The Book of ceremonial Magic

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150:1 It should be observed. however, that favourable days and hours are occasionally mentioned, but there is no attempt at a systematic valuation of the times and seasons suitable to different operations. 150:2 The apparently barbarous names given in the table are corruptions of Hebrew words, and the English editor of The Key of Solomon has restored their proper orthography, as follows: Shabbathai, Tzedek, Madim, Shemesh, Nogah, Cochab, Lebanah. 151:1 It offers no analogy with the system set forth in the Clavicle, nor can it be definitely traced to any magical authority within my knowledge. 152:1 In the version that follows, which condenses and summarises the original, there is an attempt to reduce them to order, and to make them consistent, if not intelligible. 152:2 The Key of Solomon says that the hours of Saturn and of Mars, and also the days in which the Moon is in conjunction with these planets, are admirable for experiments of hatred, enmity and discord. It will be seen in what sense this farrago of villainous nonsense can be regarded as on God's side, as its impossible English editor would doubtless wish us to believe. 153:1 The attribution in the original is throughout this portion not only erroneous, but seems to involve impossible positions. It has been corrected partially, in accordance with the Clavicle. § 2. A General Instruction concerning the Instruments required for the Art Most Goëtic rituals specify with considerable minuteness the instruments which are required for the operations, and in these respects, but with variations peculiar to themselves, and distinguishing them also from one another, they follow the authority of the Key of Solomon. Peter de Abano tells us nothing concerning them, nor yet pseudo- Agrippa, with the one exception of the sword, which, following a physical analogy, seems to be universal in practical magic. In the Grimoires, however, though sometimes the first weapon to be mentioned, its position is comparatively insignificant, as the knife is a readier instrument. Speaking generally, there is little in the literature to justify the complex modern elaborations of Éliphas Lévi and of Christian. Among the necessary properties mentioned by the Book of True Black Magic are the sword, the staff, the rod, the lancet, the arctrave or hook, the bolline or sickle, the needle, the poniard, a white-handled knife and another knife, with a black handle, used to describe the circle. The most important to make is that called the bolline; it must be forged on the day and in the hour of Jupiter, selecting a small piece of unused steel. Set it thrice in the fire and extinguish it in the blood of a mole mixed with the juice of the pimpernel. 1 Let this be done when the Moon is in her full light and course. On the same day and in the hour of Jupiter, fit a horn handle 2 to the steel,
p. 155 shaping it with a new sword forged thrice as above in the fire. When made and perfected, recite over it this PRAYER OR CONJURATION I conjure thee, O form of this instrument, by the authority of God the Father Almighty, by the virtue of Heaven and the stars, by the virtue of the Angels, by that of the elements, by that of stones and herbs, and in like manner by the virtue of snowstorms, thunder and winds, that thou receive all power unto the performance of those things in the perfection of which we are concerned, the whole without trickery, falsehood or deception, by the command of God, Creator of the ages and Emperor of the Angels. Amen. The ensuing salutations must then be pronounced over the instrument: Domine, Deus meus, in te speravi; Confitebor tibi, Domine, in toto corde meo: Quemadmodum desiderat cervus ad fontes aquarum, 1 &c., adding the following words: DAMAHII, LUMECH, GADAL, PANCIA, VELOAS, MEOROD, LAMIDOCH, BALDACH, ANERETHON, MITATRON, most holy angels, be ye wardens of this instrument, because I shall make use of it for several necessary works. Place it in a new wrapper of red silk, making suffumigation with odoriferous perfumes, as will be hereinafter set forth. Take care not to perfect the instrument otherwise than on the day of Venus, and in the hour thereof, when also the needle and other like instruments may be prepared. Subsequently, on the day of Venus, the Moon being in the sign of Capricorn, or otherwise of the Virgin, 2 if the same be p. 156 possible, thou shalt make the first knife and shalt steep it in the blood of the mole 1 and the juice of the pimpernel. Let the Moon be in an acute time of course and light, the operation beginning in the first hour of Venus and ending at the ninth hour of the same day. Fit the knife with a handle of white wood cut at a single stroke with a new sword or knife, and on this handle engrave the following characters:-- Fumigate as before, and with this knife do all things needful to the Art, the circle excepted. But if such a knife be too difficult to manufacture, procure one of the same
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THE BOOK OF CEREMONIAL MAGIC The Se
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§ 7. TALISMANS OF THE SAGE OF THE
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§ 3. CONCERNING THE EXPERIMENT OF
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talisman with the monogram of Micha
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connection with the congeries of ar
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ehind Magic, or that even the occul
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THE TEMPTATION OF EVIL From Cædmon
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qualification of the soul's eternit
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and suffered and died, had risen an
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about the quest and its enthusiasm,
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that anything responds to its metho
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gold earth. There words and wishes
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ecommendation that it was a convent
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ejected, and it follows in this man
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position, but it is regrettable tha
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which usually terms itself Black, b
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convocation of all the "masters of
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the Sworn Book, while that entitled
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properly understood, is, however, a
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It is an open question whether all
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THE CHARACTER OF BETHOR The affairs
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THE CHARACTER OF PHUL Lunary concer
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30:2 This reference, taken in conne
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Footnotes 35:1 Claviculæ Salomonis
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of his great prosperity is acknowle
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specific difference between the pra
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for ever , Amen. May the blessing o
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worst, are scattered, all infirmiti
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p. 55 PLATE IV MYSTIC FIGURES OF TH
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Mr. Mathers' presentation of the Ke
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impostures of colportage; but in wh
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p. 65 for seventy-two chief devils
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The Ruler of the Eighth Hour is OSG
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Gabriel; for the Earthy Triplicity,
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with the entire hierarchy must comp
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empowered thee, whereunto I now adj
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Spirit which we intend to call. If
Page 75 and 76: There can be no doubt that these di
Page 77 and 78: naked maid; a she-goat; a camel--po
Page 79 and 80: Paris, but at the instigation of je
Page 81 and 82: Abramelin the Mage was an instructo
Page 83 and 84: IV. THE CONSTITUTION OF POPE HONORI
Page 85 and 86: combinations of characters, whereby
Page 87 and 88: process for the evocation of evil s
Page 89 and 90: Principem et ejus Angelos Conjurati
Page 91 and 92: 104:2 La Clef des Grands Mystères.
