The Book of ceremonial Magic

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PLATE V: CHARACTERS OF EVIL SPIRITS p. 87 bulls. They have the motion of burning fire, and their sign is thunder and lightning about the circle. Their particular forms are an armed king riding on a wolf; 1 an armed man; a woman holding a buckler on her thigh; a she-goat; a horse; a stag; a red garment; wool; a cheestip. Wool of a choleric disposition is perhaps a Goëtic form of gun-cotton. The Spirits of the Sun are usually large of body and limb, sanguine, gross, and of a gold colour tinctured with blood--which recalls Mrs. Browning's pomegranate. Their motion is that of lightning; their sign is to produce sweat in the operator, which might, however, be the normal property of all these stellar nondescripts of the world infernal. Their particular forms are a sceptred king riding on a lion; a crowned king; 2 a queen with a sceptre; a bird-not otherwise described, but anything probably except that of paradise; a lion; a cock; a golden garment; a sceptre; and lastly, something which Robert Turner wisely left untranslated--caudatus, i.e., tailed. The Spirits of Venus have a body of medium height and a pleasant visage, of which the upper part is golden and the lower white or green. Their motion is like that of a brilliant star. Their sign is the semblance of maids sporting about the circle and luring the Magician to join them. Their particular forms are a sceptred king riding on a camel; a
naked maid; a she-goat; a camel--possibly the atrocious demon of Cazotte; a dove; a white or green garment; the herb savine. 3 The Spirits of Mercury appear commonly with a body of middle stature, cold, liquid, moist, which sounds redundant, but p. 88 the reference is to the properties of quicksilver--that is to say, the Mercury of the philosophers was supposed not to wet the hand, but the Mercurial spirits of the sorcerer apparently did. They are withal fair, affable in speech, of human shape and like unto armed knights. They are comparable to silver-coloured clouds in their motion. Their sign is that they cause horror and fear in the operator. Their special shapes are a king riding on a bear; 1 a comely youth; a woman holding a distaff-it is difficult to understand how such an apparition can be like an armed knight, an observation which, if it were worthwhile, might apply to the remaining modes of manifestation; a dog; a she-bear; a magpie; a garment of many changing colours; a rod; and a little staff. Finally, the Spirits of the Moon have a large, soft, phlegmatic body, even as a dark cloud in colour. Their countenance is swollen, their head bald, their eyes are red and rheumy, their teeth like those of a wild boar. Their motion is like that of a great tempest sweeping the sea. Their sign is a heavy shower of rain about the circle. Their particular shapes area king like an archer riding on a doe; a little boy; a huntress with bow and arrows; a cow; a small doe; a goose; a green or silver-coloured garment; an arrow; a many-footed creature- -perhaps a centipede. The imbecility of this muddled tabulation places the forged Fourth Book in a more absurd light than it otherwise deserves. It really reproduces the manner of Agrippa's treatise with a fidelity which is not unskilful and has quite as much claim to be taken seriously as any of the composite Rituals. It is difficult to say whether it is more especially on the side of the devil or on that of folly, except in so far as these two are one. Footnotes 80:1 Compare the figures of the Lemegeton, Part ii. c. 4. 84:1 Alternatively, the image of a man, having the countenance of a hart and the feet of a camel, a scythe in his right and a dart in his left hand. This also rode upon a dragon. 84:2 Also on an eagle or dragon. Another form was that of a naked man crowned, and yet another a Man having the head of a lion or ram and the feet of an eagle. 87:1 Otherwise, on a lion, and armed with a naked sword, while in his left hand is a man's head.
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THE BOOK OF CEREMONIAL MAGIC The Se
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§ 7. TALISMANS OF THE SAGE OF THE
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§ 3. CONCERNING THE EXPERIMENT OF
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talisman with the monogram of Micha
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connection with the congeries of ar
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ehind Magic, or that even the occul
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THE TEMPTATION OF EVIL From Cædmon
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qualification of the soul's eternit
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and suffered and died, had risen an
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about the quest and its enthusiasm,
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that anything responds to its metho
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gold earth. There words and wishes
Page 25 and 26: ecommendation that it was a convent
Page 27 and 28: ejected, and it follows in this man
Page 29 and 30: position, but it is regrettable tha
Page 31 and 32: which usually terms itself Black, b
Page 33 and 34: convocation of all the "masters of
Page 35 and 36: the Sworn Book, while that entitled
Page 37 and 38: properly understood, is, however, a
Page 39 and 40: It is an open question whether all
Page 41 and 42: THE CHARACTER OF BETHOR The affairs
Page 43 and 44: THE CHARACTER OF PHUL Lunary concer
Page 45 and 46: 30:2 This reference, taken in conne
Page 47 and 48: Footnotes 35:1 Claviculæ Salomonis
Page 49 and 50: of his great prosperity is acknowle
Page 51 and 52: specific difference between the pra
Page 53 and 54: for ever , Amen. May the blessing o
Page 55 and 56: worst, are scattered, all infirmiti
Page 57 and 58: p. 55 PLATE IV MYSTIC FIGURES OF TH
Page 59 and 60: Mr. Mathers' presentation of the Ke
Page 61 and 62: impostures of colportage; but in wh
Page 63 and 64: p. 65 for seventy-two chief devils
Page 65 and 66: The Ruler of the Eighth Hour is OSG
Page 67 and 68: Gabriel; for the Earthy Triplicity,
Page 69 and 70: with the entire hierarchy must comp
Page 71 and 72: empowered thee, whereunto I now adj
Page 73 and 74: Spirit which we intend to call. If
Page 75: There can be no doubt that these di
Page 79 and 80: Paris, but at the instigation of je
Page 81 and 82: Abramelin the Mage was an instructo
Page 83 and 84: IV. THE CONSTITUTION OF POPE HONORI
Page 85 and 86: combinations of characters, whereby
Page 87 and 88: process for the evocation of evil s
Page 89 and 90: Principem et ejus Angelos Conjurati
Page 91 and 92: 104:2 La Clef des Grands Mystères.
