Negro Digest - Freedom Archives
Negro Digest - Freedom Archives
Negro Digest - Freedom Archives
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cal exercise, but is intended as a<br />
working paper for all Black people<br />
interested in that ideological struggle<br />
to understand more fully the<br />
correct direction toward liberation.<br />
We are mainly concerned with<br />
four basic questions : (1) What are<br />
the ideological bases of conflict<br />
concerning the liberation struggle<br />
for Black people? (2)What-How-<br />
Why are certain institutions playing<br />
significant roles in the development<br />
of the concept of the Black University?<br />
( 3 ) What are some of the<br />
dangers of Neo-colonial racist pacification?<br />
and (4) What is the correct<br />
ideological basis of our Black<br />
struggle toward liberation? After<br />
providing a working definition of<br />
each ideological position, the<br />
meaning of each will be examined<br />
through the workings of five institutional<br />
contexts related to the<br />
concept of the Black University .<br />
By examining several major trends,<br />
based on the two opposite positions<br />
we hope to clarify certain dangers<br />
to our struggle and also we hope to<br />
begin to underscore guidelines for<br />
our liberation struggle .<br />
l. The Ideological Bases of Racial<br />
Conflict in the United States<br />
Most previous formulations of<br />
the ideological bases of racial conflict<br />
in the United States suffer from<br />
liberal assumptions-illusions . Black<br />
people were to be dealt with as<br />
either a topic of intergroup (human)<br />
relations or of minority<br />
group relations. This was somehow<br />
related to the white man's<br />
message that everything would be<br />
16<br />
cool anyway since we all live in<br />
a melting pot . Also, the only acceptable<br />
(responsible) approach<br />
to change was limited to the dictates<br />
of the system, obviously the<br />
same system responsible for our<br />
oppression . Strange forms of racist<br />
social darwinisms lurk through this<br />
society and haunt us as we will to<br />
be free . This type of formulation<br />
is inadequate (surprise, surprise)<br />
because it is simply a function of<br />
this society and its white owners,<br />
and has little to do with where<br />
Black people are and where we<br />
want to go .<br />
But Black Nationalism has never<br />
been legitimate in the United<br />
States since legitimacy was also a<br />
function of white nationalism serving<br />
to support white supremacy .<br />
So, a major illusion was to propagate<br />
integration as the only legitimate<br />
goal for Black people . The<br />
integrationists (used to-still) say<br />
that the problem is that some white<br />
people, who are from the old<br />
school, will learn in time and will<br />
support what is right . Every major<br />
alternative pointed essentially to<br />
the "white-is-right" theory, while<br />
much of our Black reality was<br />
either suppressed or ignored . Black<br />
Nationalism is an idea whose time<br />
has come, and with it has come the<br />
obvious need to reformulate the<br />
structure of our ideological struggle<br />
.<br />
Struggle throughout the Third<br />
World has helped free us from the<br />
American integration myth . We<br />
have come to know of colonial-<br />
March 1969 NEGRO DIGEST