hier riche, est au
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was a work set in a different conte
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Innocent III’s De miseria humanae
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Trismegistus, probably taken from D
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qui n’esmerveillera de la memoire
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Here lies the essence of the morali
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CHAPTER 4 Religion, political theor
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4.1. Political theory and L’Histo
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Boaistuau noted in the title. Henry
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For Boaistuau, monarchy was the ide
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The question whether the tenet of a
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example of Clément Marot and his g
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Carolingians and thence to the Cape
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war, revolt, political and social u
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in France, Guillaume Budé’s Inst
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A capable monarch should also be a
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must contain his arrogance, and not
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y Erasmus and Budé, keeping a dist
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works which exalted the military vi
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teeth), Man was born weak and defen
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lended the classical and Christian
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actively endorsing the doctrine dur
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lisant tu y trouves moins d’appro
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century France, the exposition of s
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The sixteenth century was in a sens
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History was a frequently appearing
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Protestant cause. 735 As Alexandra
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Historia Remensis ecclesiae on the
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(1563) was a martyrology in memory
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to their apostolic work of spreadin
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discipline could lead the kingdom t
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the early centuries of Christianity
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part of the work. 774 Boaistuau was
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employed many Biblical passages to
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claiming that she had children with
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qui le persecutent’. 802 By stres
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In order to better understand the t
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In addition to the non-existence of
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appropriate than the term ‘scienc
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characterised by the belief in revi
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the life of well-established theori
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understanding - and therefore shoul
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contained animals mentioned by clas
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development of natural philosophy e
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and knowledge organisation. However
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the Fugger family and seventeenth-c
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occurrence and symbolisms. Personal
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work, which Boaistuau deemed to be
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and widely-read books at the time.
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more rare than other events of its
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mystical texts of late antiquity (s
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antiquity and also ‘choses qui ne
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not just vehicles for the transmiss
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amethyst (‘Amatiste’), turquois
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Boaistuau’s attempt to decipher t
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society, where human society was eq
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had both male and female sex and co
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chien engendré d’vne Dogue et d
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1475, and two girls joined together
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part of the deliberate diversity of
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Fig. 20: A hairy girl, covered in f
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5.5. Histoires prodigieuses as a bo
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Chapter Eleven contained accounts o
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zealously repent and amend ‘least
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history. Violent winds, storms, and
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death of princes. For example, when
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Such descriptions stressed the marv
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At this point, Boaistuau diverged f
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CONCLUSION Pierre Boaistuau’s wri
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catholique. The examination of the
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APPENDIX A TABLES OF EDITIONS OF PI
Page 335 and 336: 1571 Paris Jean Ruelle French (16º
Page 337 and 338: 1663 London Sam. Ferris English (8
Page 339 and 340: 1576 Paris Charles Macé French (8
Page 341 and 342: Maint Prince vit et maint Prince a
Page 343 and 344: Tu nous fis voir, poly, maint Amant
Page 345 and 346: Viennent sur les fleurs colliger Ta
Page 347 and 348: Ou Mort, ou Vie. - From Histoires p
Page 349 and 350: Celuy certes, serenouuelle Vne autr
Page 351 and 352: De la mort, du tombeau, de l’oubl
Page 353 and 354: BIBLIOGRAPHY PRIMARY SOURCES Boaist
Page 355 and 356: hystoire de la faulse religion de M
Page 357 and 358: François, par P. Boaysteau, surnom
Page 359 and 360: Armutseligkeit deß Menschen, durch
Page 361 and 362: animaulx estranges, avec le naturel
Page 363 and 364: Barnes-Svarney, P. L., Svarney, T.
Page 365 and 366: Bontemps, C. et al. (eds), Le Princ
Page 367 and 368: Cameron, K., Greengrass, M., Robert
Page 369 and 370: Chrisman, M. U., Lay Culture and Le
Page 371 and 372: D’ Hozier, L.-P., Armorial géné
Page 373 and 374: Delumeau, J., La Peur en Occident:
Page 375 and 376: Ferngren, G. B. (ed.), Science and
Page 377 and 378: Gandillac, M. de, et al. (eds), La
Page 379 and 380: Greenblatt, S., Renaissance self-fa
Page 381 and 382: Houston, R. A., Literacy in Early M
Page 383 and 384: Killeen, K., Forshaw, P. J. (eds),
Page 385: Le Robert (direction A. Rey), Dicti
Page 389 and 390: Morford, M. P. O., Stoics and Neost
Page 391 and 392: Parsons, J., The Church in the Repu
Page 393 and 394: Quainton, M., Ronsard’s Ordered C
Page 395 and 396: Sarton, G., The Appreciation of Anc
Page 397 and 398: Siraisi, N., ‘Establishing the Su
Page 399 and 400: Swann, M., Curiosities and Texts: T
Page 401 and 402: Walsby, M., Books and Book Culture
Page 403: muenchen.de%2fInfoGuideClient%2fsta
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