The Book of ceremonial Magic

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virtue and Power to discern good spirits from bad, even phantoms and enemies, through Thee, O ADONAY, Who livest and reignest for ever and ever. Amen. SECOND EXORCISM I exorcise thee, O impure Spirit, who art the phantom of the Enemy. In the Name of God Almighty, come out from this kind, with all thy falsehood and wickedness, so that it may become sanctified and exorcised, in the Name of God Almighty; that all virtues may inspire those who partake of this odour; that the Spirit of God may descend, and the virtue of the Lord manifest, in the burning of this species; and that no phantom may dare to accost it. Through the Ineffable Name of God Almighty. Amen. THIRD EXORCISM Deign, O Lord, to sanctify this creature, so that it may become a signal remedy for the human race, and the salvation of our souls and bodies, through the invocation of Thy Most Holy Name, that so all creatures which inhale the smoke of this kind may have health of body and soul. Through that Lord Who hath created the ages of ages. So be it. This done, sprinkle the perfumes with exorcised water, and set them aside in the silken cloth for use as prescribed. When p. 180 you would fumigate anything, take new coal which has not been kindled, set it alight, and while it is still black, exorcise it, saying: EXORCISM OF THE LIGHTED COAL I exorcise thee, O creature of Fire, by Hint Who hath made all things! Do thou expel from thee all phantoms, so that they may in no wise harm or trouble us in our work, by the invocation of the Most High Creator. Amen. O Saviour, Almighty and merciful, bless Thy creature of this kind, so that no harm may come to him who shall make use of it. Amen. In concluding this portion of its ceremonial, the Book of True Black Magic states that there are occasions on which perfumes of a stinking or malodorous kind must be used. As the first point of their preparation, the operator must say over them: ADONAY, LAZAY, DELMAY, AMAY, SADAY, ELOY, 1 by the invocation, O Saviour, of Thy Most Holy Name, vouchsafe us, through this kind, the help of Thy grace, and may it assist us in all things which we need to fulfil; may all malice pass out herefrom, may it be blessed and sanctified in Thy most powerful Name. Amen. Asperge the stinking perfume with exorcised water, place it in the silken cloth and use it as needed, but always in the name of the Most Holy ADONAY. So doing, thou shalt obtain thy desire, says the "Manuscript discovered at Jerusalem in the Sepulchre of Solomon." 2
Footnotes 177:1 The mutilations of the Divine Names in the Grimoires are part of the distinguishing characteristics of these works, and hence they are preserved in the text. It may scarcely be necessary to inform the student that the words mentioned should read AHIH, ASHR, AHIH. 177:2 The Key of Solomon offers choice between a vessel of brass, of lead varnished within and without, and of earth. 178:1 Psalm vi. and Psalm xlii. in the Vulgate. 178:2 The plant here condemned is prescribed by the Key of Solomon. 179:1 As these Psalms, lxxi. and cxvi. in the Vulgate, are widely separated from each other, and so also in the Authorised Version, it is difficult to determine those which are referred to in the text. 180:1 The names given in the Key of Solomon are Adonai, Lazai, Dalmai, Aima, Elohi. 180:2 A short way to Magic by means of perfumes is given by Nyrauld in his work on Lycanthropy. To discern future events, fumigate yourself with linseed and seed of psellium, or with roots of violets and wild parsley. To drive away evil spirits and phantoms, make a perfume of calamon, peony, mint and palma Christi. To attract serpents, burn the windpipe of a stag; to expel them, burn a horn of the same animal. Make a perfume with gall of fish, thyme, roses and aloe wood. When kindled, sprinkle with water or blood, and presently the whole house will seem full of water or of blood, as the case may be. Add earth which has been turned up by a ploughshare, and the ground will appear to tremble. The enumeration might be continued almost indefinitely. § 9. Concerning the Time of Operation When the sacrifice of the Art or its substitute has once been completed, the operator is in possession of all the materials that he will require ex hypothesi for the performance of Goëtic works as described in the Book of True Black Magic or the Grimorium Verum. But as the first of these Rituals ordains that the preparation of the artist shall be made in accordance with certain planetary influences, so in like manner does it regulate the time of operation or accomplishment. The instructions still follow, and still in a confused manner, the authority of the Clavicle. It will be well to reproduce them here in a succinct analysis, though the piecemeal nature of the treatise attributed to Iroë-Grego leaves the rules without much practical value, while no attention is paid to them by other makers of Grimoires:--
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THE BOOK OF CEREMONIAL MAGIC The Se
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§ 7. TALISMANS OF THE SAGE OF THE
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§ 3. CONCERNING THE EXPERIMENT OF
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talisman with the monogram of Micha
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connection with the congeries of ar
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ehind Magic, or that even the occul
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THE TEMPTATION OF EVIL From Cædmon
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qualification of the soul's eternit
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and suffered and died, had risen an
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about the quest and its enthusiasm,
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that anything responds to its metho
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gold earth. There words and wishes
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ecommendation that it was a convent
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ejected, and it follows in this man
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position, but it is regrettable tha
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which usually terms itself Black, b
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convocation of all the "masters of
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the Sworn Book, while that entitled
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properly understood, is, however, a
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It is an open question whether all
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THE CHARACTER OF BETHOR The affairs
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THE CHARACTER OF PHUL Lunary concer
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30:2 This reference, taken in conne
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Footnotes 35:1 Claviculæ Salomonis
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of his great prosperity is acknowle
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specific difference between the pra
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for ever , Amen. May the blessing o
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worst, are scattered, all infirmiti
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p. 55 PLATE IV MYSTIC FIGURES OF TH
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Mr. Mathers' presentation of the Ke
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impostures of colportage; but in wh
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p. 65 for seventy-two chief devils
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The Ruler of the Eighth Hour is OSG
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Gabriel; for the Earthy Triplicity,
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with the entire hierarchy must comp
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empowered thee, whereunto I now adj
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Spirit which we intend to call. If
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There can be no doubt that these di
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naked maid; a she-goat; a camel--po
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Paris, but at the instigation of je
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Abramelin the Mage was an instructo
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IV. THE CONSTITUTION OF POPE HONORI
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combinations of characters, whereby
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process for the evocation of evil s
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Principem et ejus Angelos Conjurati
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104:2 La Clef des Grands Mystères.
