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Comparative Education Bulletin - Faculty of Education - The ...

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groups <strong>of</strong> collaborators within a research area.<br />

Equipped with these provisional definitions <strong>of</strong> disciplines and<br />

fields founded on a realist epistemology, I now explore the constructivist<br />

perspectives on the nature <strong>of</strong> academic knowledge. As<br />

discussed above, the social constructionism introduced by Berger<br />

and Luckmann (1966) has greatly influenced sociological theories<br />

since the 1970s. <strong>The</strong> constructivist stance views the social world as<br />

not having essential, given properties, but only those that become<br />

‘objectivated’ through social practice. In the realm <strong>of</strong> disciplinary<br />

knowledge, social constructivist assumptions underlie the position<br />

<strong>of</strong> Young (1971), who challenges the ‘objectivist’ view <strong>of</strong> knowledge<br />

as ‘truth’ external to its social production. A poststructuralist turn in<br />

constructivist theories shifts the emphasis to discourse, where the<br />

‘objective world’ emerges only in discourse, and where discourses<br />

are external to and constituted through individual subjectivity. In the<br />

realm <strong>of</strong> disciplinary knowledge, this means scepticism about the<br />

foundations and hierarchies <strong>of</strong> knowledge leading to, or threatening to<br />

lead to, a collapse <strong>of</strong> disciplinary boundaries. 7 Institutions, including<br />

disciplinary knowledge, rather than being understood as reified, are<br />

taken as socially constructed practices, and in a Foucauldian sense, as<br />

a discursive community. Foucault’s genealogical discourse <strong>of</strong> fields <strong>of</strong><br />

study provides an alternative to established practices <strong>of</strong> intellectual<br />

history. He unearths the artificiality and arbitrariness <strong>of</strong> dividing lines<br />

in tracing the ensemble <strong>of</strong> historical contingencies that make up the<br />

ancestry <strong>of</strong> a currently accepted theory.<br />

Notions about the nature <strong>of</strong> academic disciplines and fields thus<br />

vary depending on the epistemological lens in use. As discussed above,<br />

constructivists’ (and poststructuralists’) concepts about disciplinary<br />

nature and constitution differ radically from those <strong>of</strong> the realists’.<br />

Whereas the latter perceive the universal and necessary epistemological<br />

elements <strong>of</strong> a discipline together with its particular and contingent<br />

sociological features, the former largely underscore the contingencies<br />

and particularities <strong>of</strong> knowledge. Where the realists distinguish among<br />

the object <strong>of</strong> knowledge, the knowing subject, and the concept (and<br />

the word), the constructivists tend to blur the boundaries <strong>of</strong> objectsubject-concept-word,<br />

giving primacy to the subject and, in the case<br />

<strong>of</strong> the poststructuralists, to the word. Poststructuralism views the<br />

objective foundations and hierarchies <strong>of</strong> knowledge with scepticism,<br />

and thus tends to blur and erode disciplinary boundaries – perhaps in<br />

favour <strong>of</strong> interdisciplinarity – thereby introducing a sensibility towards<br />

perceiving institutions <strong>of</strong> knowledge as institutions <strong>of</strong> power. Both<br />

perspectives – realist and constructivist – and the theoretical literature<br />

7 This fits in with the emergent discourse on interdisciplinarity. <strong>The</strong> modern/postmodern<br />

discourse on interdisciplinarity could very well be a reaction to modernity’s<br />

positivism and scientificism, which contributed to a fragmentation <strong>of</strong> knowledge.<br />

14

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