The Book of ceremonial Magic

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explicit and particular. It is true also that the one has recourse to Adonai and implores his assistance, while the others invoke the powers of Hell. The Book of True Black Magic for once ignores the experience of the Clavicle and substitutes the following:-- Concerning the Experiment of Love Whatsoever person be the object of this experiment, whether man or woman, it is needful in making it to observe the proper day and hour. Note further that it is performed by means of an image of wax or other suitable matter. Before composing it, say the following words over the wax: NOGA, JES, ASTROPOLIM, ASMO, COCCAV, BERMONA, TENTATOR, SOIGNATOR--I conjure you, ministers of love and incontinence, by Him who hath condemned you to hell! Do ye consecrate this wax in a regular manner, that it may acquire the desired virtue, by the Power of the Most Holy Adonay, Who liveth and reigneth for ever and ever. Amen. The image must then be composed and suitable characters inscribed thereon with the male goose-quill of the Art, after which it must be fumigated while reciting the following words:--O thou most Powerful King PAYMON, whose absolute rule and reign is in the western quarter! O thou, EGIM, Most strong King, whose empire is in the cold region! O thou, ASMODEUS, who governest in the South! O thou, AYMAMON, Most noble p. 301 King, monarch of the Eastern world, whose reign began from of old and will endure to the end of time! I invoke and beseech you by Him Who spake and it was, Whose sole word hath created all, Whom all creatures obey; by the seat of His Majesty; by His Will and His Name; by Him Who was before the ages and hath created the ages; Whose Name is written with the four letters JOD, HE, VAU, HE; by the enchantments and power thereof; and by all the signal Names of the Creator; I conjure you to consecrate this image and grant that it may acquire virtue according to our desire, by the Most Holy Name Adonay, the Power of which is without beginning or end. This being done, conjure with the Conjuration of the image, and if the woman or man should not appear, place the said image beneath the pillow of your bed, and before three days you shall behold admirable things, while chains or earth shall not stay the desired person from coming to you, for the fulfilment of your purpose, nothing being excepted. But if the experience be to find the beloved person, place the image under the door which he or she must pass. In either case a powder must be made and cast upon the person, or given them with their meat or drink. The solemnities of the hours, matters and instruments must be faithfully observed, and the Spirits conjured by name, saying also: I conjure and constrain you, ye Devils, who have the power to disturb the hearts of men and women! By Him Who hath created you from nothing and by this image, I conjure you this night into my presence, that I may have the power to compel whomsoever I will to love me, whether male or female.
When the characters and images have been prepared, say over them: I conjure you, O ANAËL, DONQUEL, THELIEL, Princes of love, and all your ministers, who have power to fill p. 301 with fervour the hearts of men and women, and to kindle the fire of love! I conjure. you by Him Who is seated upon the Cherubim and guardeth the abysses, by Him Who maketh the world to tremble, Whom all creatures obey! Grant that these characters and figures may possess this virtue, that such man or woman may love. me, may desire me and thirst for my love, and that it shall be impossible for him or her to love any person save me. Place the image in a vessel for one night, operate on the day and in the hour appropriate thereto, and you shall behold a wonder. The compiler of the Grimorium Verum, who seems to have selected almost invariably the most bizarre processes, instructs his pupils HOW TO CAUSE THE APPEARANCE OF THREE LADIES OR THREE GENTLEMEN IN ONE'S ROOM AFTER SUPPER § 1. Preparation Abstain for three days from the hidden offices, and then shall your spirit be fortified. On the fourth day, you shall cleanse and prepare your chamber as soon as it is morning, immediately after dressing, the whole fasting. But see you do it in such a way that it will not be liable to disarrangement during the remainder of the day. Note that there must be no hangings, nor anything set crosswise, no tapestries, no hanging clothes, hats, birdcages, bed curtains, &c. Above all, let the appointments be clean in every respect. § 2. Ceremony After supper pass in secret to your chamber, made ready as above; kindle a good fire; place a white cloth on the table, round which set three chairs, and before each chair, upon the p. 303 table, let there be a wheaten roll and a glass full of fresh clear water. Lastly, draw up a chair and settee to the side of the bed and retire to rest, uttering the following CONJURATION Besticitum consolatio, veni ad me vertat Creon, Creon, Creon, cantor laudem omnipotentis et non commentur. Stat superior carta bient laudem omviestra principiem da montem et inimicos meos ô prostantis vobis et mihi dantes que passium fieri sincisibus.