Page 93 and 94: conjurations, all exceedingly brief
Page 95 and 96: p. 116 apparitions of blazing lamps
Page 97 and 98: The characters should be graven on
Page 101 and 102: TALISMAN VIII. The characters shoul
Page 109 and 110: I must pass, however, to the incuba
Page 111 and 112: THE APPARITION OF THE GRAND CABALA
Page 113 and 114: PLATE VI: THE SABBATIC GOAT DEVIL F
Page 115 and 116: p. 141 the book of True Black Magic
Page 117 and 118: one, and the other is a distant dan
Page 119 and 120: p. 147 strict, the meals being limi
Page 121 and 122: 147:2 The statement is adapted from
Page 123 and 124: Hogos = Venus = ♀ = Friday. Cocao
Page 125 and 126: It will be seen from this table tha
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p. 155 shaping it with a new sword
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p. 159 poniard or stiletto and the
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156:3 Of a black cat, says the Clav
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it to your abode. You must next go
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The instruction continues---As it i
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Footnotes 168:1 This process is ada
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Take your kid; place it on a block
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When you have skinned it, take salt
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170:1 The Key of Solomon, Book ii.
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This Aspergillus may be used on any
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Footnotes 177:1 The mutilations of
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SATAN BOUND. ON PRE-NORMAN CROSS SH
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THE SEAL AND CHARACTERS OF BEELZEBU
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It will be seen that the principali
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CHARACTER OF MERSILDE MERSILDE can
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CHARACTER OF MORAIL MORAIL has the
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187:2 The second Spirit of the Leme
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of the hierarch; they must have bee
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VIII. BARBATOS, a great count and d
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THE SEAL OF SYTRY THE SEAL OF BELET
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XX. PURSON, 4 a great king, who app
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THE SEAL OF BUNE XXVI. BUNE, a stro
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202:6 Another codex reverses this,
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THE SEAL OF SOLAS THE SEAL OF PHŒN
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XLI. FOCALOR, a strong duke, appear
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command of the operator will make a
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THE SEAL OF OROBAS THE SEAL OF MURM
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LX. VAPULA, a strong duke, comes in
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THE SEAL OF BELIAL causes favours o
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THE TRIANGLE OF SOLOMON the first s
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THE PENTAGRAM OF SOLOMON men. The c
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MAGICAL SWORDS AND WAND obtained pa
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FIRST CONJURATION I invoke and conj
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INVOCATION OF THE KING O thou great
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ind thee to remain affably and visi
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ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
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THE IMP STATUE. LINCOLN. Footnotes
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operator shall rejoice in the honou
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THE GREAT CIRCLE OF WHITE MAGIC You
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which you may hear, for at this ext
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Further, I command thee to surrende
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to the entrance of the circle. Then
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yourself with the stone called Emat
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Reply of the Spirit I cannot grant
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y Whom thou art overcome; when thy
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MYSTIC FIGURES FROM THE TITLE-PAGE
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A later edition substitutes the fol
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words:--May this which hath been re
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p. 276 The Beginning of the Holy Go
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p. 278 A. P. Why tarriest thou, and
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God invisible, consubstantial, in a
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A LESSER PENTACLE OF SOLOMON To dis
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the time of His dolorous passion an
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on Monday; compose the circle, and
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Write about the circle as follows:
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p. 293 Trinity. Come without inflic
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y the other Sacred Names of the mos
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of . . . . . . . . . that as the fa
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When the characters and images have
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Whether in the increase or wane of
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p. 208 of a dead man; place one of
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No person who is familiar with the
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For the Masters of Black Magic, as
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upon, &c. [Here name the subject up
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Lord, Who hast been, Who art, Who s
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IT is only within recent times that
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Then gently smiting the carcase nin
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God , by the most holy wounds of ou
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The most barbarous and unintelligib
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sanctuaries to which I alluded far
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The Book of ceremonial Magic

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