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The Common Ground Network for Life and Choice Manual

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how much people on the two sides are alike.<br />

6. Dealing with Strong Emotions <strong>and</strong> Statements. Given the feelings that people have on the<br />

subject of abortion, emotions are going to be a natural part of any dialogue. We have to<br />

expect that "buttons" may get pushed. Sometimes it's best to just let these outbursts go, but<br />

if feelings seem to be taking over, others are responding strongly, or the ground rules are<br />

being disregarded, an intervention is recommended. Even without strong emotion, there are<br />

certain kinds of statements that can lead people to start talking "at" or "past" one another.<br />

<strong>The</strong> following are several facilitation responses that are helpful in these situations.<br />

a) Using active listening to give the speaker/s feedback about what they are saying to let<br />

them know they are being understood. This can really help if a person is being repetitive,<br />

or acts like they feel they aren’t being heard. (See Part 2 above.)<br />

b) Reflecting the speaker's feelings. E.g. "you have strong feelings [are angry] about what<br />

happened to you". Just this acknowledgment may bring the emotional level down.<br />

c) Turning accusatory <strong>and</strong> provocative statements or questions into genuine questions.<br />

E.g. “You don’t care anything about children” OR “How can you ignore the plight of<br />

children?” can become: “Something I would really like to know is, what do you <strong>and</strong><br />

others on your side do to help children?” <strong>The</strong>re is likely an important concern or inquiry<br />

to surface. Try to coach the participant to make this reframing on his or her own. A<br />

prompt might be, “<strong>The</strong> way you have asked that question makes it very hard <strong>for</strong> anyone<br />

to answer because you have a judgment in there. Can you just ask directly what you<br />

want to know?” Or you may want to be more directive: “It sounds like you want to know<br />

– ‘what do pro-life people do to help children after they are born.’ Is that right? Can we<br />

put the question out there that way?”<br />

d) If participants keep talking as "we", or <strong>for</strong> a group, asking them to speak in the first<br />

person ("I") about their own beliefs, feelings, <strong>and</strong> experiences, instead of as<br />

representatives <strong>for</strong> a group or movement. Speaking <strong>for</strong> oneself is important <strong>for</strong> dialogue,<br />

in major part because people can develop an underst<strong>and</strong>ing of, <strong>and</strong> enter into<br />

conversation with, a person much more meaningfully than with a corporate entity.<br />

e) In response to absolute statements or generalities (e.g. "always", "never", all"),<br />

asking the speaker to talk specifically about what he or she has directly experienced, or<br />

felt. E.g. “[My side] never pressures girls to make a decision” can become: “At the<br />

center/clinic where I work we give girls in<strong>for</strong>mation <strong>and</strong> options but do not tell them<br />

what to do.” Try to get to what underlies a generality. A person can be heard much<br />

better if specific experience is cited. Prompts can include: “Can you give us an example<br />

from your direct knowledge?” or “Can you say more about how you have come to know<br />

this?”

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