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THE BOOK OF CEREMONIAL MAGIC The Se
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§ 7. TALISMANS OF THE SAGE OF THE
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§ 3. CONCERNING THE EXPERIMENT OF
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talisman with the monogram of Micha
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connection with the congeries of ar
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ehind Magic, or that even the occul
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THE TEMPTATION OF EVIL From Cædmon
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qualification of the soul's eternit
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and suffered and died, had risen an
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about the quest and its enthusiasm,
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that anything responds to its metho
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gold earth. There words and wishes
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ecommendation that it was a convent
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ejected, and it follows in this man
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position, but it is regrettable tha
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which usually terms itself Black, b
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convocation of all the "masters of
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the Sworn Book, while that entitled
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properly understood, is, however, a
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It is an open question whether all
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THE CHARACTER OF BETHOR The affairs
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THE CHARACTER OF PHUL Lunary concer
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30:2 This reference, taken in conne
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Footnotes 35:1 Claviculæ Salomonis
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of his great prosperity is acknowle
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specific difference between the pra
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for ever , Amen. May the blessing o
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worst, are scattered, all infirmiti
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p. 55 PLATE IV MYSTIC FIGURES OF TH
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Mr. Mathers' presentation of the Ke
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impostures of colportage; but in wh
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p. 65 for seventy-two chief devils
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The Ruler of the Eighth Hour is OSG
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Gabriel; for the Earthy Triplicity,
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with the entire hierarchy must comp
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empowered thee, whereunto I now adj
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Spirit which we intend to call. If
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There can be no doubt that these di
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naked maid; a she-goat; a camel--po
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Paris, but at the instigation of je
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Abramelin the Mage was an instructo
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IV. THE CONSTITUTION OF POPE HONORI
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combinations of characters, whereby
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process for the evocation of evil s
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Principem et ejus Angelos Conjurati
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104:2 La Clef des Grands Mystères.
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conjurations, all exceedingly brief
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p. 116 apparitions of blazing lamps
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The characters should be graven on
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TALISMAN VIII. The characters shoul
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I must pass, however, to the incuba
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THE APPARITION OF THE GRAND CABALA
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PLATE VI: THE SABBATIC GOAT DEVIL F
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p. 141 the book of True Black Magic
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one, and the other is a distant dan
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p. 147 strict, the meals being limi
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147:2 The statement is adapted from
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Hogos = Venus = ♀ = Friday. Cocao
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It will be seen from this table tha
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p. 155 shaping it with a new sword
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p. 159 poniard or stiletto and the
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156:3 Of a black cat, says the Clav
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it to your abode. You must next go
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The instruction continues---As it i
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Footnotes 168:1 This process is ada
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Take your kid; place it on a block
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When you have skinned it, take salt
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170:1 The Key of Solomon, Book ii.
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This Aspergillus may be used on any
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Footnotes 177:1 The mutilations of
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SATAN BOUND. ON PRE-NORMAN CROSS SH
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THE SEAL AND CHARACTERS OF BEELZEBU
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It will be seen that the principali
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CHARACTER OF MERSILDE MERSILDE can
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CHARACTER OF MORAIL MORAIL has the
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187:2 The second Spirit of the Leme
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of the hierarch; they must have bee
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VIII. BARBATOS, a great count and d
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THE SEAL OF SYTRY THE SEAL OF BELET
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XX. PURSON, 4 a great king, who app
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THE SEAL OF BUNE XXVI. BUNE, a stro
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202:6 Another codex reverses this,
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THE SEAL OF SOLAS THE SEAL OF PHŒN
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XLI. FOCALOR, a strong duke, appear
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command of the operator will make a
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THE SEAL OF OROBAS THE SEAL OF MURM
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LX. VAPULA, a strong duke, comes in
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THE SEAL OF BELIAL causes favours o
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THE TRIANGLE OF SOLOMON the first s
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THE PENTAGRAM OF SOLOMON men. The c
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MAGICAL SWORDS AND WAND obtained pa
Page 191 and 192: FIRST CONJURATION I invoke and conj
Page 193 and 194: INVOCATION OF THE KING O thou great
Page 195 and 196: ind thee to remain affably and visi
Page 197 and 198: ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
Page 199 and 200: THE IMP STATUE. LINCOLN. Footnotes
Page 201 and 202: operator shall rejoice in the honou
Page 203 and 204: THE GREAT CIRCLE OF WHITE MAGIC You
Page 205 and 206: which you may hear, for at this ext
Page 207 and 208: Further, I command thee to surrende
Page 209 and 210: to the entrance of the circle. Then
Page 211 and 212: yourself with the stone called Emat
Page 213 and 214: Reply of the Spirit I cannot grant
Page 215 and 216: y Whom thou art overcome; when thy
Page 217 and 218: MYSTIC FIGURES FROM THE TITLE-PAGE
Page 219 and 220: A later edition substitutes the fol
Page 221 and 222: words:--May this which hath been re
Page 223 and 224: p. 276 The Beginning of the Holy Go
Page 225 and 226: p. 278 A. P. Why tarriest thou, and
Page 227 and 228: God invisible, consubstantial, in a
Page 229 and 230: A LESSER PENTACLE OF SOLOMON To dis
Page 231 and 232: the time of His dolorous passion an
Page 233 and 234: on Monday; compose the circle, and
Page 235 and 236: Write about the circle as follows:
Page 237 and 238: p. 293 Trinity. Come without inflic
Page 239 and 240: y the other Sacred Names of the mos
Page 241: of . . . . . . . . . that as the fa
Page 245 and 246: Whether in the increase or wane of
Page 247 and 248: p. 208 of a dead man; place one of
Page 249 and 250: No person who is familiar with the
Page 251 and 252: For the Masters of Black Magic, as
Page 253 and 254: upon, &c. [Here name the subject up
Page 255 and 256: Lord, Who hast been, Who art, Who s
Page 257 and 258: IT is only within recent times that
Page 259 and 260: Then gently smiting the carcase nin
Page 261 and 262: God , by the most holy wounds of ou
Page 263 and 264: The most barbarous and unintelligib
Page 265 and 266: sanctuaries to which I alluded far
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The Book of ceremonial Magic

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