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The Book of ceremonial Magic

The Book of ceremonial Magic

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175:2 <strong>The</strong> Key <strong>of</strong> Salomon provides characters for the parchment but not for the pot.<br />

<strong>The</strong>y are, moreover, entirely different.<br />

175:3 <strong>The</strong> Key <strong>of</strong> Solomon reads: Zazaii, Zalmaii, Dalmaï, Adonai, Anaphaxeton,<br />

Cedrion, Cripon, Prion, Anaireton, Elion, Octinomon, Zevanion, Alazaion, Zideon, Agla,<br />

On, Yod Be Vau He, Artor, Dinotor.<br />

176:1 <strong>The</strong> Key <strong>of</strong> Solomon merely observes that the cauls <strong>of</strong> newly-born children, duly<br />

consecrated, way be used instead <strong>of</strong> virgin parchment, and that paper, satin, or silk may<br />

also be employed in operations <strong>of</strong> less importance.<br />

§ 8. Concerning Aspersion and Cleansing<br />

In the preparation <strong>of</strong> the instruments, as already abundantly evident, and in the more<br />

important works which follow it. the ceremonies <strong>of</strong> aspersion and fumigation, that is, <strong>of</strong><br />

purifying and consecrating, are continually enjoined. Sprinkling is performed with the<br />

Aspergillus, which, according to the Grimorium Verum, should be composed <strong>of</strong> mint,<br />

marjory and rosemary, bound about with a thread woven by a virgin girl. It should be<br />

made on the day and in the hour <strong>of</strong> Mercury, the moon waxing. <strong>The</strong> ewer, in the canons<br />

<strong>of</strong> procedure established by True Black <strong>Magic</strong>, should be a pot <strong>of</strong> glazed earth, 2 filled<br />

with fresh spring<br />

p. 178<br />

water, in which some salt has been cast. <strong>The</strong> following Psalms should be recited over it:--<br />

Domine, ne in furore tuo arguas me, and Domine, exaudi orationem meam, 1 with the<br />

addition <strong>of</strong> this<br />

PRAYER<br />

O Thou most powerful Lord, my God, my rest, and my life I Do Thou help me, Most Holy<br />

Father! In <strong>The</strong>e I place my hope, Who art the God <strong>of</strong> Abraham, God <strong>of</strong> Isaac, God <strong>of</strong><br />

Jacob, God <strong>of</strong> the Angels and Archangels, God <strong>of</strong> the Prophets, and God the Creator <strong>of</strong><br />

all things. In all humility, and with the invocation <strong>of</strong> Thy Holy Name, I pray that Thou<br />

will vouchsafe to bless this water, that in whatsoever place it shall be cast it may sanctify<br />

our bodies and our souls, through <strong>The</strong>e, Most Holy ADONAY, Whose reign is without<br />

end. Amen.<br />

<strong>The</strong> Aspergillus recommended by this Ritual differs somewhat from the former, being <strong>of</strong><br />

vervain, periwinkle, sage, mint, valerian, ash and basil, taking care not to use hyssop 2 but<br />

rosemary in place there<strong>of</strong>. It should be fitted with a handle <strong>of</strong> virgin hazel, three palms in<br />

length, and bound as before. <strong>The</strong> following characters should be engraved on one side <strong>of</strong><br />

the said handle:--

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