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Comparative Education Bulletin - Faculty of Education - The ...

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<strong>The</strong>ory’ as propounded by Pollock and Van Reken nevertheless<br />

remains open to valid doubts, not because <strong>of</strong> inaccurate findings on<br />

their part, but because <strong>of</strong> the universal need for qualitative academic<br />

research to be fair and credible with carefully guarded generalisability.<br />

Creating a Context for the Study<br />

Since it was coined in the 1950s, the term ‘Third Culture Kids’ has<br />

undergone dramatic changes and modifications, taking into consideration<br />

the spread and impact <strong>of</strong> globalisation and the fact that<br />

many expatriates no longer live in defined communities. In their<br />

writing, Pollock and Van Reken take these changes into consideration<br />

and attempt to add a new level <strong>of</strong> articulation and visibility in<br />

understanding the children <strong>of</strong> the globally nomadic community. In<br />

characterising TCKs, Pollock writes:<br />

<strong>The</strong> Third Culture Kid builds relationships to all <strong>of</strong> the cultures,<br />

while not having full ownership in any. Although elements from<br />

each culture are assimilated into the TCKs life experience, the sense<br />

<strong>of</strong> belonging is in relationship to others <strong>of</strong> similar background<br />

(2003, p.19).<br />

<strong>The</strong>y place significant emphasis on the trying developmental<br />

task TCKs have with forming a sense <strong>of</strong> cultural ownership, balance,<br />

stability and belonging (Pollock, 2003, pp.40-43), writing that TCKs<br />

frequently struggle with finding a sense <strong>of</strong> cultural balance and<br />

identity “because the cultural values and practices <strong>of</strong> the communities<br />

they find themselves in <strong>of</strong>ten change radically as they shift from one<br />

place to another” (Pollock, 2003, pp.43-46). <strong>The</strong>y also describe the<br />

impact <strong>of</strong> and struggle with high mobility and physical transition<br />

common in the lives <strong>of</strong> TCKs, questioning how any child can survive<br />

the cultural confusion and chronic change associated with transition<br />

and explaining that TCKs may be left doubting their sense <strong>of</strong> identity<br />

and stability (Pollock, 2003, pp.43-46).<br />

In a chapter titled ‘Meeting <strong>Education</strong>al Needs’, Pollock and<br />

Van Reken write about the importance <strong>of</strong> the educational process<br />

for TCKs. <strong>The</strong>y begin by explaining that experiences in school<br />

dramatically shape how TCKs view their childhood and whether they<br />

look back onto it with joy or regret (pp.213-217). <strong>The</strong>y then proceed<br />

to outline some <strong>of</strong> the underlying principles that can help parents<br />

make suitable educational choices for TCKs while simultaneously<br />

emphasising the role and responsibilities <strong>of</strong> educators to develop and<br />

promote appropriate programs <strong>of</strong> cultural skill building and identity<br />

exploration for TCKs (p.231).<br />

31

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