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The Book of ceremonial Magic

The Book of ceremonial Magic

The Book of ceremonial Magic

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<strong>The</strong> most barbarous and unintelligible words are said by Picus de Mirandola to be the<br />

most powerful in Black <strong>Magic</strong>, and the affirmation applies everywhere, for the whole art<br />

is one <strong>of</strong> illiterate delight in unintelligible images. As those here cited from the Verus<br />

Jesuitarum Libellus seem in most cases fortuitous assemblages <strong>of</strong> letters, they are<br />

doubtless all that can be desired, but additional constraints and conjurations, should the<br />

spirit <strong>of</strong> the deceased miser refuse to appear, will readily occur to the reader.<br />

Here ends the Complete Grimoire <strong>of</strong> Black <strong>Magic</strong><br />

APOPHIS.<br />

Footnotes<br />

324:1 <strong>The</strong> more intimate the knowledge possessed by the operator concerning the<br />

deceased person, the more easily he was supposed to call him up.<br />

326:1 <strong>The</strong> process by which the soul was called back into the dead body prior to its<br />

interment constituted necromancy proper. <strong>The</strong> calling up <strong>of</strong> the shadow was sometimes<br />

termed sciomancy.<br />

CONCLUSION<br />

THE <strong>ceremonial</strong> literature <strong>of</strong> White and Black <strong>Magic</strong> has now spoken for itself in the<br />

catholic sense <strong>of</strong> the words. We see exactly what the Rituals had to <strong>of</strong>fer, by the<br />

hypothesis <strong>of</strong> their own claim, to those who followed in their putative practical courses. I<br />

presume once more that it is unnecessary to debate whether the Olympic Spirits will

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