The Book of ceremonial Magic

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He had said unto them: I am He, they fell backward upon the earth. Then asked He them again: Whom seek ye? And they said: Jesus of Nazareth. Jesus answered: I have told you that I am He; if therefore ye seek Me, let these go their way (speaking of His disciples). The lance, the nails, the cross , the thorns, the death which I have endured, prove that I have effaced and expiated the crimes of the unfortunate. Preserve me. O Lord Jesus Christ, from all afflictions of Poverty and from the snares of my enemies. May the five wounds of our Lord be unto me an everlasting remedy. Jesus is the Way , Jesus is the Life , Jesus is the Truth , Jesus has suffered , Jesus has been crucified , Jesus, Son of the living God, have Pity on me . Now, Jesus passing went through the midst of them, and no one could place his murderous hand upon Jesus, because His hour was not yet come. While these prayers are in some respects curious enough, and may not be unreasonably termed pure and simple by their intention, they compare unfavourably with the sublimity and good sense which characterise those of the Roman Liturgy; they are inexact in their references and confused in their method, and no person who seriously considers them will sustain the early date which is claimed for them. Their period is subsequent to the Renaissance, and the ignorance of liturgical formulæ which they shew, in common with all p. 54 similar forgeries, makes it doubtful whether they are the work of an ecclesiastic at all. In any case, they are clumsy imitations, the product of an unskilful hand. § 5. Summary of Transcendental Magic This concludes our examination of the Rituals of so-called Transcendental Magic, comprising all those to which any currency has been given. There are no doubt other treatises which exist only in manuscript and possess no literary history, but they scarcely come within the scope of the present inquiry. I do not believe that anything has remained in obscurity which is more entitled to come into notice than those which have been mentioned briefly in the first chapter. But if I am wrong it signifies nothing, for there has been enough and to spare already. The general conclusion which must follow from the examination is naturally of a foregone kind. As premised at the outset, the Rituals with which we have been dealing are not worthy of the name Transcendental, nor does it belong to them. We have, on the one hand, a collection of prayers, falsely attributed and modern in their origin, to which no occult significance can be reasonably attached. Devotionally, they are innocent enough; applied after the manner of a charm, they are offices of vain observance. On the other hand, we have a bald rite for the Invocation of Olympic Spirits, which, despite the grandiloquent claims of the unknown author, is rather childish than exalted, for it may be assumed that no person is naïve enough at the present day to take the angelical offices literally, and to believe, for example, that by the evocation of Aratron the contents of his coal-cellar will be transformed into real treasures. Transcendental Magic is, therefore, hyperbolical in its promises, while these from the
p. 55 PLATE IV MYSTIC FIGURES OF THE ENCHIRIDION p. 57 mystical standpoint would be frivolous if they could be construed literally. The occult student will derive no light from such processes, but the subject is at the same time a very curious and fantastic branch of bibliographical research, in which I have been able, moreover, to clear up some doubtful points, and in this sense it has been worth prosecuting. The conclusion, then, in respect of the Rituals of Transcendental Magic is that there are no Transcendental Rituals, and that the truth is not in them.
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THE BOOK OF CEREMONIAL MAGIC The Se
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§ 7. TALISMANS OF THE SAGE OF THE
Page 5 and 6: § 3. CONCERNING THE EXPERIMENT OF
Page 7 and 8: talisman with the monogram of Micha
Page 9 and 10: connection with the congeries of ar
Page 11 and 12: ehind Magic, or that even the occul
Page 13 and 14: THE TEMPTATION OF EVIL From Cædmon
Page 15 and 16: qualification of the soul's eternit
Page 17 and 18: and suffered and died, had risen an
Page 19 and 20: about the quest and its enthusiasm,
Page 21 and 22: that anything responds to its metho
Page 23 and 24: gold earth. There words and wishes
Page 25 and 26: ecommendation that it was a convent
Page 27 and 28: ejected, and it follows in this man
Page 29 and 30: position, but it is regrettable tha
Page 31 and 32: which usually terms itself Black, b
Page 33 and 34: convocation of all the "masters of
Page 35 and 36: the Sworn Book, while that entitled
Page 37 and 38: properly understood, is, however, a
Page 39 and 40: It is an open question whether all
Page 41 and 42: THE CHARACTER OF BETHOR The affairs
Page 43 and 44: THE CHARACTER OF PHUL Lunary concer
Page 45 and 46: 30:2 This reference, taken in conne
Page 47 and 48: Footnotes 35:1 Claviculæ Salomonis
Page 49 and 50: of his great prosperity is acknowle
Page 51 and 52: specific difference between the pra
Page 53 and 54: for ever , Amen. May the blessing o
Page 55: worst, are scattered, all infirmiti
Page 59 and 60: Mr. Mathers' presentation of the Ke
Page 61 and 62: impostures of colportage; but in wh
Page 63 and 64: p. 65 for seventy-two chief devils
Page 65 and 66: The Ruler of the Eighth Hour is OSG
Page 67 and 68: Gabriel; for the Earthy Triplicity,
Page 69 and 70: with the entire hierarchy must comp
Page 71 and 72: empowered thee, whereunto I now adj
Page 73 and 74: Spirit which we intend to call. If
Page 75 and 76: There can be no doubt that these di
Page 77 and 78: naked maid; a she-goat; a camel--po
Page 79 and 80: Paris, but at the instigation of je
Page 81 and 82: Abramelin the Mage was an instructo
Page 83 and 84: IV. THE CONSTITUTION OF POPE HONORI
Page 85 and 86: combinations of characters, whereby
Page 87 and 88: process for the evocation of evil s
Page 89 and 90: Principem et ejus Angelos Conjurati
Page 91 and 92: 104:2 La Clef des Grands Mystères.
