The Book of ceremonial Magic

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Psalms Deus, judicium tuum Regi da and Laudate Dominum omnes gentes, adding the following CONJURATION I conjure thee, creature of parchment, by all the names of God, that nothing which shall be written within thee may ever be blotted from truth. Lastly, asperge it and place it in the silken cloth, as above. The Grimorium Verum indulges the weak pupil by a further simplification, as follows:--If you are unable to prepare the parchment yourself, buy a new one and conjure it; asperge also and fumigate it three times. The sacrifice, with its delays and unpleasantness, is thus abrogated, and the operator can proceed at once to the practical mystery of the Sanctum Regnum. It would also appear that parchment or vellum proper may be dispensed with in favour of:--(a.) The skin of some other animal, which would, however, involve a like process; or (b.) the caul of a new-born child, which would, of course, possess the requisite virgin character, and was simply consecrated according to the following instructions, as found in True Black Magic. 1 When you have succeeded in obtaining the caul of a newborn child, perfume the same with sweet odours and sprinkle it, after which say the following Psalms: Domine, exaudi oratiomem meam, and Domine, Deus meus, respice in me, with the conjuration hereunto attached:--BOSMELETIC, JEYSMY, ETH, p. 177 HODOMOS, BELUREOS. O Lord, Who didst make all things in wisdom; Who didst choose Abraham, Thy first believer, and his seed hath multiplied like the stars of heaven; Who didst appear unto Moses, Thy servant, surrounded with flaming fire, and didst make known to him Thy names, which are HEIE, ACER, HEIE 1--that is to say, I am that I am; Who didst also lead forth Thy people dry-shod over the Red Sea; Who unto Moses, Thy servant, didst give the Law of Salvation on Mount Sinai; Who unto Solomon didst impart wisdom above the measure of men: I humbly adore Thy majesty and beseech Thy mercy, praying Thee to consecrate this skin by Thy virtue, O Most Holy ADONAY, Whose reign endureth for ever. Amen. Asperge the caul with the blessed water of the Art, place it in the silken cloth, and when working the exorcisms, the requisitions made to the spirits must be written on this skin, which should be fumigated with stinking odours. Footnotes
170:1 The Key of Solomon, Book ii. c. 17, distinguishes between virgin parchment and unborn parchment; the latter is obtained from an animal which has been taken before its time from the womb of its mother. 171:1 It is fair to state that there is a form of evocation given in the Vocabulaire Infernal in which a sacrifice per se is prescribed. The source from which it is derived is not cited. "Whosoever would evoke the devil must sacrifice to him a dog, a cat and a hen; these animals must be the property of the operator, who must also pledge himself to eternal fidelity and obedience, and must receive a special mark upon his body impressed by the devil himself. His recompense is an absolute control over three infernal spirits, respectively of earth, water and air." Some obscure demonologist is most likely the authority for this process, which is unknown to the Grimoires. It should be added that the Vocabulaire Infernal was compiled in the Catholic interest--though it looks as if that interest had been in traffic with Satan. 171:2 This preparation being one of the most important preliminaries of Goëtic Art, will be given with all its variations as they are found in the four chief Grimoires. For the sacrificial Portions of the Grand Grimoire and that of Honorius, see Chapters VI. and VII. 171:3 The process in the Grimorium Verum is an adaptation of that in the Key of Solomon. 171:4 The English edition of the Clavicle reads, Zohar, Zip, Talmaï, Adonai, Shaddai, Tetragrammaton. 173:1 Which should be in the space of three days, according to the Clavicle. 174:1 The Grimorium Verum exhibits the transition of the Rituals from the purely Jewish elements of the Key of Solomon to the purely Christian materials of the Grimoire of Honorius. 174:2 i.e., El Shaddai. 174:3 Psalm lxxi. of the Vulgate. 174:4 i.e., Elohim, or Eloah. 174:5 These words are peculiar to the Grimoire, and their significance is beyond conjecture. 174:6 See Note on p. 171. 175:1 The shorter process is not so good, says the Clavicle.
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THE BOOK OF CEREMONIAL MAGIC The Se
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§ 7. TALISMANS OF THE SAGE OF THE
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§ 3. CONCERNING THE EXPERIMENT OF
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talisman with the monogram of Micha
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connection with the congeries of ar
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ehind Magic, or that even the occul
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THE TEMPTATION OF EVIL From Cædmon
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qualification of the soul's eternit
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and suffered and died, had risen an
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about the quest and its enthusiasm,
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that anything responds to its metho
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gold earth. There words and wishes
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ecommendation that it was a convent
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ejected, and it follows in this man
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position, but it is regrettable tha
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which usually terms itself Black, b
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convocation of all the "masters of
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the Sworn Book, while that entitled
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properly understood, is, however, a
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It is an open question whether all
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THE CHARACTER OF BETHOR The affairs
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THE CHARACTER OF PHUL Lunary concer
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30:2 This reference, taken in conne
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Footnotes 35:1 Claviculæ Salomonis
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of his great prosperity is acknowle
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specific difference between the pra
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for ever , Amen. May the blessing o
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worst, are scattered, all infirmiti
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p. 55 PLATE IV MYSTIC FIGURES OF TH
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Mr. Mathers' presentation of the Ke
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impostures of colportage; but in wh
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p. 65 for seventy-two chief devils
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The Ruler of the Eighth Hour is OSG
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Gabriel; for the Earthy Triplicity,
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with the entire hierarchy must comp
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empowered thee, whereunto I now adj
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Spirit which we intend to call. If
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There can be no doubt that these di
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naked maid; a she-goat; a camel--po
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Paris, but at the instigation of je
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Abramelin the Mage was an instructo
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IV. THE CONSTITUTION OF POPE HONORI
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combinations of characters, whereby
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process for the evocation of evil s
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Principem et ejus Angelos Conjurati
Page 91 and 92: 104:2 La Clef des Grands Mystères.
