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PIERRE BOAISTUAU - eTheses Repository - University of Birmingham

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must contain his arrogance, and not be carried away by ephemeral pleasures and vain<br />

ambition.<br />

Apart from the immorality which was a recurrent theme <strong>of</strong> the book and deemed as<br />

one <strong>of</strong> the principal vices <strong>of</strong> society, Boaistuau also mentioned lack <strong>of</strong> control and the<br />

burden <strong>of</strong> the flesh. It was another cause for the downfall <strong>of</strong> principalities, as<br />

demonstrated by many Biblical examples. In order to combat this moral weakness, the<br />

writer advised rulers to marry: ‘comme il est conseillé aux Princes et autres qui se<br />

sentent trop infirmes, de se marrier, tant pour la procreation de lignée, que pour le<br />

soulagement de l’infirmité de nature’. 667 In fact, he devoted a separate chapter on<br />

marriage, which he described as a blessed and God-given ordinance. 668 Perhaps the<br />

motivation for writing an encomium to marriage was once again St. Augustine, who<br />

had written a treatise On Marriage and Concupiscence and also referred to marriage<br />

in The City <strong>of</strong> God. 669 For Boaistuau, marriage was the first miracle on earth (‘le<br />

premier miracle… en terre’), and its dignity and importance was supported by many<br />

examples from the animal kingdom and history. It <strong>of</strong>fered companionship (‘amitié<br />

conjugale’) and should be honoured by both spouses with purity and sincerity. The<br />

writer did not only focus on the advantages <strong>of</strong> marital life but also on cases <strong>of</strong><br />

‘marriages corrompuz’. 670 This corruption reflected the immorality <strong>of</strong> French society<br />

at the time (a theme also apparent in Histoires tragiques examined in Chapter Three),<br />

667 Boaistuau, P., L’Histoire de Chelidonius Tigurinus, p. 130r.<br />

668 Ibid, Chapter XIII: Combien l’incontinence est dommageable aux Princes, et comme elle est cause<br />

de la ruyne de plusieurs royaumes et principautez, avec un traicté de la dignité et excellence de<br />

mariage. Boaistuau also examined marriage in Le Théâtre du monde, see Chapter Three.<br />

669 Augustine, The City <strong>of</strong> God, Book XV, Chapter 16. For more details see Clark, E. A. (ed.), St.<br />

Augustine on Marriage and Sexuality (Washington DC, 1996).<br />

670 Among the reasons that cause an unhappy marriage Boaistuau mentioned ‘l’impatience des femmes<br />

se complaignent à toutes heures’ – see Boaistuau, P., L’Histoire de Chelidonius Tigurinus, pp. 141r, v.<br />

This anti-feminism approach culminated in his opinion that Man is by Nature superior to woman, and<br />

she should obey him – see p. 130r: ‘L’homme […] d’avantage a une préeminence et auctorité sur la<br />

femme, creature noble (apres luy) entre toutes les autres, à laquelle le Seigneur Dieu a estroitement<br />

commandé d’obeira à son mary…’. Nevertheless, he added that Woman should be honoured by Man.<br />

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