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conjurations, all exceedingly brief
Page 95 and 96: p. 116 apparitions of blazing lamps
Page 97 and 98: The characters should be graven on
Page 101 and 102: TALISMAN VIII. The characters shoul
Page 109 and 110: I must pass, however, to the incuba
Page 111 and 112: THE APPARITION OF THE GRAND CABALA
Page 113 and 114: PLATE VI: THE SABBATIC GOAT DEVIL F
Page 115 and 116: p. 141 the book of True Black Magic
Page 117 and 118: one, and the other is a distant dan
Page 119 and 120: p. 147 strict, the meals being limi
Page 121 and 122: 147:2 The statement is adapted from
Page 123 and 124: Hogos = Venus = ♀ = Friday. Cocao
Page 125 and 126: It will be seen from this table tha
Page 127 and 128: p. 155 shaping it with a new sword
Page 129 and 130: p. 159 poniard or stiletto and the
Page 131 and 132: 156:3 Of a black cat, says the Clav
Page 133 and 134: it to your abode. You must next go
Page 135 and 136: The instruction continues---As it i
Page 137 and 138: Footnotes 168:1 This process is ada
Page 139 and 140: Take your kid; place it on a block
Page 141 and 142: When you have skinned it, take salt
Page 143 and 144: 170:1 The Key of Solomon, Book ii.
Page 145: This Aspergillus may be used on any
Page 149 and 150: SATAN BOUND. ON PRE-NORMAN CROSS SH
Page 151 and 152: THE SEAL AND CHARACTERS OF BEELZEBU
Page 153 and 154: It will be seen that the principali
Page 155 and 156: CHARACTER OF MERSILDE MERSILDE can
Page 157 and 158: CHARACTER OF MORAIL MORAIL has the
Page 159 and 160: 187:2 The second Spirit of the Leme
Page 161 and 162: of the hierarch; they must have bee
Page 163 and 164: VIII. BARBATOS, a great count and d
Page 165 and 166: THE SEAL OF SYTRY THE SEAL OF BELET
Page 167 and 168: XX. PURSON, 4 a great king, who app
Page 169 and 170: THE SEAL OF BUNE XXVI. BUNE, a stro
Page 171 and 172: 202:6 Another codex reverses this,
Page 173 and 174: THE SEAL OF SOLAS THE SEAL OF PHŒN
Page 175 and 176: XLI. FOCALOR, a strong duke, appear
Page 177 and 178: command of the operator will make a
Page 179 and 180: THE SEAL OF OROBAS THE SEAL OF MURM
Page 181 and 182: LX. VAPULA, a strong duke, comes in
Page 183 and 184: THE SEAL OF BELIAL causes favours o
Page 185 and 186: THE TRIANGLE OF SOLOMON the first s
Page 187 and 188: THE PENTAGRAM OF SOLOMON men. The c
Page 189 and 190: MAGICAL SWORDS AND WAND obtained pa
Page 191 and 192: FIRST CONJURATION I invoke and conj
Page 193 and 194: INVOCATION OF THE KING O thou great
Page 195 and 196: ind thee to remain affably and visi
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ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
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THE IMP STATUE. LINCOLN. Footnotes
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operator shall rejoice in the honou
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THE GREAT CIRCLE OF WHITE MAGIC You
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which you may hear, for at this ext
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Further, I command thee to surrende
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to the entrance of the circle. Then
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yourself with the stone called Emat
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Reply of the Spirit I cannot grant
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y Whom thou art overcome; when thy
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MYSTIC FIGURES FROM THE TITLE-PAGE
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A later edition substitutes the fol
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words:--May this which hath been re
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p. 276 The Beginning of the Holy Go
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p. 278 A. P. Why tarriest thou, and
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God invisible, consubstantial, in a
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A LESSER PENTACLE OF SOLOMON To dis
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the time of His dolorous passion an
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on Monday; compose the circle, and
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Write about the circle as follows:
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p. 293 Trinity. Come without inflic
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y the other Sacred Names of the mos
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of . . . . . . . . . that as the fa
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When the characters and images have
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Whether in the increase or wane of
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p. 208 of a dead man; place one of
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No person who is familiar with the
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For the Masters of Black Magic, as
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upon, &c. [Here name the subject up
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Lord, Who hast been, Who art, Who s
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IT is only within recent times that
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Then gently smiting the carcase nin
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God , by the most holy wounds of ou
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The most barbarous and unintelligib
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sanctuaries to which I alluded far
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The Book of ceremonial Magic

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