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Negro Digest - Freedom Archives

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tudes, and values-a way of thinking<br />

about man and society ." Other<br />

students of social movements<br />

emphasize another essential feature<br />

. Applied to this discourse,<br />

they imply a fundamental relationship<br />

between the two functions of<br />

a school. In the words of Daniel<br />

Bell (The End of Ideology, pp .<br />

320-371), "Ideology is the conversion<br />

of ideas into social levers<br />

. . . .<br />

In essence, the ideology running<br />

through a society does much to determine<br />

how the people perceive<br />

themselves, the perspective from<br />

which they evaluate all issues, even<br />

the very alternatives they imagine .<br />

Clearly, the course of human<br />

events is determined largely by just<br />

such factors .<br />

I submit that the creation or development<br />

of a new ideology permeating<br />

the lives of black people<br />

is one of the most important if not<br />

the most important issue facing us<br />

today . If such a black ideology<br />

already existed, we would not see<br />

hundreds of agencies and organizations<br />

operating in our communities<br />

with all of them getting essentially<br />

nowhere . If such an ideology already<br />

existed, it would no longer<br />

be necessary to keep in stock a<br />

thousand and one powerful black<br />

orators to stir the black masses to<br />

action . If such an ideology already<br />

existed, it would not be necessary<br />

to create crises to solicit black support<br />

that soon peters out .<br />

We are not the first group of<br />

people to experience the need for<br />

a new ideology . The very group we<br />

NEGRO DIGEST March 1970<br />

recognize as our nemesis, the white<br />

Americans, have experienced such<br />

a crisis . In fact, the resolution of<br />

their crisis has had much to do with<br />

the creation of ours . Winthrop<br />

Jordan (White Over Black) chronicles<br />

the identity or ideological<br />

conflicts felt by the white American<br />

people during and shortly<br />

after the Revolutionary War. The<br />

American ideology that evolved<br />

from that period had at its core the<br />

notion that a true American was<br />

essentially a slightly modified<br />

Anglo-Saxon . The definition of<br />

"American" consciously excluded<br />

non-English European influences .<br />

The incorporation of blackness<br />

into the recognized concept of<br />

Americanism was so absurd that<br />

the idea was never seriously considered<br />

.<br />

Reality and the official ideology<br />

of Americanism could not and<br />

cannot be reconciled . Consequently,<br />

white America has had to maintain<br />

two ideologies . The official<br />

ideology incorporates all the ideals<br />

expressed in the country's official<br />

documents . The "real" ideology<br />

provides the foundations for racial<br />

oppression . Since a society's ideology<br />

serves as a basis for the attitudinal<br />

and belief systems of its<br />

people, the duality and inconsistency<br />

of the American ideology implied<br />

a corresponding duality and<br />

inconsistency in the model American<br />

white personality . All the<br />

various notions of cognitive balance<br />

can be applied toward understanding<br />

the probable result . That<br />

result has most often been denial<br />

89

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