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The Book of ceremonial Magic

The Book of ceremonial Magic

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p. 276<br />

<strong>The</strong> Beginning <strong>of</strong> the Holy Gospel according to John. Glory be to <strong>The</strong>e, O Lord.<br />

IN THE BEGINNING WAS THE WORD, &c., in extenso, so far as the end <strong>of</strong> the<br />

fourteenth versicle.<br />

Thanks be to God. Hosanna to the Son <strong>of</strong> David! Blessed is He Who cometh in the Name<br />

<strong>of</strong> the Lord. Hosanna in the Highest. We invoke <strong>The</strong>e. We adore <strong>The</strong>e. We Praise. <strong>The</strong>e.<br />

We glorify <strong>The</strong>e, O blessed and glorious Trinity I May the Name <strong>of</strong> the Lord be blessed,<br />

now and henceforth for ever I Amen. In the Name <strong>of</strong> the Father, <strong>of</strong> the Son and <strong>of</strong> the<br />

Holy Ghost, Jesus <strong>of</strong> Nazareth, King <strong>of</strong> the Jews. May Christ conquer , reign ,<br />

command , and defend me from all evil. Amen.<br />

Footnotes<br />

267:1 <strong>The</strong> reference is probably to the Litany <strong>of</strong> the Saints and the various orations which<br />

follow it.<br />

267:2 <strong>The</strong> three days' fast must therefore have been regulated so that it expired on the<br />

previous Saturday.<br />

267:3 <strong>The</strong> Mass <strong>of</strong> Pentecost, except the Epistle, which should be that <strong>of</strong> the Tuesday<br />

after Pentecost, and the Gradual, for which there are special versicles.<br />

269:1 <strong>The</strong> Mass for the Apparition <strong>of</strong> St. Michael, May 8, with a special Epistle, Gospel,<br />

Commemoration, &c.<br />

269:2 I give this direction as I find it: the oblation is the bread and wine, and the<br />

sacrilegious reservation is the root-matter out <strong>of</strong> which the theory and practice <strong>of</strong> modem<br />

French Satanism has obviously arisen.

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