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cal exercise, but is intended as a<br />

working paper for all Black people<br />

interested in that ideological struggle<br />

to understand more fully the<br />

correct direction toward liberation.<br />

We are mainly concerned with<br />

four basic questions : (1) What are<br />

the ideological bases of conflict<br />

concerning the liberation struggle<br />

for Black people? (2)What-How-<br />

Why are certain institutions playing<br />

significant roles in the development<br />

of the concept of the Black University?<br />

( 3 ) What are some of the<br />

dangers of Neo-colonial racist pacification?<br />

and (4) What is the correct<br />

ideological basis of our Black<br />

struggle toward liberation? After<br />

providing a working definition of<br />

each ideological position, the<br />

meaning of each will be examined<br />

through the workings of five institutional<br />

contexts related to the<br />

concept of the Black University .<br />

By examining several major trends,<br />

based on the two opposite positions<br />

we hope to clarify certain dangers<br />

to our struggle and also we hope to<br />

begin to underscore guidelines for<br />

our liberation struggle .<br />

l. The Ideological Bases of Racial<br />

Conflict in the United States<br />

Most previous formulations of<br />

the ideological bases of racial conflict<br />

in the United States suffer from<br />

liberal assumptions-illusions . Black<br />

people were to be dealt with as<br />

either a topic of intergroup (human)<br />

relations or of minority<br />

group relations. This was somehow<br />

related to the white man's<br />

message that everything would be<br />

16<br />

cool anyway since we all live in<br />

a melting pot . Also, the only acceptable<br />

(responsible) approach<br />

to change was limited to the dictates<br />

of the system, obviously the<br />

same system responsible for our<br />

oppression . Strange forms of racist<br />

social darwinisms lurk through this<br />

society and haunt us as we will to<br />

be free . This type of formulation<br />

is inadequate (surprise, surprise)<br />

because it is simply a function of<br />

this society and its white owners,<br />

and has little to do with where<br />

Black people are and where we<br />

want to go .<br />

But Black Nationalism has never<br />

been legitimate in the United<br />

States since legitimacy was also a<br />

function of white nationalism serving<br />

to support white supremacy .<br />

So, a major illusion was to propagate<br />

integration as the only legitimate<br />

goal for Black people . The<br />

integrationists (used to-still) say<br />

that the problem is that some white<br />

people, who are from the old<br />

school, will learn in time and will<br />

support what is right . Every major<br />

alternative pointed essentially to<br />

the "white-is-right" theory, while<br />

much of our Black reality was<br />

either suppressed or ignored . Black<br />

Nationalism is an idea whose time<br />

has come, and with it has come the<br />

obvious need to reformulate the<br />

structure of our ideological struggle<br />

.<br />

Struggle throughout the Third<br />

World has helped free us from the<br />

American integration myth . We<br />

have come to know of colonial-<br />

March 1969 NEGRO DIGEST

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