Page 93 and 94: conjurations, all exceedingly brief
Page 95 and 96: p. 116 apparitions of blazing lamps
Page 97 and 98: The characters should be graven on
Page 101 and 102: TALISMAN VIII. The characters shoul
Page 109 and 110: I must pass, however, to the incuba
Page 111 and 112: THE APPARITION OF THE GRAND CABALA
Page 113 and 114: PLATE VI: THE SABBATIC GOAT DEVIL F
Page 115 and 116: p. 141 the book of True Black Magic
Page 117 and 118: one, and the other is a distant dan
Page 119 and 120: p. 147 strict, the meals being limi
Page 121 and 122: 147:2 The statement is adapted from
Page 123 and 124: Hogos = Venus = ♀ = Friday. Cocao
Page 125: It will be seen from this table tha
Page 129 and 130: p. 159 poniard or stiletto and the
Page 131 and 132: 156:3 Of a black cat, says the Clav
Page 133 and 134: it to your abode. You must next go
Page 135 and 136: The instruction continues---As it i
Page 137 and 138: Footnotes 168:1 This process is ada
Page 139 and 140: Take your kid; place it on a block
Page 141 and 142: When you have skinned it, take salt
Page 143 and 144: 170:1 The Key of Solomon, Book ii.
Page 145 and 146: This Aspergillus may be used on any
Page 147 and 148: Footnotes 177:1 The mutilations of
Page 149 and 150: SATAN BOUND. ON PRE-NORMAN CROSS SH
Page 151 and 152: THE SEAL AND CHARACTERS OF BEELZEBU
Page 153 and 154: It will be seen that the principali
Page 155 and 156: CHARACTER OF MERSILDE MERSILDE can
Page 157 and 158: CHARACTER OF MORAIL MORAIL has the
Page 159 and 160: 187:2 The second Spirit of the Leme
Page 161 and 162: of the hierarch; they must have bee
Page 163 and 164: VIII. BARBATOS, a great count and d
Page 165 and 166: THE SEAL OF SYTRY THE SEAL OF BELET
Page 167 and 168: XX. PURSON, 4 a great king, who app
Page 169 and 170: THE SEAL OF BUNE XXVI. BUNE, a stro
Page 171 and 172: 202:6 Another codex reverses this,
Page 173 and 174: THE SEAL OF SOLAS THE SEAL OF PHŒN
Page 175 and 176: XLI. FOCALOR, a strong duke, appear
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command of the operator will make a
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THE SEAL OF OROBAS THE SEAL OF MURM
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LX. VAPULA, a strong duke, comes in
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THE SEAL OF BELIAL causes favours o
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THE TRIANGLE OF SOLOMON the first s
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THE PENTAGRAM OF SOLOMON men. The c
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MAGICAL SWORDS AND WAND obtained pa
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FIRST CONJURATION I invoke and conj
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INVOCATION OF THE KING O thou great
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ind thee to remain affably and visi
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ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
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THE IMP STATUE. LINCOLN. Footnotes
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operator shall rejoice in the honou
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THE GREAT CIRCLE OF WHITE MAGIC You
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which you may hear, for at this ext
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Further, I command thee to surrende
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to the entrance of the circle. Then
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yourself with the stone called Emat
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Reply of the Spirit I cannot grant
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y Whom thou art overcome; when thy
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MYSTIC FIGURES FROM THE TITLE-PAGE
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A later edition substitutes the fol
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words:--May this which hath been re
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p. 276 The Beginning of the Holy Go
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p. 278 A. P. Why tarriest thou, and
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God invisible, consubstantial, in a
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A LESSER PENTACLE OF SOLOMON To dis
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the time of His dolorous passion an
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on Monday; compose the circle, and
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Write about the circle as follows:
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p. 293 Trinity. Come without inflic
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y the other Sacred Names of the mos
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of . . . . . . . . . that as the fa
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When the characters and images have
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Whether in the increase or wane of
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p. 208 of a dead man; place one of
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No person who is familiar with the
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For the Masters of Black Magic, as
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upon, &c. [Here name the subject up
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Lord, Who hast been, Who art, Who s
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IT is only within recent times that
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Then gently smiting the carcase nin
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God , by the most holy wounds of ou
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The most barbarous and unintelligib
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sanctuaries to which I alluded far
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The Book of ceremonial Magic

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