The Book of ceremonial Magic

More documents

Recommendations

Info

175:2 The Key of Salomon provides characters for the parchment but not for the pot. They are, moreover, entirely different. 175:3 The Key of Solomon reads: Zazaii, Zalmaii, Dalmaï, Adonai, Anaphaxeton, Cedrion, Cripon, Prion, Anaireton, Elion, Octinomon, Zevanion, Alazaion, Zideon, Agla, On, Yod Be Vau He, Artor, Dinotor. 176:1 The Key of Solomon merely observes that the cauls of newly-born children, duly consecrated, way be used instead of virgin parchment, and that paper, satin, or silk may also be employed in operations of less importance. § 8. Concerning Aspersion and Cleansing In the preparation of the instruments, as already abundantly evident, and in the more important works which follow it. the ceremonies of aspersion and fumigation, that is, of purifying and consecrating, are continually enjoined. Sprinkling is performed with the Aspergillus, which, according to the Grimorium Verum, should be composed of mint, marjory and rosemary, bound about with a thread woven by a virgin girl. It should be made on the day and in the hour of Mercury, the moon waxing. The ewer, in the canons of procedure established by True Black Magic, should be a pot of glazed earth, 2 filled with fresh spring p. 178 water, in which some salt has been cast. The following Psalms should be recited over it:-- Domine, ne in furore tuo arguas me, and Domine, exaudi orationem meam, 1 with the addition of this PRAYER O Thou most powerful Lord, my God, my rest, and my life I Do Thou help me, Most Holy Father! In Thee I place my hope, Who art the God of Abraham, God of Isaac, God of Jacob, God of the Angels and Archangels, God of the Prophets, and God the Creator of all things. In all humility, and with the invocation of Thy Holy Name, I pray that Thou will vouchsafe to bless this water, that in whatsoever place it shall be cast it may sanctify our bodies and our souls, through Thee, Most Holy ADONAY, Whose reign is without end. Amen. The Aspergillus recommended by this Ritual differs somewhat from the former, being of vervain, periwinkle, sage, mint, valerian, ash and basil, taking care not to use hyssop 2 but rosemary in place thereof. It should be fitted with a handle of virgin hazel, three palms in length, and bound as before. The following characters should be engraved on one side of the said handle:--
This Aspergillus may be used on any occasion with perfect assurance that all phantoms will be expelled from every place which shall be sprinkled thereby with water duly exorcised. The prayer to be used at sprinkling is thus given by the p. 179 Grimorium Verum:--In the Name of God Immortal, may God asperge thee, N., and cleanse thee from all illusion and from all wickedness, and thou shall be whiter than snow. When asperging add also: In the Name of the Father and of the Son and of the Holy Ghost . Amen. Concerning Incense and Fumigation The Grimorium Verum prescribes a cruse or chafing-dish for fumigation, adding, with a decorative redundance corresponding to its impossible spirit, that it should be filled with freshly kindled coal and fresh fire, the whole blazing. Place aromatics thereon, and perfume what you would, saying: Angels of God, be our help, and by you be our work fulfilled! ZAZAY, SALMAY, DALMAY, ANGERECTON, LEDRION, AMISOR, EUCHEY, OR! Great Angels! And do Thou also, O ADONAY, be present and impart hereto such virtue that this creature may receive a form, whereby our work may be accomplished! In the Name of the Father and of the Son and of the Holy Ghost. Amen. . . . Recite the Seven Psalms which follow Judicium tuum Regi da and Laudate Dominum omnes gentes. 