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Notes for Members 2006–2007 - St Edmund's College - University of ...

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8 The <strong>College</strong> and its <strong>Members</strong>hip<br />

constructing a two-storey building which will accommodate up to another<br />

18 students. All members <strong>of</strong> the <strong>College</strong> are requested to respect the<br />

building area which is bounded by safety fencing and when using the<br />

crossing point to observe all the directions that are given by the Contractor’s<br />

staff, as this is <strong>for</strong> everyone’s safety.<br />

The <strong>College</strong> is dedicated to <strong>St</strong> Edmund <strong>of</strong> Abingdon (c. 1180–1240),<br />

probably the first Oxbridge don to be canonised. Avoiding the improbable<br />

pieties <strong>of</strong> traditional hagiographers, the details below are drawn from C. H.<br />

Lawrence, <strong>St</strong> Edmund <strong>of</strong> Abingdon (OUP, 1960).<br />

Born into a merchant family, he went to Ox<strong>for</strong>d to grammar school and<br />

later to both Paris and Ox<strong>for</strong>d Universities to study ‘arts’. After a number <strong>of</strong><br />

years he turned to theology, studying again at both universities and<br />

becoming a Master in theology at Ox<strong>for</strong>d. During this period he composed<br />

his ‘‘Mirror <strong>of</strong> Religious’’, which concluded with the injunction to live<br />

‘honourably, amicably and humbly’ in community. While at Ox<strong>for</strong>d he was<br />

appointed Treasurer <strong>of</strong> Salisbury Cathedral, which was then being built.<br />

In 1233 he was elected Archbishop <strong>of</strong> Canterbury and was consecrated in<br />

1234. In a time when clerics provided the equivalent <strong>of</strong> a Civil Service, he<br />

was <strong>of</strong>ten in the affairs <strong>of</strong> state, and was widely regarded as a very fair and<br />

just man who could be trusted. He was able to mediate in 1234 between the<br />

King and rebellious nobles on the Welsh border, so avoiding a civil war.<br />

He went to France in 1240, almost certainly on the way to Rome <strong>for</strong> an<br />

<strong>of</strong>ficial visit, when he was taken ill and died on 16 November at Soisy. He<br />

is buried at Pontigny, between Troyes and Auxerre.<br />

Some <strong>of</strong> his actions strike one today as out <strong>of</strong> key with those expected <strong>of</strong><br />

a saint, as when he excommunicated the Earl <strong>of</strong> Arundel <strong>for</strong> impounding<br />

two <strong>of</strong> his hounds which had strayed on to the Earl’s land during hunting,<br />

but in this he was a man <strong>of</strong> his time.<br />

His epitaph can be drawn from a paragraph <strong>of</strong> Lawrence: ‘But it was not<br />

as a statesman or even as a zealous pastor that he became the object <strong>of</strong> a<br />

widespread cultus after his death. He appealed to the popular imagination<br />

because he satisfied the pr<strong>of</strong>ound conviction <strong>of</strong> a simple people that those<br />

who ruled the Church should be learned, humble and holy men.’<br />

1.2 MEMBERS OF THE COLLEGE<br />

There are several categories <strong>of</strong> membership. Since much <strong>of</strong> the terminology<br />

used in referring to members dates back several centuries, and can seem<br />

very daunting when first encountered, a brief explanation is given here.<br />

(See also Section 2.4.)<br />

1.2.1 Fellows<br />

The word ‘Fellow’ (Latin: socius) originally meant a man who lived <strong>of</strong>f the<br />

college endowment and who shared with his ‘fellows’ a corporate<br />

responsibility <strong>for</strong> the teaching and welfare <strong>of</strong> the paying students or<br />

‘commoners’. It is the body <strong>of</strong> Fellows (Fellowship) which constitutes <strong>St</strong>

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