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The Book of ceremonial Magic

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FROM ST. GEORGE V. THE DRAGON. FLEMISH SCHOOL, LATE FIFTEENTH CENTURY<br />

CHAPTER III<br />

Composite Rituals<br />

§ 1. <strong>The</strong> Key <strong>of</strong> Solomon the King.<br />

BY far the most important class <strong>of</strong> <strong>Magic</strong>al Rituals is that which incorporates elements<br />

both <strong>of</strong> Black and White procedure-so called. For convenience <strong>of</strong> treatment these are here<br />

termed composite. At the head <strong>of</strong> all, and, within certain limits, the inspiration and the<br />

source <strong>of</strong> all, stands the Key <strong>of</strong> Solomon, with its complement, in many respects more<br />

important than itself, the Lemegeton, or Lesser Key, sometimes attributed to Solomon<br />

Rabbi; the Rabbi and the monarch are, however, one and the same-at least in respect <strong>of</strong><br />

their <strong>of</strong>fice, which is the pseudonymous production <strong>of</strong> impostures. <strong>The</strong> other Rituals<br />

which will be treated in this class are the so-called Fourth <strong>Book</strong> <strong>of</strong> Cornelius Agrippa and<br />

the <strong>Magic</strong>al Elements ascribed to Peter <strong>of</strong> Abano. <strong>The</strong> occult student--who is commonly<br />

led by fools, when not by impostors--has been taught to regard these works as dealing<br />

exclusively with White <strong>Magic</strong>, and it is part <strong>of</strong> the present design to indicate for the first<br />

time the mixed character <strong>of</strong> their proceedings, even on the surface there<strong>of</strong>. <strong>The</strong><br />

innumerable Rituals <strong>of</strong> <strong>Magic</strong> which remain in MS. and are never likely to be printed,<br />

belong also, with few exceptions, to the composite class, but, setting the Lemegeton<br />

aside, to which every prominence should be given, they have had little influence, and<br />

being, therefore, <strong>of</strong> no moment to the<br />

p. 59<br />

history <strong>of</strong> the occult sciences, will not demand further consideration than has already<br />

been accorded some <strong>of</strong> them in the slight sketch at the close <strong>of</strong> the first chapter.

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