(PSD; Black, Green 1992, 109; MPW 1991, I, 595; 1992, II, 197); <strong>the</strong> latter is identified with <strong>the</strong> planet Venus (Williams- Forte 1983, 176; Piška 2003, 4; Kasak, Veede 2001, 14, 22-24; Kurtik 1999, 502, 502 4 , 503; Coll<strong>in</strong>s 1994, 110, 115; MPW 1991, I, 510, 595). Venus is <strong>the</strong> Morn<strong>in</strong>g Star. It‟s also known as <strong>the</strong> Even<strong>in</strong>g Star. The sacred number <strong>of</strong> Inanna or Ishtar is 15 (Kasak, Veede 2001, 23). The symbols <strong>of</strong> Aya <strong>and</strong> Inanna or Ishtar are: an eightpetalled rosette (Maxwell-Hyslop 1971, 151, 152; Black, Green 1992, 109, 156, 169-170; Aleff 1982-2009, 4; MPW 1991, I, 510; Ad de Vries 1981, 391-393; Herder 1980, 134); an eightpetalled sign ; a double cross (Herder 1980, 93); eightpo<strong>in</strong>ted stars: , , , , , , (Maxwell-Hyslop 1971, 149; Black, Green 1992, 108; Heiser 2006, 6, 12; MPW 1992, II, 651; Leick 1998, pl. 38); a disk 1 , a r<strong>in</strong>g (MPW 1991, I, 510; Herder 1980, 92); a double circle with an eightpo<strong>in</strong>ted star, four sharp-po<strong>in</strong>ted rays <strong>and</strong> four floral ornaments (Evans 1909, 157, P.40*); disks with eightpo<strong>in</strong>ted stars: , , , , Black, Green 1992, 169, Fig. ‛ tr; Middle Egyptian ỉśtr; Phoenician ‛štrt (Gamkrelidze, Ivanov 1984, II, 685, 686, 875, 875 1 ); Old Hebrew , [‛š r ] (Bible 1992, 2008, Judges 10.6; 1 Samuel 7.3-4, 12.10, 31.10; 1 K<strong>in</strong>gs 11.5, 11.33; 2 K<strong>in</strong>gs 23:13; comp. Jeremiah 44.18-19); Old Hebrew [‛šrh]; Ugaritic [‛ trt], ‛ rt; Armenian [astłik/astġik]; Old Greek – <strong>the</strong> goddess Astarte (MPW 1991, I, 115); Egyptian [зst] – <strong>the</strong> goddess Isis (Collier, Manley 2007, 70, 151; MPW 1991, I, 133); Hurrian Iš ara – <strong>the</strong> goddess Ishkhara (Nozadze 2007, 186); Hebrew [’es er]. Ishtar might be also connected with <strong>the</strong> Akkadian Anunitu (MPW 1991, I, 595) <strong>and</strong> Hurrian d Ni·na·at·ta/ d Ne·na·at·ta (Nozadze 2007, 260). 1 . “The smaller symbolic disk, as contrasted with that <strong>of</strong> <strong>the</strong> rayed solar emblem, must be taken as symbolic <strong>of</strong> <strong>the</strong> Goddess as Queen <strong>of</strong> <strong>the</strong> Underworld <strong>and</strong> <strong>of</strong> <strong>the</strong> starry vault <strong>of</strong> Night” (Evans 1921, 514). 258
143; Heiser 2006, 6, 7, 8); an eight-po<strong>in</strong>ted star (later a symbol <strong>of</strong> Bahaism); a lion (Evans 1909, 221; Pritchard 1969, 177, pl. 522; Coll<strong>in</strong>s 1994, 113, 114; Leick 1998, pl. 38); a snake , a sheep (Kurtik 1999, 502, Fig. 1; 504, Fig. 4; 504 10 ; Coll<strong>in</strong>s 1994, 107, 108, 113; MPW 1991, I, 400, 409; Parpola 1997, XXXVIII, Fig. 17), etc. The Sun <strong>and</strong> star symbols, eye, sheep, wheel <strong>and</strong> cross signs are given <strong>in</strong> <strong>the</strong> follow<strong>in</strong>g table: 2.3. Symbols <strong>of</strong> <strong>the</strong> Earth Goddesses As well known, astral deities are functionally closely connected to terrestrial deities. The Colchian Great Mo<strong>the</strong>r Goddess [Nana], who is connected to Sumerian Goddess Nana/Inanna, is <strong>the</strong> Mo<strong>the</strong>r <strong>of</strong> Earth, <strong>the</strong> Mo<strong>the</strong>r <strong>of</strong> Place, <strong>the</strong> goddess <strong>of</strong> fertility <strong>and</strong> giv<strong>in</strong>g life. In <strong>the</strong> <strong>Georgian</strong> pan<strong>the</strong>on <strong>the</strong> cult <strong>of</strong> Barbale-Sun merged <strong>in</strong>to it, <strong>and</strong> <strong>the</strong> Sun became <strong>the</strong> fem<strong>in</strong><strong>in</strong>e deity (Bardavelidze 2006, 131; also see Nadiradze 1989, 21). 259
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a. kretuli ieroglifebi: #315[1]ARCH
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2008, 37, 38, 53); A044/F0672, A044
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29; Anders 2004, 8); *025/F219 ocul
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1936, 761), romelic amotvifrulia ur
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_ Zv.w. 2000-1600 ww.-is, Zvelbabil
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2. vardulisa da diskos simboluri mn
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Sumeruli, aqaduri anu asurul-babilo
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urartuli mzis RvTaeba Sivini. mze-R
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1971, 149; Mijatović, Ninković, V
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2007, 1; Нозадзе 2007, 63) a
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abil. , asur. [ d iš·tar], an Zv.
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1991, I, 595; 1992, II, 197), xolo
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zemoT mocemuli mzisa da varskvlavis
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oT. lorTqifaniZisa (2000, 90-96) da
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zemoT warmodgenili masalis (Sdr.: K
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3.2. saqarTveloSi (mag., afxazeTi,
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191
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193
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viT, wre borjRaliT, wre ormagi jvri
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197
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was read as , Aiaia (comp.: Isebaer
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229 (433), 193; Kajaia 2001, I, 169
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- “... and likewise too, guileful
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storeroom at the edge of Oceanus wh
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”For Colchian Aea lieth at the ut
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the oak‟s rough branches... For s
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After the thorough study and analys
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(Orpheus 1764, 114; Urushadze 1964,
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1 is derived from the name of the c
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REFERENCES literatura 1. Aartun, K.
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fiisaTvis. iv. javaxiSvilis saxelob
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39. Chanturia, A., 2006. Megrelian
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ourne, Risa, Rome, Cambridge Univer
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degree of Master of Arts in the Dep
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J. H. Mozley. http://www.theoi.com/
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gamyreliZe g., 2008. qarTuli arqeol
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gamomcemloba `logosi~. Tbilisi, 200
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janaSia s., 1959. Sromebi. III t. s
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Tphilisiis, 1936; Tomus IV, fasc. I
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mcemloba, Tbilisi, 1994, 13-818. 18
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Tbilisi, 2007 (in Georgian). leJava
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грузинскаго языка
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codice Laurentiano edidit H. Keil.
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249. Parpola, S., 1997. Assyrian Pr
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275. Schmandt-Besserat, D., 1996. H
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Underworld, Beltane 2005, Vol. 4-3.
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307. Tsymburskij, V. L., 2005. Aea
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363
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365
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