1 The perfumes are aloes wood and incense for most occasions, and mace for the fumigation of the circle. The Book of True Black Magic omits mace but substitutes benzoin and storax, and any others at choice, without specific distinction as to the circle. The following Prayers, Exorcisms and Benedictions, to be said over the aromatic perfumes, occur in the two Rituals, the first and third being common to both, and borrowed from the Key of Solomon; the second, also referable to the same source, is not found in the Grimorium Verum. p. 180 FIRST EXORCISM O God of Abraham , God of Isaac , and God of Jacob , vouchsafe to bless and sanctify these creatures, of whatsoever species they may be, so that they may obtain
Page 1 and 2:
THE BOOK OF CEREMONIAL MAGIC The Se
Page 3 and 4:
§ 7. TALISMANS OF THE SAGE OF THE
Page 5 and 6:
§ 3. CONCERNING THE EXPERIMENT OF
Page 7 and 8:
talisman with the monogram of Micha
Page 9 and 10:
connection with the congeries of ar
Page 11 and 12:
ehind Magic, or that even the occul
Page 13 and 14:
THE TEMPTATION OF EVIL From Cædmon
Page 15 and 16:
qualification of the soul's eternit
Page 17 and 18:
and suffered and died, had risen an
Page 19 and 20:
about the quest and its enthusiasm,
Page 21 and 22:
that anything responds to its metho
Page 23 and 24:
gold earth. There words and wishes
Page 25 and 26:
ecommendation that it was a convent
Page 27 and 28:
ejected, and it follows in this man
Page 29 and 30:
position, but it is regrettable tha
Page 31 and 32:
which usually terms itself Black, b
Page 33 and 34:
convocation of all the "masters of
Page 35 and 36:
the Sworn Book, while that entitled
Page 37 and 38:
properly understood, is, however, a
Page 39 and 40:
It is an open question whether all
Page 41 and 42:
THE CHARACTER OF BETHOR The affairs
Page 43 and 44:
THE CHARACTER OF PHUL Lunary concer
Page 45 and 46:
30:2 This reference, taken in conne
Page 47 and 48:
Footnotes 35:1 Claviculæ Salomonis
Page 49 and 50:
of his great prosperity is acknowle
Page 51 and 52:
specific difference between the pra
Page 53 and 54:
for ever , Amen. May the blessing o
Page 55 and 56:
worst, are scattered, all infirmiti
Page 57 and 58:
p. 55 PLATE IV MYSTIC FIGURES OF TH
Page 59 and 60:
Mr. Mathers' presentation of the Ke
Page 61 and 62:
impostures of colportage; but in wh
Page 63 and 64:
p. 65 for seventy-two chief devils
Page 65 and 66:
The Ruler of the Eighth Hour is OSG
Page 67 and 68:
Gabriel; for the Earthy Triplicity,
Page 69 and 70:
with the entire hierarchy must comp
Page 71 and 72:
empowered thee, whereunto I now adj
Page 73 and 74:
Spirit which we intend to call. If
Page 75 and 76:
There can be no doubt that these di
Page 77 and 78:
naked maid; a she-goat; a camel--po
Page 79 and 80:
Paris, but at the instigation of je
Page 81 and 82:
Abramelin the Mage was an instructo
Page 83 and 84:
IV. THE CONSTITUTION OF POPE HONORI
Page 85 and 86:
combinations of characters, whereby
Page 87 and 88:
process for the evocation of evil s
Page 89 and 90:
Principem et ejus Angelos Conjurati
Page 91 and 92:
104:2 La Clef des Grands Mystères.
Page 93 and 94: conjurations, all exceedingly brief
Page 95 and 96: p. 116 apparitions of blazing lamps
Page 97 and 98: The characters should be graven on
Page 101 and 102: TALISMAN VIII. The characters shoul
Page 109 and 110: I must pass, however, to the incuba
Page 111 and 112: THE APPARITION OF THE GRAND CABALA
Page 113 and 114: PLATE VI: THE SABBATIC GOAT DEVIL F
Page 115 and 116: p. 141 the book of True Black Magic
Page 117 and 118: one, and the other is a distant dan
Page 119 and 120: p. 147 strict, the meals being limi
Page 121 and 122: 147:2 The statement is adapted from
Page 123 and 124: Hogos = Venus = ♀ = Friday. Cocao
Page 125 and 126: It will be seen from this table tha
Page 127 and 128: p. 155 shaping it with a new sword
