The Book of ceremonial Magic

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OFFERTORY I offer Thee this incense as the purest which I have been able to obtain, O sublime ADONAY, ELOIM, ARIEL and JEHOVAM; vouchsafe to receive it as an acceptable holocaust. Incline to me in Thy Power, and enable me to succeed in this great enterprise. So be it. Amen. p. 247 FIRST CONJURATION Addressed to the Emperor Lucifer Emperor Lucifer, Master and Prince of Rebellious Spirits, I adjure thee to leave thine abode, in whatsoever quarter of the world it may be situated, and come hither to communicate with me. I command and I conjure thee in the Name of the Mighty living God, Father, Son and Holy Ghost, to appear without noise and without any evil smell, to respond in a clear and intelligible voice, point by Point, to all that I shall ask thee, failing which, thou shall be most surely compelled to obedience by the Power of the divine ADONAY, ELOIM, ARIEL, JEHOVAM, TAGLA, MATHON, and by the whole hierarchy of superior intelligences, who shall constrain thee against thy will. Venité, Venité! Submiritillor Lucifuge, or eternal torment shall overwhelm thee, by the great Power of this Blasting Rod. In subito. SECOND CONJURATION I command and I adjure thee, Emperor Lucifer, as the representative of the mighty living God, and by the power of Emanuel, His only Son, Who is thy master and mine, and by the virtue of His precious blood, which He shed to redeem mankind from thy chains, I command thee to quit thine abode, wheresoever it may be, swearing that I will give thee one quarter of an hour alone, if thou dost not straightway come hither and communicate with me in an audible and intelligible voice, or, if thy Personal presence be impossible, despatch me thy Messenger Astarôt in a human form, without either noise or evil smell, failing which I will smite thee and thy whole race with the terrible Blasting Rod into the depth of the bottomless abysses, and that by the Power of those great words in the Clavicle--By ADONAY, p. 247 ELOIM, ARIEL, JEHOVAM, TAGLA, MATHON, ALMOUZIN, ARIOS, PITHONA, MAGOTS, SYLPHÆ, TABOTS, SALAMANDRÆ, GNOMUS, TERRÆ, CŒLIS, GODENS, AQUA. In subito. Notice.--Before uttering the third Conjuration, should the spirit refuse to comply, read what follows in the Clavicle, and smite all the spirits by plunging both the forked extremities of your rod into the flames. Be not alarmed in so doing at the frightful howls
which you may hear, for at this extreme moment all the spirits will manifest. Then, before reading the Clavicle, and in the midst of the commotion, recite the third Conjuration. THIRD CONJURATION I adjure thee, Emperor Lucifer, as the agent of the strong living God, of His beloved Son and of the Holy Ghost, and by the Power of the Great ADONAY, ELOIM, ARIEL and JEHOVAM, to appear instantly, or to send thy Messenger Astarôt, forcing thee to forsake thy hiding-place, wheresoever it may be, and warning thee that if thou dost not manifest this moment, I will straightway smite thee and all thy race with the Blasting Rod of the great ADONAY, ELOIM, ARIEL and JEHOVAM, &c. At this point, should the spirit still fail to appear, plunge the two ends of your rod a second time into the flames, and recite the following potent words from the grand Clavicle of Solomon:-- GRAND CONJURATION Extracted from the Veritable Clavicle I adjure thee, O Spirit! by the Power of the grand ADONAY, to appear instanter, and by ELOIM, by ARIEL, by JEHOVAM, by AQUA, TAGLA, MATHON, OARIOS, ALMOAZIN, ARIOS, MEMBROT, p. 249 VARIOS, PITHONA, MAJODS, SULPHÆ, GABOTS, SALAMANDRÆ, TABOTS, GINGUA, JANNA, ETITNAMUS, ZARIATNATMIX, &C. A. E. A. J. A. T. M. O. A. A. M. V. P. M. S. C. S. J. C. G. A. J. F. Z. &c. LUCIFUGE ROFOCALE
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THE BOOK OF CEREMONIAL MAGIC The Se
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§ 7. TALISMANS OF THE SAGE OF THE
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§ 3. CONCERNING THE EXPERIMENT OF
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talisman with the monogram of Micha
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connection with the congeries of ar
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ehind Magic, or that even the occul
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THE TEMPTATION OF EVIL From Cædmon
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qualification of the soul's eternit
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and suffered and died, had risen an
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about the quest and its enthusiasm,
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that anything responds to its metho
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gold earth. There words and wishes
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ecommendation that it was a convent
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ejected, and it follows in this man
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position, but it is regrettable tha
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which usually terms itself Black, b
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convocation of all the "masters of
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the Sworn Book, while that entitled
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properly understood, is, however, a
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It is an open question whether all
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THE CHARACTER OF BETHOR The affairs
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THE CHARACTER OF PHUL Lunary concer
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30:2 This reference, taken in conne
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Footnotes 35:1 Claviculæ Salomonis
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of his great prosperity is acknowle
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specific difference between the pra
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for ever , Amen. May the blessing o
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worst, are scattered, all infirmiti
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p. 55 PLATE IV MYSTIC FIGURES OF TH
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Mr. Mathers' presentation of the Ke
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impostures of colportage; but in wh
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p. 65 for seventy-two chief devils
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The Ruler of the Eighth Hour is OSG
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Gabriel; for the Earthy Triplicity,
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with the entire hierarchy must comp
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empowered thee, whereunto I now adj
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Spirit which we intend to call. If
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There can be no doubt that these di
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naked maid; a she-goat; a camel--po
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Paris, but at the instigation of je
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Abramelin the Mage was an instructo
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IV. THE CONSTITUTION OF POPE HONORI
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combinations of characters, whereby
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process for the evocation of evil s
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Principem et ejus Angelos Conjurati
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104:2 La Clef des Grands Mystères.
