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Negro Digest - Freedom Archives

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white students are, except that<br />

whatever problc,m white students<br />

encounter black students inherit,<br />

plus the dual condition of being<br />

rejected or ignored as individuals,<br />

or as blacks .<br />

On white campuses located in<br />

small college communities, blacks<br />

live in social isolation (aggravated<br />

frequently by a skewed sex distribution<br />

) where their acceptance is<br />

superficial even when apparent . In<br />

less exclusive colleges located in<br />

large cities, the opportunities for<br />

social and romantic philandering<br />

are more prevalent, in both the<br />

greater number of their kind on<br />

campus and a relative access to the<br />

off-campus black community .<br />

This quest for meaningful social<br />

relations, coupled with discriminatory<br />

housing and economic con~iderations,<br />

increase the black student's<br />

probability of becoming a<br />

campus commuter . Commuting<br />

each day between the black community<br />

and the white campus,<br />

black students experience a daily<br />

sense of discrepancy between two<br />

contrasting, even conflicting,<br />

worlds : one world whose spirit has<br />

been largely broken in the quest for<br />

the social elevation which the black<br />

student now holds dear ; the other<br />

world characterized by a good deal<br />

of minutiae which the black student<br />

recognizes as profoundly "irrelevant"<br />

to himself, his fate and his<br />

experience . And yet he knows so<br />

well that he must wade somehow<br />

through this "white" milieu in<br />

search of ratification for the "white<br />

rat race" (which is a chore for<br />

NEGRO DIGEST March 1969<br />

anybody) . The chore is simply<br />

compounded by the fact that, psy- .<br />

chologically and otherwise, it does<br />

not relate so well to what is crucial<br />

to the black student's life, inclining<br />

him in too many cases to<br />

give up . He eventually comes to see<br />

it as essentially "a bad set."<br />

This sense of defeatism and despair<br />

is reinforced and magnified<br />

by the models of failure surrounding<br />

him in the black community .<br />

On top of that, exposure to harsh<br />

measures of discrimination, past or<br />

present, provoke a feeling of suspicion<br />

out of which can develop<br />

a negative definition of certain phenomena<br />

which the white middle<br />

class employs for social acceptance,<br />

including not merely cultural<br />

symbols of status ; it might become<br />

derogatory, for example, to be seen<br />

spending much time with books .<br />

Under the prevailing college system,<br />

structured so that an individual<br />

succeeds best by conforming<br />

most to middle class values, black<br />

students labor considerably less<br />

prepared (than ~,vhite students of<br />

suburban training and experience)<br />

to cope . They grow naturally and<br />

indelibly alienated . It might become<br />

more "in" to be pretty good<br />

at cards, for example, which only<br />

multiplies the probability of failure<br />

in the academic arena . The black<br />

student overtly at first-rightfully<br />

begins to question the nature<br />

of standards impassionately dangled<br />

above his head as obstacles to<br />

the acquisition of the stamp "qualified<br />

."<br />

Recently, during a talk at Yale<br />

41

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