Page 93 and 94: conjurations, all exceedingly brief
Page 95 and 96: p. 116 apparitions of blazing lamps
Page 97 and 98: The characters should be graven on
Page 101 and 102: TALISMAN VIII. The characters shoul
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The characters should be graven on
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I must pass, however, to the incuba
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THE APPARITION OF THE GRAND CABALA
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PLATE VI: THE SABBATIC GOAT DEVIL F
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p. 141 the book of True Black Magic
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one, and the other is a distant dan
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p. 147 strict, the meals being limi
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147:2 The statement is adapted from
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Hogos = Venus = ♀ = Friday. Cocao
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It will be seen from this table tha
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p. 155 shaping it with a new sword
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p. 159 poniard or stiletto and the
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156:3 Of a black cat, says the Clav
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it to your abode. You must next go
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The instruction continues---As it i
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Footnotes 168:1 This process is ada
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Take your kid; place it on a block
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When you have skinned it, take salt
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170:1 The Key of Solomon, Book ii.
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This Aspergillus may be used on any
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Footnotes 177:1 The mutilations of
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SATAN BOUND. ON PRE-NORMAN CROSS SH
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THE SEAL AND CHARACTERS OF BEELZEBU
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It will be seen that the principali
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CHARACTER OF MERSILDE MERSILDE can
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CHARACTER OF MORAIL MORAIL has the
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187:2 The second Spirit of the Leme
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of the hierarch; they must have bee
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VIII. BARBATOS, a great count and d
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THE SEAL OF SYTRY THE SEAL OF BELET
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XX. PURSON, 4 a great king, who app
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THE SEAL OF BUNE XXVI. BUNE, a stro
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202:6 Another codex reverses this,
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THE SEAL OF SOLAS THE SEAL OF PHŒN
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XLI. FOCALOR, a strong duke, appear
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command of the operator will make a
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THE SEAL OF OROBAS THE SEAL OF MURM
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LX. VAPULA, a strong duke, comes in
Page 183 and 184:
THE SEAL OF BELIAL causes favours o
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THE TRIANGLE OF SOLOMON the first s
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THE PENTAGRAM OF SOLOMON men. The c
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MAGICAL SWORDS AND WAND obtained pa
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FIRST CONJURATION I invoke and conj
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INVOCATION OF THE KING O thou great
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ind thee to remain affably and visi
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ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
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THE IMP STATUE. LINCOLN. Footnotes
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operator shall rejoice in the honou
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THE GREAT CIRCLE OF WHITE MAGIC You
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which you may hear, for at this ext
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Further, I command thee to surrende
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to the entrance of the circle. Then
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yourself with the stone called Emat
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Reply of the Spirit I cannot grant
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y Whom thou art overcome; when thy
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MYSTIC FIGURES FROM THE TITLE-PAGE
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A later edition substitutes the fol
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words:--May this which hath been re
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p. 276 The Beginning of the Holy Go
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p. 278 A. P. Why tarriest thou, and
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God invisible, consubstantial, in a
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A LESSER PENTACLE OF SOLOMON To dis
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the time of His dolorous passion an
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on Monday; compose the circle, and
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Write about the circle as follows:
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p. 293 Trinity. Come without inflic
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y the other Sacred Names of the mos
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of . . . . . . . . . that as the fa
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When the characters and images have
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Whether in the increase or wane of
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p. 208 of a dead man; place one of
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No person who is familiar with the
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For the Masters of Black Magic, as
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upon, &c. [Here name the subject up
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Lord, Who hast been, Who art, Who s
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IT is only within recent times that
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Then gently smiting the carcase nin
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God , by the most holy wounds of ou
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The most barbarous and unintelligib
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sanctuaries to which I alluded far
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The Book of ceremonial Magic

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