FOUNDATIONS OF QUANTUM MECHANICS
FOUNDATIONS OF QUANTUM MECHANICS
FOUNDATIONS OF QUANTUM MECHANICS
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10 CHAPTER I. CONCEPTUAL PROBLEMS<br />
to an essential indeterminacy of that position. Pauli states that the question whether the ‘position’<br />
of a body would also exist without observation is fundamentally unanswerable and for this reason<br />
meaningless.<br />
In this example the problem of the transition between the microscopic and the macroscopic levels<br />
arises. Our intuition tells us that somewhere along the way the quantum mechanical probability<br />
description must turn into a classical description of an ensemble, an ensemble of objects that have<br />
properties. But if we accept at the same time that quantum mechanics applies as well to macroscopic<br />
bodies as to microscopic ones, our expectation is refuted. This transition of the one type of ensemble<br />
to the other is a problem which invariably emerges in considerations concerning the ‘measurement<br />
problem’. We will come back to this in chapter VIII.<br />
The previous discussion follows rather closely the formulations of Einstein and Pauli in the<br />
years 1948-1954, as can be found in the correspondence between Born and Einstein (Born 1971).<br />
An interesting aspect is that the discussion actually takes place over Born’s head. Born saw Einstein<br />
as the one who had, in his theory of relativity, abolished the idea of absolute simultaneity by means of<br />
the argument that it is meaningless to want to speak about something you cannot measure in principle.<br />
Einstein reacts (ibid., p. 188)<br />
There is nothing analogous in relativity to what I call incompleteness of description in<br />
the quantum theory. Briefly it is because the ψ - function is incapable of describing certain<br />
qualities of an individual system, whose ‘reality’ we none of us doubt (such as a<br />
macroscopic parameter).<br />
Moreover, Born continues to believe, despite everything Einstein writes, that Einstein objects<br />
to the indeterministic character of quantum mechanics, i.e., the fact that it only provides probability<br />
statements, instead of objecting to the alleged completeness of quantum mechanics, until Pauli<br />
intervenes in the discussion and explains Einstein’s position to Born (ibid., pp. 217-219).<br />
(iv) The last example is Schrödinger’s notorious cat paradox (Schrödinger 1935b).<br />
One can even set up quite ridiculous cases. A cat is penned up in a steel chamber, along<br />
with the following diabolical device (which must be secured against direct interference<br />
by the cat): in a Geiger counter there is a tiny bit of radioactive substance, so small<br />
that perhaps in the course of one hour one of the atoms decays, but also, with equal<br />
probability, perhaps none; if it happens, the counter tube discharges and through a relay<br />
releases a hammer which shatters a small flask of hydrocyanic acid. If one has left this<br />
entire system to itself for an hour, one would say that the cat still lives if meanwhile no<br />
atom has decayed. The first atomic decay would have poisoned it. The Ψ - function for<br />
the entire system would express this by having in it the living and the dead cat (pardon<br />
the expression) mixed or smeared out in equal parts.<br />
In this example a number of problems is combined. In the first place there is again the difference<br />
between a classical state and a quantum state. If the standard interpretation is extended consistently,<br />
the cat cannot be considered dead or alive as long as the chamber is not opened and the cat is not<br />
observed. (One may wonder what the cat itself thinks of this.)<br />
The question whether it is permitted to extend the standard interpretation in this way coincides<br />
with the question if and to what extent the quantum mechanical description can be transferred from