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Negro Digest - Freedom Archives

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a situation in a different manner<br />

when blacks are involved than<br />

when whites only are involved .<br />

Thus, a question as to whether a<br />

<strong>Negro</strong> should quarterback the football<br />

team when he is the best quarterback<br />

involves a racist attitude .<br />

Similarly, concern about whether a<br />

qualified black student should be<br />

given a Rhodes Scholarship is a<br />

racist attitude . The black students<br />

feel that white students working<br />

among the white students to eradicate<br />

racist attitudes is a fundamental<br />

contribution that white students<br />

can make toward better racial understanding.<br />

The black student speaks of relevance<br />

. He says that the curriculum<br />

must be "relevant to the black<br />

experience ." While this sounds like<br />

so much jargon, and is spoken by<br />

some of the students with an almost<br />

ritualistic fervor, their concern<br />

is a valid one. What the black<br />

students mean is that the curriculum<br />

should eive them some insights<br />

about the black man's role in society<br />

and help them to develop<br />

those skills which will enable them<br />

to improve life in the ghetto . Thus,<br />

the black students want courses in<br />

black art . black music, the economics<br />

of poverty and the economics<br />

of the ghetto . This does not<br />

mean that most black students<br />

want to go back to the ghetto as<br />

social workers or teachers . They<br />

want to become participating<br />

members of society in all of its aspects<br />

. and want to use their knowledge<br />

to help black people in many<br />

ways. The present generation of<br />

NEGRO DIGEST Mareh 1969<br />

black students is aware of those<br />

omissions in their education which<br />

if rectified might help them to be<br />

more effective in their efforts to<br />

improve the lot of all black pea<br />

ple, not just themselves . The cry<br />

for relevance parallels a similar cry<br />

by the student activists in colleges<br />

all over the nation. Those students<br />

are vitally concerned with poverty,<br />

racism, war and injustice . They,<br />

too, feel that the classical tools of<br />

scholarship have not been particularly<br />

helpful to them in dealing<br />

with these concerns. While they<br />

concede that a firm grounding in a<br />

variety of subject areas eventually<br />

might be helpful to them, the urgency<br />

of their youth and the urgency<br />

of the problems that society<br />

faces leads them to cry for more<br />

relevance in their education now.<br />

The present emphasis on programs<br />

for black students offends<br />

many persons, white and black,<br />

because they feel that such an overt<br />

emphasis merely stimulates separatism<br />

and racial divisiveness. At a<br />

first glance, this proposition might<br />

appear to be valid . However, we<br />

must realize that self-respect and<br />

equality are not bestowed on one<br />

group by another, but rather must<br />

be gained by the group being discriminated<br />

against by its own efforts<br />

. This is not to say that white<br />

people cannot play important roles<br />

in the process, but the black man<br />

must be his own spokesman, his<br />

own strategist, and must mobilize<br />

the sentiment among his own people<br />

for change . In the process,<br />

there is apt to be a strong overreac-<br />

3 1

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