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conjurations, all exceedingly brief
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p. 116 apparitions of blazing lamps
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The characters should be graven on
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TALISMAN VIII. The characters shoul
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I must pass, however, to the incuba
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THE APPARITION OF THE GRAND CABALA
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PLATE VI: THE SABBATIC GOAT DEVIL F
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p. 141 the book of True Black Magic
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one, and the other is a distant dan
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p. 147 strict, the meals being limi
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147:2 The statement is adapted from
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Hogos = Venus = ♀ = Friday. Cocao
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It will be seen from this table tha
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p. 155 shaping it with a new sword
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p. 159 poniard or stiletto and the
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156:3 Of a black cat, says the Clav
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it to your abode. You must next go
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The instruction continues---As it i
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Footnotes 168:1 This process is ada
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Take your kid; place it on a block
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When you have skinned it, take salt
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170:1 The Key of Solomon, Book ii.
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This Aspergillus may be used on any
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Footnotes 177:1 The mutilations of
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SATAN BOUND. ON PRE-NORMAN CROSS SH
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THE SEAL AND CHARACTERS OF BEELZEBU
Page 153 and 154: It will be seen that the principali
Page 155 and 156: CHARACTER OF MERSILDE MERSILDE can
Page 157 and 158: CHARACTER OF MORAIL MORAIL has the
Page 159 and 160: 187:2 The second Spirit of the Leme
Page 161 and 162: of the hierarch; they must have bee
Page 163 and 164: VIII. BARBATOS, a great count and d
Page 165 and 166: THE SEAL OF SYTRY THE SEAL OF BELET
Page 167 and 168: XX. PURSON, 4 a great king, who app
Page 169 and 170: THE SEAL OF BUNE XXVI. BUNE, a stro
Page 171 and 172: 202:6 Another codex reverses this,
Page 173 and 174: THE SEAL OF SOLAS THE SEAL OF PHŒN
Page 175 and 176: XLI. FOCALOR, a strong duke, appear
Page 177 and 178: command of the operator will make a
Page 179 and 180: THE SEAL OF OROBAS THE SEAL OF MURM
Page 181 and 182: LX. VAPULA, a strong duke, comes in
Page 183 and 184: THE SEAL OF BELIAL causes favours o
Page 185 and 186: THE TRIANGLE OF SOLOMON the first s
Page 187 and 188: THE PENTAGRAM OF SOLOMON men. The c
Page 189 and 190: MAGICAL SWORDS AND WAND obtained pa
Page 191 and 192: FIRST CONJURATION I invoke and conj
Page 193 and 194: INVOCATION OF THE KING O thou great
Page 195 and 196: ind thee to remain affably and visi
Page 197 and 198: ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
Page 199 and 200: THE IMP STATUE. LINCOLN. Footnotes
Page 201 and 202: operator shall rejoice in the honou
Page 203: THE GREAT CIRCLE OF WHITE MAGIC You
Page 207 and 208: Further, I command thee to surrende
Page 209 and 210: to the entrance of the circle. Then
Page 211 and 212: yourself with the stone called Emat
Page 213 and 214: Reply of the Spirit I cannot grant
Page 215 and 216: y Whom thou art overcome; when thy
Page 217 and 218: MYSTIC FIGURES FROM THE TITLE-PAGE
Page 219 and 220: A later edition substitutes the fol
Page 221 and 222: words:--May this which hath been re
Page 223 and 224: p. 276 The Beginning of the Holy Go
Page 225 and 226: p. 278 A. P. Why tarriest thou, and
Page 227 and 228: God invisible, consubstantial, in a
Page 229 and 230: A LESSER PENTACLE OF SOLOMON To dis
Page 231 and 232: the time of His dolorous passion an
Page 233 and 234: on Monday; compose the circle, and
Page 235 and 236: Write about the circle as follows:
Page 237 and 238: p. 293 Trinity. Come without inflic
Page 239 and 240: y the other Sacred Names of the mos
Page 241 and 242: of . . . . . . . . . that as the fa
Page 243 and 244: When the characters and images have
Page 245 and 246: Whether in the increase or wane of
Page 247 and 248: p. 208 of a dead man; place one of
Page 249 and 250: No person who is familiar with the
Page 251 and 252: For the Masters of Black Magic, as
Page 253 and 254: upon, &c. [Here name the subject up
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Lord, Who hast been, Who art, Who s
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IT is only within recent times that
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Then gently smiting the carcase nin
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God , by the most holy wounds of ou
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The most barbarous and unintelligib
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sanctuaries to which I alluded far
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The Book of ceremonial Magic

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