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Phase 1B Underwater Archaeological Report for the Onondaga ...

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FINAL<br />

<strong>Phase</strong> IB <strong>Underwater</strong> <strong>Archaeological</strong> Resources <strong>Report</strong> <strong>for</strong> <strong>Onondaga</strong> Lake Superfund Site<br />

map would have existed prior to <strong>the</strong> raising of <strong>the</strong> lake to current levels. Whe<strong>the</strong>r <strong>the</strong>se swamp lands<br />

existed along <strong>the</strong> project APE shoreline of <strong>Onondaga</strong> Lake continuously over <strong>the</strong> past 10,000 years is,<br />

again, uncertain.<br />

Figure 5: Late eighteenth century map of <strong>Onondaga</strong> Lake with <strong>the</strong> project shoreline APE labeled as<br />

swamps and springs.<br />

HISTORIC CONTEXT<br />

The arrival of European settlers around <strong>Onondaga</strong> Lake began in <strong>the</strong> early 1600s with <strong>the</strong> appearance of<br />

fur trade explorers and Jesuit missionaries to <strong>the</strong> region. The French adopted <strong>the</strong> bark canoe early on,<br />

realizing that it would be invaluable in <strong>the</strong> exploration and trade in <strong>the</strong> interior of <strong>the</strong> continent.<br />

Streams could be navigated and explored, and overland portages could be easily maneuvered. The<br />

adoption of <strong>the</strong> Native American bark canoe allowed <strong>the</strong> French, and <strong>the</strong> early fur trade, to quickly<br />

penetrate <strong>the</strong> heavily wooded areas of interior New York and around <strong>Onondaga</strong> Lake.<br />

The Jesuit priest Simon LeMoyne visited <strong>Onondaga</strong> Lake and noted <strong>the</strong> salt springs at <strong>the</strong> sou<strong>the</strong>rn end.<br />

The salt was recognized as an important resource of <strong>the</strong> area and <strong>Onondaga</strong> Lake was identified as “Salt<br />

Lake” on eighteenth century maps (Figure 6). The Jesuits established a mission on <strong>the</strong> east side of <strong>the</strong><br />

lake in 1656 (Jesuit Mission of Ste. Marie de Ganeentah), which was vacated in 1658. The French<br />

presence was welcomed by <strong>the</strong> <strong>Onondaga</strong> since <strong>the</strong>y felt in need of an ally, much as <strong>the</strong> Mohawk had<br />

found in <strong>the</strong> Dutch traders. The disagreements and jealousy between <strong>the</strong> Mohawk and <strong>Onondaga</strong> led to<br />

a bloody dispute and inter-tribal warfare, much <strong>the</strong> result of European influence causing uneasiness<br />

among <strong>the</strong> Confederacy. 65 The French returned to <strong>Onondaga</strong> Lake in 1696 under <strong>the</strong> orders of <strong>the</strong><br />

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