Page 93 and 94: conjurations, all exceedingly brief
Page 95 and 96: p. 116 apparitions of blazing lamps
Page 97 and 98: The characters should be graven on
Page 101 and 102: TALISMAN VIII. The characters shoul
Page 109 and 110: I must pass, however, to the incuba
Page 111 and 112: THE APPARITION OF THE GRAND CABALA
Page 113 and 114: PLATE VI: THE SABBATIC GOAT DEVIL F
Page 115 and 116: p. 141 the book of True Black Magic
Page 117 and 118: one, and the other is a distant dan
Page 119 and 120: p. 147 strict, the meals being limi
Page 121 and 122: 147:2 The statement is adapted from
Page 123 and 124: Hogos = Venus = ♀ = Friday. Cocao
Page 125 and 126: It will be seen from this table tha
Page 127 and 128: p. 155 shaping it with a new sword
Page 129 and 130: p. 159 poniard or stiletto and the
Page 131 and 132: 156:3 Of a black cat, says the Clav
Page 133 and 134: it to your abode. You must next go
Page 135 and 136: The instruction continues---As it i
Page 137 and 138: Footnotes 168:1 This process is ada
Page 139 and 140: Take your kid; place it on a block
Page 141: When you have skinned it, take salt
Page 145 and 146: This Aspergillus may be used on any
Page 147 and 148: Footnotes 177:1 The mutilations of
Page 149 and 150: SATAN BOUND. ON PRE-NORMAN CROSS SH
Page 151 and 152: THE SEAL AND CHARACTERS OF BEELZEBU
Page 153 and 154: It will be seen that the principali
Page 155 and 156: CHARACTER OF MERSILDE MERSILDE can
Page 157 and 158: CHARACTER OF MORAIL MORAIL has the
Page 159 and 160: 187:2 The second Spirit of the Leme
Page 161 and 162: of the hierarch; they must have bee
Page 163 and 164: VIII. BARBATOS, a great count and d
Page 165 and 166: THE SEAL OF SYTRY THE SEAL OF BELET
Page 167 and 168: XX. PURSON, 4 a great king, who app
Page 169 and 170: THE SEAL OF BUNE XXVI. BUNE, a stro
Page 171 and 172: 202:6 Another codex reverses this,
Page 173 and 174: THE SEAL OF SOLAS THE SEAL OF PHŒN
Page 175 and 176: XLI. FOCALOR, a strong duke, appear
Page 177 and 178: command of the operator will make a
Page 179 and 180: THE SEAL OF OROBAS THE SEAL OF MURM
Page 181 and 182: LX. VAPULA, a strong duke, comes in
Page 183 and 184: THE SEAL OF BELIAL causes favours o
Page 185 and 186: THE TRIANGLE OF SOLOMON the first s
Page 187 and 188: THE PENTAGRAM OF SOLOMON men. The c
Page 189 and 190: MAGICAL SWORDS AND WAND obtained pa
Page 191 and 192: FIRST CONJURATION I invoke and conj
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INVOCATION OF THE KING O thou great
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ind thee to remain affably and visi
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ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
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THE IMP STATUE. LINCOLN. Footnotes
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operator shall rejoice in the honou
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THE GREAT CIRCLE OF WHITE MAGIC You
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which you may hear, for at this ext
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Further, I command thee to surrende
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to the entrance of the circle. Then
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yourself with the stone called Emat
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Reply of the Spirit I cannot grant
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y Whom thou art overcome; when thy
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MYSTIC FIGURES FROM THE TITLE-PAGE
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A later edition substitutes the fol
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words:--May this which hath been re
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p. 276 The Beginning of the Holy Go
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p. 278 A. P. Why tarriest thou, and
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God invisible, consubstantial, in a
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A LESSER PENTACLE OF SOLOMON To dis
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the time of His dolorous passion an
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on Monday; compose the circle, and
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Write about the circle as follows:
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p. 293 Trinity. Come without inflic
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y the other Sacred Names of the mos
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of . . . . . . . . . that as the fa
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When the characters and images have
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Whether in the increase or wane of
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p. 208 of a dead man; place one of
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No person who is familiar with the
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For the Masters of Black Magic, as
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upon, &c. [Here name the subject up
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Lord, Who hast been, Who art, Who s
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IT is only within recent times that
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Then gently smiting the carcase nin
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God , by the most holy wounds of ou
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The most barbarous and unintelligib
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sanctuaries to which I alluded far
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The Book of ceremonial Magic

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