Agroecology and the Struggle for Food Sovereignty ... - Yale University
Agroecology and the Struggle for Food Sovereignty ... - Yale University
Agroecology and the Struggle for Food Sovereignty ... - Yale University
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agroecology <strong>and</strong> <strong>the</strong> struggle <strong>for</strong> food sovereignty<br />
change to support family farms in <strong>the</strong> United States. All recognized <strong>the</strong> need <strong>for</strong> farmers<br />
from <strong>the</strong> North <strong>and</strong> South to work toge<strong>the</strong>r to face <strong>the</strong>ir common concerns <strong>and</strong><br />
push <strong>for</strong> policy change on national <strong>and</strong> international levels.<br />
“I believe that despite <strong>the</strong> fact<br />
that in some circles it is said<br />
that <strong>the</strong> campesinos are <strong>the</strong><br />
cause of what is destroying <strong>the</strong><br />
environment…we believe that<br />
we are <strong>the</strong> guardians of <strong>the</strong><br />
natural resources <strong>and</strong> <strong>for</strong> many<br />
years have been cultivating <strong>the</strong><br />
l<strong>and</strong>. Many of <strong>the</strong> rural areas<br />
still continue conserving <strong>the</strong><br />
soil, <strong>the</strong> water, <strong>the</strong> <strong>for</strong>ests, <strong>and</strong><br />
all that. In our communal l<strong>and</strong>s<br />
are found <strong>the</strong> greatest diversity<br />
of plants – medicinal, edible,<br />
<strong>and</strong> ritual – that are so<br />
important <strong>for</strong> <strong>the</strong> life of us, <strong>the</strong><br />
campesinos <strong>and</strong> <strong>the</strong> indigenous<br />
people.”<br />
– Jesús León Santos<br />
The Campesino Experience<br />
Jesús León Santos, president of <strong>the</strong> Centro de Desarrollo Integral de la Mixteca<br />
(CEDICAM) in Mexico, grew up <strong>the</strong> descendant of indigenous Mixtec farmers in<br />
Oaxaca. The Mixtecs are an ancient culture who developed a sustainable corn-based<br />
planting system over <strong>the</strong> centuries known as la milpa. By sowing a biodiverse assortment<br />
of plants toge<strong>the</strong>r in a single field, farmers helped sustain soil nutrition cycles,<br />
with different plants using <strong>and</strong> fertilizing different parts of <strong>the</strong> soil. Local crop varieties<br />
were adapted to <strong>the</strong> area’s climate <strong>and</strong> soils, <strong>and</strong> were resistant to pests. In León’s<br />
childhood, chemical fertilizers <strong>and</strong> pesticides were not used in <strong>the</strong> area. Mixtec farmers<br />
still plant many of <strong>the</strong>se criollo (traditional) maize varieties without <strong>the</strong> need <strong>for</strong><br />
chemical inputs. León emphasized that campesinos continue to play an important role<br />
in conservation in <strong>the</strong> Mixtec area; <strong>the</strong>y conserve biodiversity by planting a diverse<br />
assemblage of crops, <strong>and</strong> are now engaged in ef<strong>for</strong>ts to conserve soil, water, <strong>and</strong><br />
<strong>for</strong>ests through CEDICAM’s initiatives.<br />
However, León also described <strong>the</strong> serious obstacles campesinos now face.<br />
Tremendous soil erosion plagues <strong>the</strong> Mixteca. This problem dates back to <strong>the</strong> arrival<br />
of <strong>the</strong> Spanish colonizers, who caused massive de<strong>for</strong>estation <strong>and</strong> introduced goats <strong>and</strong><br />
sheep, which remain an important source of local income but devour wild vegetation.<br />
When chemical fertilizers arrived in <strong>the</strong> area in recent decades, campesinos turned to<br />
this as a solution, but fertilizers have only made soil degradation problems worse.<br />
Campesinos also face structural economic problems. Prices <strong>for</strong> agricultural products<br />
are extremely low, driving campesinos out of <strong>the</strong> countryside, so that today, few<br />
young campesinos remain, as young people from Mixtec communities migrate north<br />
to make <strong>the</strong>ir living. The national government offers little assistance; what government<br />
extension programs do exist tend to serve larger l<strong>and</strong>holders who have money<br />
<strong>for</strong> technological investments, or educate youth to turn away from <strong>the</strong> small-farming<br />
lifestyle.<br />
In spite of all this, León described how CEDICAM has been building alternative ways<br />
to manage <strong>the</strong> l<strong>and</strong>, promoting ecological restoration <strong>and</strong> farmer independence from<br />
outside resources. CEDICAM has dug dozens of kilometers of contour ditches to retain<br />
soil <strong>and</strong> water, <strong>the</strong>reby conserving topsoil <strong>and</strong> recharging aquifers. Covering whole hillsides,<br />
<strong>the</strong>se ditches catch 90 percent of <strong>the</strong> seasonal rains, whereas be<strong>for</strong>e, 80 percent of<br />
rains would be lost to runoff. CEDICAM also focuses on re<strong>for</strong>estation, planting hundreds<br />
of thous<strong>and</strong>s of trees from its nurseries every year, concentrating on species useful<br />
to campesinos. The organization also works on diversifying production on each parcel,<br />
<strong>and</strong> locally producing organic fertilizers with worms <strong>and</strong> o<strong>the</strong>r methods.<br />
In León’s words: “Little by little, <strong>the</strong> campesinos are seeing that this is really<br />
possible, that we are able, by ourselves, to generate a development that permits us to<br />
make ourselves autonomous in our decisions, mainly by incorporating traditional<br />
methods into <strong>the</strong> present practices of production.” (“Poco a poco los campesinos<br />
yale school of <strong>for</strong>estry & environmental studies