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Negro Digest - Freedom Archives

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mentioned earlier, the whole black<br />

revolution is a reaction to grievances<br />

too often ignored and promises<br />

too frequently forgotten . Thus,<br />

there is the possibility of overreaction,<br />

on both sides . It is a painful<br />

experience for both the majority<br />

and the minority in a society to understand<br />

that so much of its fabric<br />

is interwoven with racism . The desire<br />

to eradicate it or to forget it<br />

(this is a much less feasible possibility<br />

in the context of modern society<br />

with its mass media and mass<br />

communication) can lead to many<br />

false starts and well-intentioned<br />

mistakes. The majority of blacks<br />

do not want an apartheid society,<br />

but many will stand with "black<br />

only" causes until society shows<br />

that it really means to include<br />

blacks in the society on an equal<br />

and meaningful basis .<br />

The black<br />

students are quite justified in demanding<br />

more coverage of black<br />

history and the contributions of<br />

blacks to society . Although some<br />

of the black students don't believe<br />

that white students should be admitted<br />

to these courses, black history<br />

courses will be of considerable<br />

value to white students also .<br />

Certainly, the relatively inane<br />

treatment of slavery and the Reconstruction<br />

period by historians<br />

deserves correction in the minds of<br />

all . Some definitive works on Reconstruction,<br />

such as that of John<br />

Hope Franklin, chairman of the<br />

history department at the Univer-<br />

NEGRO, DIGEST March 1969.,<br />

(Continued from page 32)<br />

sity of Chicago, have been written,<br />

but to a great extent these are not<br />

included in the basic history<br />

courses that are taken by most students<br />

. Black students are justified<br />

in asking that more black counselors<br />

and advisers be appointed . Not<br />

that only black counselors can<br />

counsel black students, but black<br />

students should have black counselors<br />

available if they want to talk<br />

with one. Also, black and white<br />

students should be able to see<br />

blacks in a variety of positions in<br />

the university . Demands of the type<br />

that I have just mentioned are not<br />

to develop an apartheid university<br />

; rather they are to provide for<br />

a valid recognition of black people<br />

and black students as a part of society<br />

and a part of the university .<br />

The consideration of the black<br />

student as a special case in the university,<br />

particularly at an institution<br />

that prides itself on its democratic<br />

traditions, might appear to<br />

violate principles of equality and<br />

nondiscrimination . But the university,<br />

as one of the most important<br />

institutions of society, has a<br />

responsibility to help blacks and<br />

other minority groups achieve the<br />

position of social and economic<br />

equality that is implicit in our system<br />

. President James M. Hester of<br />

New York University, for example,<br />

says that NYU intends to discriminate<br />

positively in favor of black<br />

students to help eradicate the ef-<br />

s~

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