Agroecology and the Struggle for Food Sovereignty ... - Yale University
Agroecology and the Struggle for Food Sovereignty ... - Yale University
Agroecology and the Struggle for Food Sovereignty ... - Yale University
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food sovereignty<br />
103<br />
<strong>Food</strong> <strong>Sovereignty</strong><br />
Report by Kathleen McAfee<br />
This session explored <strong>the</strong> concept of “food sovereignty,” a goal that has been put<br />
<strong>for</strong>ward by rural social movements such as <strong>the</strong> international small-farmers network<br />
Vía Campesina. During <strong>the</strong> session, participants discussed <strong>the</strong> definition of food<br />
sovereignty, how it differs from food security, <strong>and</strong> <strong>the</strong> wide range of factors affecting<br />
food sovereignty, from trade <strong>and</strong> intellectual property rights to local, national, <strong>and</strong><br />
global policies to sustainable agriculture.<br />
A short definition of food sovereignty might be: <strong>the</strong> right of communities <strong>and</strong><br />
countries to produce <strong>for</strong> <strong>the</strong>ir own needs, determine <strong>the</strong>ir own farming methods <strong>and</strong><br />
food policies, <strong>and</strong> decide what to import <strong>and</strong> export. But what does this mean in<br />
practical terms? Does food sovereignty make sense at <strong>the</strong> level of a rural community?<br />
Can it apply to cities? Or is it conceivable only as a nationally coordinated goal? What<br />
is <strong>the</strong> difference between food sovereignty <strong>and</strong> food security? What policies <strong>and</strong> what<br />
structures of power relations st<strong>and</strong> in <strong>the</strong> way of food sovereignty?<br />
Phil Dahl-Bredine, a Maryknoll lay missioner working with farmers in sou<strong>the</strong>rn<br />
Mexico, said, “The Mexican government says NAFTA [<strong>the</strong> North American Free<br />
Trade Agreement] will give us food security. But campesinos say, ‘We’ve lost control<br />
over what we have, what we produce, what’s in it, <strong>and</strong> how we use it.’ People want to<br />
have control over what <strong>the</strong>y produce <strong>and</strong> how <strong>the</strong>y produce it, so <strong>the</strong>y can preserve<br />
<strong>the</strong>ir way of life <strong>and</strong> culture <strong>and</strong> be independent. We need to build food security from<br />
<strong>the</strong> places where people still have it, such as in <strong>the</strong> communally owned l<strong>and</strong>s of<br />
Mexican indigenous peoples.”<br />
Ronaldo Lec, a permaculture specialist at IMAP in Guatemala, agreed <strong>and</strong> added<br />
that “<strong>Food</strong> sovereignty has cultural <strong>and</strong> spiritual aspects too; producing food involves<br />
a way of seeing life.”<br />
Silvia Rodríguez of GRAIN (Genetic Resources Action International) added:<br />
“There are two basic positions on food policy. One is that trade, based on <strong>the</strong> comparative<br />
advantage of each nation, will result in food security. The o<strong>the</strong>r is that food<br />
security comes from people having <strong>the</strong> right to food <strong>and</strong> <strong>the</strong> capacity to control <strong>the</strong>ir<br />
own productive decisions.”<br />
“In Costa Rica,” she continued, “those who think trade is <strong>the</strong> whole answer tell us<br />
that <strong>the</strong> cheap food imports dumped in our markets from <strong>the</strong> U.S. are good <strong>for</strong> consumers<br />
<strong>and</strong> <strong>the</strong> country because it cuts our industrial <strong>and</strong> o<strong>the</strong>r production costs.<br />
“Control over our own seeds is<br />
<strong>the</strong> first step towards food<br />
sovereignty.”<br />
– Silvia Rodríguez<br />
yale school of <strong>for</strong>estry & environmental studies