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Agroecology and the Struggle for Food Sovereignty ... - Yale University

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iodiversity, conservation, <strong>and</strong> ecosystem services<br />

131<br />

Biodiversity, Conservation, <strong>and</strong> Ecosystem<br />

Services<br />

Report by Corrina Steward<br />

This session addressed <strong>the</strong> linkages between biodiversity, conservation, <strong>and</strong><br />

ecosystem services. Participants discussed how to support <strong>and</strong> reward farmers who<br />

create <strong>and</strong>/or conserve biodiversity. A point of contention was at what level – local,<br />

national, <strong>and</strong>/or international – <strong>and</strong> by what mechanisms – markets, policies, <strong>and</strong>/or<br />

regulations – should <strong>the</strong> nation-state <strong>and</strong> <strong>the</strong> global community assist farmers. At <strong>the</strong><br />

heart of <strong>the</strong> debate were varying definitions of biodiversity, <strong>the</strong> value placed on it by<br />

diverse actors, <strong>and</strong> <strong>the</strong> question of who benefits from biodiversity <strong>and</strong> ecosystem<br />

services.<br />

Participants described how biodiversity <strong>and</strong> ecosystem services schemes play out<br />

in <strong>the</strong>ir research, work, <strong>and</strong> home communities. One participant pointed out that <strong>the</strong><br />

value placed on biodiversity is not universal; ra<strong>the</strong>r, it depends on farming l<strong>and</strong>scapes<br />

<strong>and</strong> practices, social organization, <strong>and</strong> community values. For instance, Janette<br />

Bulkan, a doctoral c<strong>and</strong>idate at <strong>Yale</strong> <strong>University</strong>, explained that in Guyana agrobiodiversity<br />

is strongly linked to identity, gender, <strong>and</strong> spiritual worldview: “Women<br />

in Guyana share cassava varieties like daughters – it is a very personal relationship<br />

involving kinship <strong>and</strong> place identity, cosmology.” John Lewis from ProNatura<br />

described how agro-biodiversity projects, such as home gardens <strong>and</strong> carbon<br />

sequestration projects, can be a <strong>for</strong>m of economic development <strong>and</strong> conservation –<br />

which he called “conservation co-management.”<br />

Many participants raised concerns that <strong>the</strong> introduction of markets <strong>for</strong> conserving<br />

biodiversity ignores farmers’ rights. John Tuxill, a doctoral c<strong>and</strong>idate at <strong>Yale</strong><br />

<strong>University</strong>, asserted that many farming communities no longer control <strong>the</strong><br />

biodiversity with which <strong>the</strong>y have worked traditionally. Liz Shapiro, a doctoral<br />

c<strong>and</strong>idate at <strong>the</strong> <strong>University</strong> of Cali<strong>for</strong>nia-Berkeley, went fur<strong>the</strong>r, saying that because<br />

markets <strong>for</strong> ecosystem services exist <strong>and</strong> will continue to grow, “<strong>the</strong> key is that<br />

communities maintain sovereignty over <strong>the</strong>ir ability to continue to use <strong>the</strong>ir<br />

biodiversity <strong>and</strong> o<strong>the</strong>r resources.” Silvia Rodríguez from GRAIN explained that, in <strong>the</strong><br />

case of Costa Rica, <strong>the</strong> ecosystem services market is taking sovereignty away from<br />

local communities <strong>and</strong> research scientists. She indicated that with each new<br />

environmental service, buyers assume increasing priority over natural resources like<br />

yale school of <strong>for</strong>estry & environmental studies

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