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Negro Digest - Freedom Archives

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Black Perspective<br />

A cU~TU~~L, ~~~I~o~cx<br />

"IC® ~Y)UC~TION<br />

"The concern of the educator<br />

must not be to integrate<br />

the African-American<br />

student into a basically dysfunctional<br />

educational system<br />

but, rather, to work<br />

towards its destruction as a<br />

source of black oppression"<br />

~Y~C 3;1HE concern of African-<br />

American educators<br />

must be first with education<br />

and only secondarily<br />

with those<br />

structures set aside for educational<br />

activities (i.e ., schools) . This is because<br />

the goal is a relevant and<br />

productive education for our people<br />

. Education has no absolute<br />

standards and can therefore not be<br />

limited by any predetermined or<br />

already extant systems or structures.<br />

Rather education is an<br />

experience in concentrated enculturation<br />

which always takes place<br />

in the most feasible and culturally<br />

expedient location .<br />

Realizing the shortcomings of<br />

NEGRO DIGEST March 1969<br />

BY MILTON R. COLEMAN<br />

white American schools, the fundamental<br />

approach has to be either<br />

to make those schools adequate<br />

through change, or to move elsewhere<br />

to administer education.<br />

And before considering whether or<br />

not American schools can be altered<br />

sufficiently, we have to first<br />

recognize the essential need for a<br />

new approach to education from a<br />

black perspective .<br />

Any educational system must be<br />

a viable cultural cell in its particular<br />

social complex and must work<br />

in conjunction with other such institutions<br />

in the society (religion,<br />

legal codes, social organizations,<br />

etc . ) towards affecting coordination<br />

and continuity of culture and<br />

values.<br />

In Afro-America, most schools<br />

have not been such a viable cultural<br />

institution, established by our<br />

people to promote our own general<br />

welfare, but rather a substandard<br />

distortion of white America's idea<br />

of education . The latter serves as a<br />

valid institution in the broader/<br />

other society, and, as such, has always<br />

had to justify the historic and<br />

33

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