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Negro Digest - Freedom Archives

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BOOKS<br />

The real truth of history is not expressed<br />

in descriptive accounts of<br />

historical events ; rather, it is only<br />

conveyed in the meaning of historical<br />

action . Events occur by accident or<br />

at random, as well as by design . The<br />

everyday particulars of life do not<br />

add up neatly, but must be pieced<br />

together like a giant complex puzzle .<br />

In fact, one might think of a historian<br />

like a movie producer faced with the<br />

task of trying to present reality so<br />

that it is understandable, fits the<br />

facts, and conveys the essential meaning<br />

of the historical action . But the<br />

major difference is that between<br />

science and art, because the historian<br />

must submit to a validity test based<br />

on historical fact . In the end, the<br />

historian is a story-teller with the<br />

kind of understanding that enables<br />

him to capture the essence of historical<br />

forces in man's behavior, using<br />

a rigorous empirical methodology<br />

to gather the facts, and systematic<br />

theory to order and interpret the<br />

meaning of the facts .<br />

The trust of the past decade of<br />

Black revolt has caused many Black<br />

people to question the historical<br />

validity of the reform orientation of<br />

the civil rights movement, integrationism<br />

. Malik Shabazz (Malcolm)<br />

guided us through the warm embrace<br />

of Black Nationalism into the vision<br />

of Black revolution. This historical<br />

vision is growing among all black<br />

people, people who are suffering<br />

colonial racist oppression all over the<br />

world . The colonial form of nationalism<br />

common to all Black peoples<br />

is being challenged once again by a<br />

NEGRO DIGEST March 1970<br />

A History of Pan-African Revolt<br />

NOTED<br />

powerful international progressive<br />

force, the movement toward Pan-<br />

Africanism . This movement is based<br />

on the notion that Black people<br />

everywhere have common problems<br />

and need common solutions .<br />

As is the case with every historical<br />

stage Black struggle has gone<br />

through, we have redefined our<br />

identity from <strong>Negro</strong> to Black, from<br />

Black to African . We now know ourselves<br />

for what we are ; we are an<br />

African people . But we also know<br />

that this identity is only valid if it<br />

fits the historical action for Black<br />

people everywhere . We are forced<br />

by our own movement of struggle to<br />

raise the question of a Pan-African<br />

history . We need now to enter a<br />

serious period of analysis, of seeking<br />

to understand the history of our<br />

struggle so that we might wage it<br />

more effectively, more decisively, and<br />

more successfully .<br />

This is the context within which<br />

we turn to A History of Pan-<br />

African Revolt (Drum and Spear<br />

Press, $2 .50), by C.L.R . James as an<br />

important and challenging primer for<br />

our historical understanding of Pan-<br />

African action toward liberation .<br />

This is a valuable text for those who<br />

would move to reorganize their way<br />

of looking at the world and focus on<br />

a new Pan-African historical reality,<br />

a reality of revolt . We must come to<br />

this awareness, for then we can intelligently<br />

make historical decisions<br />

about our own action and our future<br />

direction .<br />

This volume is a historical survey<br />

of nearly two centuries of African<br />

51

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