Page 129 and 130: p. 159 poniard or stiletto and the
Page 131 and 132: 156:3 Of a black cat, says the Clav
Page 133 and 134: it to your abode. You must next go
Page 135 and 136: The instruction continues---As it i
Page 137 and 138: Footnotes 168:1 This process is ada
Page 139 and 140: Take your kid; place it on a block
Page 141 and 142: When you have skinned it, take salt
Page 143: 170:1 The Key of Solomon, Book ii.
Page 147 and 148: Footnotes 177:1 The mutilations of
Page 149 and 150: SATAN BOUND. ON PRE-NORMAN CROSS SH
Page 151 and 152: THE SEAL AND CHARACTERS OF BEELZEBU
Page 153 and 154: It will be seen that the principali
Page 155 and 156: CHARACTER OF MERSILDE MERSILDE can
Page 157 and 158: CHARACTER OF MORAIL MORAIL has the
Page 159 and 160: 187:2 The second Spirit of the Leme
Page 161 and 162: of the hierarch; they must have bee
Page 163 and 164: VIII. BARBATOS, a great count and d
Page 165 and 166: THE SEAL OF SYTRY THE SEAL OF BELET
Page 167 and 168: XX. PURSON, 4 a great king, who app
Page 169 and 170: THE SEAL OF BUNE XXVI. BUNE, a stro
Page 171 and 172: 202:6 Another codex reverses this,
Page 173 and 174: THE SEAL OF SOLAS THE SEAL OF PHŒN
Page 175 and 176: XLI. FOCALOR, a strong duke, appear
Page 177 and 178: command of the operator will make a
Page 179 and 180: THE SEAL OF OROBAS THE SEAL OF MURM
Page 181 and 182: LX. VAPULA, a strong duke, comes in
Page 183 and 184: THE SEAL OF BELIAL causes favours o
Page 185 and 186: THE TRIANGLE OF SOLOMON the first s
Page 187 and 188: THE PENTAGRAM OF SOLOMON men. The c
Page 189 and 190: MAGICAL SWORDS AND WAND obtained pa
Page 191 and 192: FIRST CONJURATION I invoke and conj
Page 193 and 194: INVOCATION OF THE KING O thou great
Page 195 and 196:
ind thee to remain affably and visi
Page 197 and 198:
ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
Page 199 and 200:
THE IMP STATUE. LINCOLN. Footnotes
Page 201 and 202:
operator shall rejoice in the honou
Page 203 and 204:
THE GREAT CIRCLE OF WHITE MAGIC You
Page 205 and 206:
which you may hear, for at this ext
Page 207 and 208:
Further, I command thee to surrende
Page 209 and 210:
to the entrance of the circle. Then
Page 211 and 212:
yourself with the stone called Emat
Page 213 and 214:
Reply of the Spirit I cannot grant
Page 215 and 216:
y Whom thou art overcome; when thy
Page 217 and 218:
MYSTIC FIGURES FROM THE TITLE-PAGE
Page 219 and 220:
A later edition substitutes the fol
Page 221 and 222:
words:--May this which hath been re
Page 223 and 224:
p. 276 The Beginning of the Holy Go
Page 225 and 226:
p. 278 A. P. Why tarriest thou, and
Page 227 and 228:
God invisible, consubstantial, in a
Page 229 and 230:
A LESSER PENTACLE OF SOLOMON To dis
Page 231 and 232:
the time of His dolorous passion an
Page 233 and 234:
on Monday; compose the circle, and
Page 235 and 236:
Write about the circle as follows:
Page 237 and 238:
p. 293 Trinity. Come without inflic
Page 239 and 240:
y the other Sacred Names of the mos
Page 241 and 242:
of . . . . . . . . . that as the fa
Page 243 and 244:
When the characters and images have
Page 245 and 246:
Whether in the increase or wane of
Page 247 and 248:
p. 208 of a dead man; place one of
Page 249 and 250:
No person who is familiar with the
Page 251 and 252:
For the Masters of Black Magic, as
Page 253 and 254:
upon, &c. [Here name the subject up
Page 255 and 256:
Lord, Who hast been, Who art, Who s
Page 257 and 258:
IT is only within recent times that
Page 259 and 260:
Then gently smiting the carcase nin
Page 261 and 262:
God , by the most holy wounds of ou
Page 263 and 264:
The most barbarous and unintelligib
Page 265 and 266:
sanctuaries to which I alluded far
show all

The Book of ceremonial Magic

Create successful ePaper yourself

Delete template?

Save as template?